Forgotten Women of the Bible: Jael

There are many Bible characters that we know much about. Such people are the subject of frequent studies and may even have whole books or chapters of books devoted to them and the lessons we can learn from them. There are other people mentioned in the Bible about whom we know very little. These people may only be mentioned in passing or are found in only one or two places in the Bible. Often these people are overlooked, yet they appear in our Bibles for a reason. John 20:30-31 tells us that Jesus did many things that were not recorded in the Bible. The things that were recorded are to strengthen our faith. Second Timothy 3:16-17 tells us that everything in the Bible is from God and is for our learning. With this in mind, there can be no doubt that these little known, “forgotten” men and women of the Bible can teach us valuable lessons today. The history of Israel as recorded in the Book of Judges is one of repeating circumstances. Israel would for many years turn from God and worship idols. God would allow other nations to oppress Israel for a length of time. Finally, Israel would cry to God in penitence and plead for relief from oppression. God would then raise up a judge who would lead the people to defeat their enemies. For the rest of the life of the judge, the Israelites would forsake the idols and follow God. However, after the death of …

Disciples or Christians or Both?

The word “disciple,” meaning “pupil” or “learner,” appears 29 times in the Bible, all in the New Testament. The word “disciples” from the same Greek word appears 243 times in the New Testament. “Disciples,” meaning “learned” or “taught,” appears once in the Old Testament. The word “Christian” appears twice (Acts 26:28; 1 Peter 4:16) and the plural “Christians” appears once (Acts 11:26) in the New Testament. In addition, several other words have been used in both testaments to identify the people of God (e.g., children, sons, brothers, brethren, saints, believers, etc.). Some years ago, a brother who was about to teach one of my books in a class tracked me down to argue that I had erred in my text when referring to “Christians” as “disciples.” His contention was that the name “disciple” was never applied to a “Christian” after that new name was bestowed (Isaiah 62:2; Acts 11:26). He supposed that we are not to be known by any of the names by which God’s people were known previously once the new name “Christian” was given. Obviously, the new name Christian has a special significance, but does that mean Christians are no longer disciples, no longer children of God, no longer sons, no longer brethren, no longer saints, no longer believers, etc.? On the heels of Acts 11:26 where disciples were first called Christians, Christians are referred to in Holy Writ as “disciples” (vs. 29). Numerous times throughout the remainder of the Book of Acts the word disciple is …

What Must a Preacher Say at a Baptism?

A little over two decades ago, I appeared on a televised panel of preachers in west Tennessee. It was our mission to field religious questions, for which we were to provide biblical answers. One of the questions that made its way to me was, “What must the preacher say at a baptism?” My answer sparked several viewer complaints. Yet, if the answer I provided was biblically accurate then (and it was), of course, the same answer is just as valid today. Essentially, the question is, “What does the Bible teach that one must say when baptizing a person?” The Bible, especially the New Testament, is the sole basis of authority for anything and everything any human can do or say in the realm of religion (2 Timothy 3:16-17; 2 Peter 1:3). What, then, does the New Testament teach that one must say when administering baptism to some soul? Please note that there is a subtle difference between “must say,” “must do” and “must do and may say.” Doubtless whoever posed the original question had in mind one or two specific passages, such as Matthew 28:18-20 and Acts 2:38. The former reads, in part, “baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” and the latter reads, in part, “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins.” Looking closely, one notices that neither passage says anything about what one administering baptism must say. In Matthew’s account, Jesus instructed …

Study to Gain Knowledge

Long ago the prophet Hosea cried out, “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children” (Hosea 4:6). The overall level of knowledge among members of the Lord’s church today could only be described as abysmal. It is becoming harder and harder to teach (in some ways), because it is necessary to provide so much background information on Old Testament history, the life of Christ or the Acts of the Apostles just so that the lesson will make sense. Our attention to basic facts, such as knowing the books of the Bible, being able to quote scripture and having a basic grasp of the scheme of redemption and the message of each book of the Bible, has given way to a general feeling of disinterest in what the Bible says because people are often content with what they feel about the Bible. We console ourselves in our ignorance by claiming that we cannot remember “all of that.” What amazes me is how much we can remember about other aspects of life while claiming a poor memory as an excuse for not knowing the Bible. While our children are learning computer skills and keyboarding at an increasingly early age, our expectations about their ability to learn Bible facts is dropping. While our teenagers are taking chemistry, physics and calculus, …

But Is It Authorized?

One of the most misapplied passages in the Bible concerns the eating of meat offered to idols. As Paul concludes his inspired discourse, he shows that there are certain things that could be right for one person and wrong for another, depending on the conscience of the individual. “Hast thou faith? Have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is if he eat, because he eateth not to faith: for whatsoever is not of faith is sin” (Romans 14:22-23). Unfortunately, many have taken this passage and perverted its meaning, trying to justify their own sinful actions. We must understand the true meaning of Paul’s instructions so that we will not be deceived by those lying in wait (Ephesians 4:14). Paul was not speaking of something that is sinful in and of itself, but of an action that could be perceived to be wrong by those who had once participated in it as a religious act. This then shows that Paul was speaking of the realm of personal judgment based on the individual’s attitude toward that action. There is nothing wrong with having a cow for a pet, but if one had been a Hindu before receiving the truth, it might violate his conscience since Hindus recognize cows as beings worthy of worship. The meaning that Paul is emphasizing is that one who does not have any problem with having a cow for a pet because …

The Burning Bush

In Exodus 3, we find the story of God appearing to Moses in the burning bush which was not consumed. Although we do not know all the lessons Moses got from the story, we find a few that we think may be of value to you. First, if we have enough spiritual interest and willingness to turn aside from our ordinary pursuits to hear a revelation from God, we may discover that God has a greater commission for us than he did for Moses. He was to help God in delivering people from the bondage of slavery to Pharaoh in Egypt. We have been commissioned to help in the delivering people from the bondage of sin in the entire world! To all too many of us, Matthew 28:18-20 is still just a passage to be quoted regarding something that was said by someone about 2000 years ago. You need to turn aside and see the burning bush! Second, before we can be fitted for the job, we must recognize the power and purity of God. “Take off thy shoes from off thy feet, for the ground where thou standest is holy ground.” Peter tells us, “Be ye therefore holy as he who called you is holy” (1 Peter 1:15). The fact that we are to “come boldly to the throne of grace” (Hebrews 4:16) does not deny the fact that we should serve God “with reverence and Godly fear” (Hebrews 12:28). I still remember a sense of shock I had …

The Blame Game

We have all heard the expression “The Blame Game” in a variety of ways and in a number of different settings. Today men and women will go to any extreme to be free from the obligations enjoined upon them by God’s Word. Paul addressed the Galatians, “Bear ye one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). It is stated in an unqualified fashion that we must support and/or be in position to give assistance to a brother or sister that stands in need, either physically or spiritually. Jesus in a poignant way stated, “for I was hungry, and ye did not give me to eat; I was thirsty and ye gave me no drink; I was a stranger, and ye took me not in, naked, and ye clothed me not; sick, and in prison, and ye visited me not” (Matthew 25:42-43). What a tragic commentary on the individual that was negligent in his duty to which Jesus would state, “Verily I say unto you, inasmuch as you did it not to one of the least of these, ye did it not unto me” (Matthew 25:44). Blaming others in an effort to justify our omission to bear one another’s burden is the height of hypocrisy. Let us observe ways in which we play “The Blame Game.” 1. THE BLAME GAME IS PLAYED WHEN HUMAN TRAGEDY, ILLNESS OR DEATH OCCURS. Countless times when faced with human suffering, illness or death, we hear scores of individuals cry-out, “It is God’s …

What Are You Waiting For?

Some of my fondest memories of childhood revolve around sunny Sunday afternoon. I grew up in the country. Both my parents came from large families. Their siblings were all married with children and lived nearby. Sunday afternoons regularly brought many of them to our house. Softball, badminton and horseshoes were typical afternoon pastimes. And the games were so frequent that grass didn’t stand a chance. Did my parents complain about the damage done to our lawn? Not once that I recall. In fact, they were almost always involved in the games. There is not enough money in the world to buy the memories I have growing up on Bunner Ridge. But, today I know parents who won’t let their children or grandchildren walk, let alone play on the lawn. Not long ago I read about a woman who bought a beautiful new dining room table which was finished with a special polyurethane varnish that guaranteed it to be waterproof, stain-proof and mar-proof. Unsatisfied, she bought a finely made cloth to protect the beautiful tabletop. Still not feeling safe, she purchased a quality plastic cover to protect the tablecloth. Then, to protect the new plastic cover she decided to eat off the old table in the kitchen. You may find it hard to believe, but I know people who are much like that woman. They won’t use their best china or their best silver. They’re saving them for a special occasion. I once knew a man who bought a new suit, …

Jesus, the Son of Man

This title for the Christ is used about 82 times in the New Testament. Mostly it is used by Jesus himself and deliberately chosen by him to designate himself more often than any other. Some liberal scholars have indicated that “Son of man” is not a correct rendering and that Jesus merely used an Aramaic term that means “anyone” or “every man” and thus there is no title intended. However, one only has to look at passages like Matthew 1:19; Luke 6:22; 7:3-4; 12:8; 19:10; John 1:51 and 6:27 to see that to change the expression would make these passages virtually meaningless. At first glance, it would appear that the title is used simply to show the humanity of Jesus in contrast to the title “Son of God,” which would show his deity, but when one looks closely at its usage, the title “Son of man” not only shows the identity of Jesus with man but also clearly identifies his deity. When one looks at its usage, it is also clear that Jesus chose to refer to himself as the “Son of man” not because it was a new title but because it was a term which was well known among the Jews and saturated with deep meaning before the time of Jesus. That the title was not new and was understood by the Jews to be a Messianic title is clearly seen in John 12:34, “We have heard out of the law that Christ abideth forever: and how sayest …

He Who Is Not Against Us Is For Us

Some well intentioned people misuse Mark 9:38-40: John said, “Teacher, we saw someone casting out demons in your name, and we forbad him, because he has not been following us.” Jesus replied, “Do not forbid him, for no one doing a miracle in my name can quickly speak evil of me. He who is not against us is for us.” Some denominationalist and charismatic people assert that the message in Mark shows that no matter what doctrine a preacher sets forth, he is not to be criticized so long as he claims to be “for” Jesus. Those people praise diversity and pluralism in religion. They do not think that it is possible to be “against” Christ as long as they say they are “for” him. Truly none of those sincere people means to be “against” Christ, but Jesus’ preview of the judgment shows that being “for” Christ requires more than saying so: Not everyone who says to me, “Lord, Lord,” will enter into heaven’s kingdom, but the one who does the will of my heavenly Father. Many will say to me in that day, “Lord, Lord, have we not prophesied in your name, and in your name have we not cast out demons, and in your name have we not done many miracles?” Then I will say to them, “I have never known you” (Matthew 7:21-23). Thus Jesus asserted that the only right way to know if one is “for” Christ is not by saying, “Lord, Lord,” but by doing “the will …

The Bible Is Inspired of God

The Bible claims to be the inspired Word of God. “All Scripture is given by inspiration of God …” (2 Timothy 3:16). The Greek word that is translated into the English word “inspiration” is theopneustos. This word means, “God-breathed or breathed out of God!” From the definition of this word, one can only conclude that the writer is claiming to be inspired of God and, further, that “each” word that he recorded was given to him by God! The Greek word that is translated into the English word “Scripture” is graphe. This word means literally “writings,” but, as used in this context, denotes “writings that are inspired.” Some would assert that God did not give the exact words to be recorded, but that he simply put a thought into the minds of the writers and then left the words to be used up to them. This false theory is called “thought inspiration.” If the words that were to be recorded depended upon fallible men, then the words are fallible. If their words were fallible, then it would be the case that the Word of God is not inspired at all, but, rather, based on judgments made by man! However, it is the case that the Bible not only claims “inspiration,” it claims “full, verbal inspiration,” i.e., “word-for-word inspiration.” The Old Testament claims such (2 Samuel 23:2) and the New Testament claims such (Matthew 10:19-20). First Corinthians 2:10-13 clearly teaches that revelation to man came from God through his Spirit that …

The Devil’s Beatitudes

If the devil were to write his beatitudes, they would probably go something like this: Blessed are those who are too tired, too busy, too distracted to spend an hour once a week with their fellow Christians — they are my best workers. Blessed are those Christians who wait to be asked and expect to be thanked — I can use them. Blessed are the touchy who stop going to church — they are my missionaries. Blessed are the troublemakers — they shall be called my children. Blessed are the complainers — I’m all ears to them. Blessed are those who are bored with the minister’s mannerisms and mistakes — for they get nothing out of his sermons. Blessed is the church member who expects to be invited to his own church — for he is a part of the problem instead of the solution. Blessed are those who gossip — for they shall cause strife and divisions that please me. Blessed are those who are easily offended — for they will soon get angry and quit. Blessed are those who do not give their offering to carry on God’s work — for they are my helpers. Blessed is he who professes to love God but hates his brother and sister — for he shall be with me forever. Blessed are you who, when you read this think it is about other people and not you — I’ve got you too! Now, read Matt. 5-6-7!

When Giants Battle Giants

According to Greek mythology, Cadmus came upon a terrible dragon that blocked his path. After battling and killing the dragon, he pulled out all its teeth and buried them in a field. Later, traveling back that same way, he was shocked to discover that each tooth had transformed itself into an armed giant! How could he possibly overcome these savage giants and pass through? Suddenly, a plan! Hiding behind a tree, Cadmