What Is the Cup?

Dear Brother, your answer to the question about the use of individual cups or a cup in the distribution of the fruit of the vine was one of the worst I’ve seen in sometime. The cup represents the one new covenant that God has made with man through Jesus Christ 1Cor.11:25. The cup and the blood are not the same thing! The bread represents His body, the fruit of the vine His blood and the cup the new covenant. I can read and understand what the Lord had in mind but I can’t read what you are practicing with respect to the Lord’s Supper. As your brother I ask you to reconsider your position on this important subject. ~ Randy Blankenship I’m curious! What does the plate that bears the bread represent? First, look carefully at the passage cited where purportedly the “cup” represents the “one new covenant” and does not represent the blood of Christ. 23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.  25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26For as often as ye eat this bread, and drink this cup, ye do shew …

Religion and Spirituality

… I am currently studying Stage 2 Religion. I was just wondering if you had the time to email me with the answers to a few questions. What is the definition of Religion to you? What is the definition of Spirituality to you? Is there any connection between the two? Emily Bussenschutt, a student at Thomas More College, Salisbury, Australia, Religious questions for which one desires biblical answers are welcome. The international survey via the Internet that we have received does not exactly follow our purpose in receiving and answering questions. However, perhaps the following response will prove useful. The word “religion” is variously represented in the New Testament. One of its definitions, from the Greek, threskeia, has to do with the visible, external aspect of religion, which may be manifested in worship or in deportment, and ideally will be obvious in both (Acts 26:5; James 1:26-27). Another Greek word, theosebeia, translated “godliness,” means reverence for God (1 Timothy 2:10). Still another Greek word, eusebeia, translated “godliness,” pertains to the piety exhibited toward God in Christianity (2 Timothy 3:5; 2 Peter 3:11). The New Testament portrays religion, reverence and godliness or piety as inseparable components of the New Testament religion, Christianity. Hence, religion that is ‘practiced religiously’ and spirituality are one in the same. Accordingly, a valid dictionary definition for religion is the ‘service and worship of God’ and ‘devotion to religious faith.’ Likewise, spirituality by definition is ‘sensitivity or attachment to religious values.’ Therefore, the New Testament contains rebukes …

What Constitutes an Assembly?

What constitutes an “assembly?” ~ Jim Taylor The word “church” is used in three senses within the New Testament to refer to the divine institution that Jesus established and over which he is the head. There is the universal sense (Ephesians 5:25; Colossians 1:18), the congregational sense (1 Corinthians 1:2; Galatians 1:1) and the assembly of a local congregation (1 Corinthians 11:18; 14:4-5). First Corinthians chapters 11 and 14 essentially provide a biblical definition of the worship assembly of the church. The assembly is described as a coming together: “come together” (1 Corinthians 11:17), “come together in the church” (1 Corinthians 11:18) and “come together therefore into one place” (1 Corinthians 11:20). First Corinthians 14:23 summarizes the definition of the worship assembly thus: “the whole church be come together into one place.” Hence, the worship assembly is when the whole church assembles together in one place at the same time. Doubtless, there are other occasions on which the whole church might come together in one place at the same time for purposes other than to worship God (e.g., fellowship meal, bridal shower or wedding, church work, a public event, etc.). A worship assembly involves the purpose of worshipping God, the entire church (as much as can be noting that some cannot always be present and others absent themselves without justification), coming together, at one place and at the same time. Therefore, the biblical definition of a worship assembly does not support parallel assemblies of the same congregation. In addition, gatherings of church members for which the purpose …

Committing Adultery

Dear Louis, I have read, with interest, an article by Wayne Jackson in the December 2001 issue of Gospel Gazette. In the second paragraph under the heading, Matthew 19:8-9 he has; “And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, is committing adultery.” I have searched every version in my computer and did not find a version that reads ‘is committing adultery.’ If there is such a version would you please enlighten me?  Is it OK to change the reading to what we would like for the Bible to say?  Is this any less dishonest than the Baptist when they insert ‘only’ after faith in Eph. 2:8?  Is the cause of ‘TRUTH’ served by misrepresentation of what the Bible says? I think not! Too much has been said and written by uninformed brethren on this and many other subjects to try to impose their conclusions on others! I hope you will be more careful as to the content of articles appearing on your website. Sincerely, Ralph M. Roe “Committeth adultery” (KJV, ASV) or “commits adultery” (NKJV, NASV, RSV, NIV) in Matthew 19:9 is translated from the Greek, moichatai, which is the present tense verb for “adultery.” The present tense is the main tense for present action, and since it overlaps with the speaker’s comment on it, it will normally refer to a continuing present action or state. It may be translated as a Simple Present (“I loose”) or as a Present Progressive …

Mind and Heart

I would appreciate very much if you would explain … on the Mind and Heart. I have always thought they were the same, but in the last year, the subject has come in 3 different classes and only one out of the three teachers have said it was the same. ~ Lottie Pickett, Franklin, NC Matthew 22:37 illustrates that sometimes the words “mind” and “heart” are not precisely the same: “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind“; see also Hebrews 10:16. In addition, several Hebrew and Greek words are translated “mind” and have various meanings. Consider some of the New Testament appearances of the English word “mind.” The Greek word, dianoia, refers to the thinking part of man or the exercise of his intellect (Matthew 22:37; Mark 12:30; Luke 10:27; Ephesians 2:3; Colossians 1:21; Hebrews 8:10; 10:16; 1 Peter 1:13; 2 Peter 3:1). Consequently, dianoia is also translated as “in the imagination” (Luke 1:51) and “understanding” (Ephesians 1:18; 4:18; 1 John 5:20). The Greek word, sophroneo, means to be in one’s right mind, as in sane or sober (“right mind” Mark 5:15; Luke 8:35; “soberly” Romans 12:3; “be sober” 2 Corinthians 5:13; 1 Peter 4:7; “be sober minded” Titus 2:6). The Greek word, dialogizomai, means to consider, reason or think (“cast in her mind” Luke 1:29; “reason,” “reasoning” or “reasoned” Matthew 16:7-8; 21:25; Mark 2:6, 8, 16-17; Luke 5:21-22; Luke 20:14; “disputed” Mark 9:33; “mused” Luke 3:15; …

Singing Hymns for Entertainment

Is there anything wrong with having Christians gather together for the purpose of listening to a group of young people (some baptized) sing spiritual songs for entertainment? ~ Jim Taylor Singing of “spiritual songs” is regulated by chiefly the following two passages. “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Ephesians 5:19). “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16). Psalms, hymns and spiritual songs are relatively equal to each other and represent the type of music (vocal and intelligible) authorized in the New Testament for worshipping God. The contexts in which these passages appear do not treat a worship service but address a form of worship, irrespective of when and where it may occur. Only the communion among the acts of worship observed on the Lord’s Day is restricted to the Lord’s Day. Hence, whenever and wherever a Christian or Christians sing psalms, hymns and spiritual songs they are singing songs that are intended for worshipping God. Nowhere can one discern from the New Testament that the psalms, hymns and spiritual songs that Christians sing are designed for entertainment. As such, every act of worship, including psalms, hymns and spiritual songs, is primarily directed to God as the audience, whereas the participants in the worship are not receiving but giving the worship. …

Non-Institutional Church

… I am a member of a non-institutional church of christ.I have been trying to study why we have such a difference between the institutional and non-institutional churches. The Elders of our church really have not helped me at all to understand what you believe that is different from us. I’ve tried to find material online on a list of institutional churches’ websites, but to no avail. The main thing I can’t find any information about is if there is a difference between the work of the individual and the church. I know that is the major dividing factor between us, but it seems no one on either “side” has any information or scripture to support either one. For instance, in Jas. 1:27, to visit widows and orphans, I was wondering, do institutional churches believe that is a command to Churches and Individuals? Is there any material that you could send me or a website that has study material on it that defines all the arguements between us? I am particularly interested in the idea that the church is allowed to perform the duties of an individual and that the individual can act as the local church. Also, do you believe that the church can carry out the Jas 1:27 command or help Christians carry out that command? Please do not be offended by anything I might have said that has offended you. I am simply trying to figure this out without any prejudiced statements to either way. I do …

Having Faithful Children

In your paragraph three, you state that Having reared children in the home successfully is one of the qualifications to become an elder. I could not find that qualification in Timothy or Titus. Paul wrote to Titus and said, in Titus 1:6, “namely, if any man be above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.” The “having children who believe” is present active tense in the Greek, not Past tense as your statement says, “Having reared.” The qualification concerning believing children is something that is going on at the time the man is qualified. If it is not a “present” characteristic, then the man does not meet God’s qualifications. As a matter of fact, it is a present qualification just as the “must be” in verse 7. Is there a difference between becoming qualified and perpetually qualifying for something.? Think about it, with regard to the qualifications listed in verses 7-9 of Titus 1. If a man at one time was “not self-willed,” but then becomes self-willed, is he qualified? What about a man that was “not addicted to wine,” but then becomes addicted to wine, is he qualified? Does the man have to “qualify” or “perpetually qualify” to serve as an elder? Are we going beyond God’s qualifications if we disqualify a man who is “fond of sordid gain” because in the past he was “not fond of sordid gain?” Have we disarmed God’s Word respecting congregational leadership by looking …

Forgotten Men of the Bible: Naboth

We know much about many Bible characters. Such people are the subject of frequent studies and may even have whole books or chapters of books devoted to them and the lessons we can learn from them. There are other people mentioned in the Bible about whom we know very little. These people may only be mentioned in passing or are found in only one or two places in the Bible. Often these people are overlooked, yet they appear in our Bibles for a reason. John 20:30-31 tells us that Jesus did many things that were not recorded in the Bible. The things that were recorded are to strengthen our faith. Second Timothy 3:16-17 tells us that everything in the Bible is from God and is for our learning. With this in mind, there can be no doubt that these little known, “forgotten” men and women of the Bible can teach us valuable lessons today. Many people are familiar with the evil done by King Ahab and his wicked Queen Jezebel. Beginning in First Kings, many of their crimes are recorded, including the crime against Naboth. Often, people remember the story of Naboth and his encounter with the royal couple, but usually the focus is placed on the “bad guys.” For a moment, let’s take a look at the incident from the viewpoint of Naboth, the “good guy.” In First Kings 21 beginning with the first verse, the story of Naboth unfolds. Naboth owns a vineyard next to the palace that …

Do You Have the Bunny Inside?

Most people are familiar with the Energizer Bunny. He is that annoying pink rabbit that continuously beats his drum and never stops moving. He is the symbol for the Energizer brand of batteries that seem to have never-ending power. This annoying rabbit should be an example for us. The Energizer Bunny never quits. Similarly, there are several things a Christian should never quit doing. Christians should never tire of studying the Scriptures. Timothy is told in 2 Timothy 2:15, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” In order to be approved by God, we must study his Word and know the Scriptures. The purpose of knowing the Scriptures is first to be able to divide the Word of truth from the words of false teachers. First Thessalonians 5:21 says, “Prove all things; hold fast that which is good.” We should know the Scriptures well enough to know when someone is trying to lead us astray by false teachings. We should also not be afraid to look something up if we do not already know the answer. We should never take someone at his word, but rather search the Scriptures to prove that the teaching is from God or discern that it is from man. And, if it is proven to be from God, we should hold to it. Second, we need to know the Scriptures so we are able to teach others when given opportunity. Second Timothy …

Holy Children

There is an interesting expression in 1 Corinthians 7:14 which may need clarification. It says, “For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now they are holy.” The most basic thing we need to know is the meaning of “sanctified.” It simply means, “set apart.” It does not mean sinless or saved. The vessels of the tabernacle that were set apart for God’s use were holy or sanctified. The saints (Christians) at Corinth had been called and set apart for God’s use, but committed many sins. What is meant by the statement that the unbelieving husband is sanctified in the wife? It is not “by the wife” as if she were the agent by whom the sanctification took place, but “in the wife” because it is the marriage relationship of which he speaks. It is noteworthy that the word “sanctified” is a perfect tense in both cases. That denotes the present state that results from a past action. Apparently, the past action to which he refers was the sanctification that took place when the couple married and still is in effect. He is simply saying that the wife who has an unbelieving husband does not need to put him away as she would if the relationship itself were wrong or unholy. Although he is an unbeliever, the marriage bond was and is still sacred, so the unbeliever is set apart in a sanctified relationship. In …

Self-Control

If I hear one more person say, “I know it was wrong, but I couldn’t help myself,” I think I’ll be sick. Contrary to popular belief, we do not have to be slaves to our passions. We can practice self-control, restraint and self-discipline. God’s Word offers the following promise. “No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it” (1 Corinthians 10:13). It is not necessary to surrender. The devil doesn’t have the upper hand unless we give in to him. Peter admonished, “…make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love” (2 Peter 1:5-7). He went on to promise, “… if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins” (2 Peter 1:8-9). They are not optional matters. Special attention should be given to the fact that self-control is included in the list. Without it, we become slaves to our own wants and desires. When that happens, the …

The Polls Are Open

Somewhere in the world right now, poll levers are being pulled, votes cast and public offices filled by the winning candidates. It may be a nation’s leader or a city clerk, but people in places of democracy are, at this moment, helping to decide the political fate of individuals vying for a place of public leadership. Those elected may or may not be persons of worth and integrity. Their careers may be starting, extending or ending, depending on the majority’s say. They may gain or lose a place of authority based on their political and social philosophies. After all, public officials are always vulnerable to the fickle feelings of the voter in places where freedom reigns. Everywhere in the world every moment, everyone is casting a vote of a different nature. Only one figurative ballot is used in this worldwide decision. Only two choices appear on the ballot. The issues are paramount in importance. Many times, a righteous minority may be caused to suffer because of the foolish “majority vote” (cf. Proverbs 14:34). When all of life is over, the voting record of every individual will be made public. In fact, all people of all nations for all time will know which choice every individual elected to make in his life. And yet, with this poll, one can change his vote as long as life and opportunity are his. Does the kingdom take primary importance in your life? In Matthew 6:33, Jesus says, “But seek ye first the kingdom of God, and …

The Mercy Seat

The “ark of the testimony” (Exodus 25:22) was a wooden chest about four feet long, about two feet wide and about two feet deep (Exodus 25:10), made of “acacia [locust?] wood” (Exodus 25:10). A “mercy-seat [kipporeth] of pure gold” (Exodus 25:17) covered the ark. God talked with Moses “from above the mercy-seat” (Exodus 25:22; Numbers 7:89). Once a year, “on the tenth day of” the seventh month (Leviticus 16:29), our October, the high priest sprinkled the blood of a goat upon the mercy seat “with his finger seven times” to atone for the sins of the Israelites (Leviticus 16:15, 19). This annual observance was called “the day of atonement” (yom hakkippurim, “Yom Kippur,” Leviticus 23:27). The word kipporeth, derived from kaphar, “to cover,” translated as the “mercy-seat,” is “only used of the cover of the ark of the covenant” (Gesenius, 412). Kaphar means “to cover” sins, to pardon, to obtain forgiveness (Ibid.). In the New Testament, the word for the mercy seat is hilasterion, “the place where sins are forgiven” (Hebrews 9:5, Newman, 86), the “means by which sins are forgiven” (Romans 3:25, Newman, 86). Literally, hilasterion (eleos, “mercy,” and tereo, “hold”) is a “holding place for mercy.” As the high priest brought goat blood and sprinkled it on the mercy seat, so Jesus brought “his own blood” figuratively to sprinkle on heaven’s mercy seat, having “entered the Holy of Holies once for all time, obtaining eternal redemption” (Hebrews 9:12). Literally, Jesus was never a priest on the earth, even …

Entertainment and True Worship

There are good kinds and bad kinds of entertainment. Any amount of the bad kind is too much. Even good entertainment can be overdone. We live in an age that could well be called “the entertainment age.” A popular late-night American TV showman began working for another TV network. Media people said he got a pay raise from seven million dollars per year to 14 million dollars per year. The salary of the President of the United States is $200,000 per year of taxable income. With all the demands and pressures of his job, I am confident the President earns every penny of it. Even though the President’s salary is paid by taxpayers, compared to a 14 million dollar per year salary, his salary is a classic demonstration of how America’s priorities are out of balance. It is likely the above mentioned TV showman will be paid more in two years than all presidents of the United States have been paid in the 200 years since George Washington was President. Likely, the income taxes that the TV showman will pay will be more than enough money to pay the President’s salary. Ann Landers said in one of her columns that the prizefighter Evander Holyfield was paid 60 million dollars in 1990. She also said Joe Montana was paid three and a half million dollars in 1991 and missed several games because of an injured elbow. The list of such highly paid athletes would be much too long to publish here. …

The Difference Between Life and Death

A number of years ago, the then Secretary-General of the United Nations, Dag Hammarskjold of Norway died when the airplane in which he was traveling on United Nations business crashed in the African country of Zambia. The plane’s destination had been the town of Nadola. After the accident, investigators searched the wreckage and the area around it for clues as to the cause of the accident. In the wreckage, the investigators came across an open map that showed a town near Leopoldville in the Congo that was called Nadolo. The pilot of the plane, evidently, was being guided in his landing by the map showing Nadolo. He must have assumed that he had a thousand more feet in altitude than he actually had. Nadola is at a higher altitude than Nadolo. As a result, the plane had crashed in an open field in the darkness of Africa. All the while the pilot thinking that he had a thousand more feet, but he didn’t! He had opened the map to the wrong section! Such a small difference! The difference was between an “O” and an “A.” One letter was the only difference between the two towns. Two towns in two different countries with such a small difference in their names. However, that very small difference became the difference between life and death for Dag Hammarskjold and the others on the plane that night. Many times a small difference, a small misunderstanding can mean the difference between a disaster and a destination. …

Scientific Red Faces

The more we read from the works of evolutionary scientists, the more unimpressed we are with their conclusions. As almost everyone knows, the earth is supposed to be almost five billion years old, while man has only been around some three or four million years. These estimates are pure speculation based upon dating methods that are grounded in evolutionary assumptions. There is no hardcore test that can determine the age of the earth. Most people believe the evolutionary estimates simply because they accept what is presented in the media. Several years ago, some scientists discovered human bones buried under thick deposits of mud in California. The bones were submitted to competent authorities who declared them to be about 75,000 years old. Unfortunately, however, as they dug deeper, they found an old United States Army button. Now, maybe the United States had an army 75,000 years ago — or just maybe the scientific dating methods are not all that reliable. In more recent years, an archaeological excavation team, let by professor Mituo Kawaga of Beppu University, discovered drawings on the wall of a cave on the Japanese Island of Kyushu. The excited scientists announced that the drawings were from 10,000 to 13,000 years old. Alas, a lifelong resident of the area came forward to confess that he had often scribbled on the walls of the cave with charcoal when he was a boy. The scientist had only missed it by about 99.99%. Why is it that when scientists say that something is billions …

God Is Love

In 1 John 4:8 we read, “He who does not love does not know God for God is love.” We find this to be a very interesting and compelling statement because it tells us something about the nature of the God whom we worship and for whom we live. The passage defines the very essence of God as being love. In order for us to understand the nature or character of God as it is defined in this passage of Scripture, we must come to a proper understanding of the word “love.” This is especially true in the time in which we live because the word “love” is used to describe almost any positive emotion that a human being might have. We “love” everything from pets to pizza! We love certain movies and certain people. The word is used in such a broad sense that about the only thing that we come up with when we speak of God being love is a question mark. The latter part of the verse says, for God is agape. Agape is the Greek word that is most commonly used in the New Testament for “love.” This is the word that is used in such great passages as 1 Corinthians the 13th chapter. It would be hard to guess and interesting to learn just how many times this word is used in the New Testament. But what is more important than the number of times the word is used is what the word means. According to the Analytical …

The Churches of Christ Salute You

Romans 16:16 Throughout the world are congregations of Christians who have obeyed the commands which our Blessed Lord said for sinners to obey to be saved. These Christians meet for worship and are organized into local congregations. They are neither Catholic nor Protestant. They belong to no denomination. They have no central government nor earthly headquarters. Each congregation is independent taking the New Testament as its sole and only authority in religion. The members insist that if we believe the same things the early Christians did and do the same things they did, it will make us the same thing. Paul was a member of no denomination, yet he was a Christian and a member of the Lord’s Church. The church of Christ was established on Pentecost day, A.D. 33 as we read in Acts 2. Every saved person was added to the church (Acts 2:47). The church is composed of all Christians on earth. The members of the church were called “Christians” (Acts 11:26). The Lord gave his name (Isaiah 62:2). Human names are condemned (1 Corinthians 1:12-13; Acts 4:12). “The Word of God is the seed of the Kingdom” (Luke 8:11). This seed produced Christians when first planted. If we plant the same seed today, we will reap the same product. The life is in the seed. If there were not a Christian on earth today, you might become one by believing, repenting, confessing your faith in Christ and being baptized. If there were not a church of …

Women of the Bible

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Women of the Bible

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Paths of Righteousness

When David lived there were not many fences built around grain fields like we have today. Sometimes only a narrow path would run between the grain fields and the pastureland. So, if one wanted to go from one pasture to another, he would walk along the path that went through the grain field. When the shepherd took his sheep from one pasture to another, he would lead his sheep along this path. The sheep were not allowed to step into the grain field. The grain field was a forbidden area. In Psalm 23:3, we read, “He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.” Psalm Twenty-Three is a very famous Scripture. It was written by David and is written from the sheep’s point of view. David considered himself the sheep and God the Shepherd. If we look at verse three with what has been said, we see that we are to follow God down the paths of righteousness. God is leading us to the green pastures that are good for us. The grain is the spiritual food that the world eats. But the pasture grass is the spiritual food that God’s sheep eat. We are not to step out of the path into the grain field. We are to stay on the path of righteousness. Study your Bible. Eat the green grass of the scriptures. Learn how to stay on the right path of life.

The Road of Roofs

In Matthew 24:3-22, Jesus tells his disciples about the future destruction of Jerusalem. In verse 17 we read, “Let him which is on the housetop not come down to take any thing out of his house.” Many times the houses in Judea were two stories tall. And the roof was used as an extra room. During the summer, the family might sleep on it because it would be cooler. Many meals would be eaten on the roof. A better class dwelling might have a roof paved with brick, stone or other hard substance. A staircase usually led from the street up to the roof. In the cities, the houses were built close together. Each roof had a three-foot high border which helped keep people from accidentally falling off. But there was a space left open on the side next to another house. This allowed people to go from one housetop to another. This communication from housetop to housetop was known as “the road of the roofs.” A person could walk the full length of a block without going down to the street or inside a house. When he reached the last house, he could go down the staircase. Jesus may have been referring to this “road of the roofs” in verse 17. If someone was on the roof of his home when he saw the coming enemy army of the Romans, he should run the “road” and go down the last staircase to flee to the mountains (v.16). If he …

Searching for Easter

Every year at Easter time, children everywhere enjoy searching for Easter eggs. For nineteen hundred years, adults have had an even greater challenge in searching for Easter itself. Church history shows that men have been unable to find the exact date of Easter, creating violent controversies in the ancient church. Scripture investigation shows that Easter proper is not even mentioned in the Bible. Despite these facts, denominations everywhere will have their Easter celebrations. In like manner, some churches of Christ will have their special “Easter services.” The question of New Testament authority for such proceedings will trouble them but little. They do not want to be perceived as being different from the denominations. They are succeeding. The practice of the New Testament church for over a century following its establishment was to acknowledge the death, burial and resurrection of Christ in the Lord’s Supper every first day of the week (Acts 20:7; 1 Corinthians 11:26). The early “church fathers” speak of this practice. Justin Martyr (second century) says in his first apology, “We all gather on Sunday because on this first day … Jesus Christ our Savior rose from the dead.” It was not until the second century that some Christians began to consider the resurrection of Jesus something to be commemorated annually as well as weekly. According to the Encyclopedia Britannica, “By the time the liturgy had begun to take shape (second century), the Sunday Eucharist (Lord’s Supper, DG) was preceded by a vigil service of Scripture reading and psalms. …

Is Polygamy Part of God’s Plan for Marriage?

[The following article formerly appeared in the Salt Lake City Messenger, Issue No. 97, October 2001, p. 8, and is reprinted here with permission. This article is outstanding and written by those who have special knowledge and have conducted extensive research regarding Mormon issues.  The appearance of this article in the pages of Gospel Gazette Online, however, does not constitute theological agreement in other matters with its authors. ~ Editor] When God created humans He instituted His plan for marriage: one man should have one wife. Genesis 2:24 states:“Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one flesh.” The first mention of polygamy in the Bible is Genesis 4:19: “And Lamech [a descendant of Cain] took unto him two wives …” But this was not attributed to instructions from God. If there was ever a justification for polygamy it would seem to have been needed when Adam and Eve were to populate the earth. Yet we see the pattern of just one woman and one man. The same pattern is carried out by Noah at the time of the Ark (Genesis 7:7). Noah took his one wife into the ark. Again, if polygamy were ordained of God, why didn’t He tell Noah to take additional wives to repopulate the earth faster? God instructed Moses that the kings of Israel were to have only one wife: “Neither shall he multiply wives to himself, that his heart turn not away.” (Deut. 17:17) This is exactly what happened with Solomon. We read in …

How Does One Become a Member of the Lord’s Church?

There can be no doubt in the mind of the serious student of God’s Word that the church of our Lord is a unity, that it is not made up of thousands of little churches all of which believe and practice different, conflicting doctrines. Christ did not pray that there should be such division in his body, the church, but just the opposite. He prayed for oneness among those who would believe on him through the words of the apostles (John 17:20-23). The apostle Paul, as directed by the Holy Spirit, defines in detail the oneness for which Jesus prayed: “Now I plead with you, brethren, by the name of our Lord Jesus Christ that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined in the same mind and in the same judgment” (1 Corinthians 1:10). This clearly defined directive stands in stark contrast to the realities of the denominational world today! The only basis for arriving at the unity for which Christ prayed is complete, unrelenting dependence upon his Truth, the only means by which man can be sanctified (John 17:17). In becoming a member of the one church for which he died, there must be complete agreement with the Truth that he proclaimed and, as well, there must be total unity with the inspired apostles who acted upon and revealed that Truth to us. Anything else, any other approach to becoming a member of his church creates …

Gambling and the Stockmarket

The basic problem with gambling is that it involves the sin of covetousness, which is the desire to possess something that rightfully belongs to another. Dr. Stafford North, of the Oklahoma University of Science and Arts, defines gambling as “The act of risking what is yours in order to get what belongs to another with nothing given in return.” It has come to our attention that some are under the impression investing in the stock market falls into the same category as gambling because it involves risk. Many things in life involve risk, i.e. surgery, driving an automobile, etc. However, these do not constitute gambling according to the definition given, nor does it necessarily follow that an activity is a form of gambling just because risk is an element. Let us examine this in light of the Scriptures. First of all, from the beginning of time God has desired that man earn his living through honest labor. “In the sweat of thy face shalt thou eat bread” (Genesis 3:19). This “work ethic” is a tried and proven means to prosperity, as witnessed in our nation today. Yet many do not realize it has its roots in the divinely inspired Word of God! In the New Testament we also read, “if any would not work, neither should he eat” and “the laborer is worthy of his hire” and “Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he …

Companions in the Kingdom

Scripture demonstrates that God promised a kingdom, that those promises or prophesies have been fulfilled and that the church and the kingdom are the same institution, and therefore, that the kingdom now exists. There are several matters over which the religious community is confused: properly dividing the Old Testament from the New Testament, the frequency with which communion should be observed, tithing versus free-will giving, music in worship, the Sabbath, church organization, baptism (and salvation in general), among many other matters of some importance. Many sincere religious people are also greatly confused about the establishment and identity of the kingdom. Many churches teach premillennialism — namely, that the church and the kingdom are not the same institution, and that the kingdom is yet future. Really, though, the church and the kingdom are the same institution, and both are the same as the house, the temple and the body, too. The Bible simply uses different perspectives to demonstrate several characteristics of the same divine institution. God promised or prophesied he would build a kingdom. The king of the promised kingdom was to be a descendant of David (Psalms 89:3-4, 29; Isaiah 9:6-7). “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever. According to all these words, and according to all this vision, so did Nathan speak unto David” (2 Samuel 7:16-17). “Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall …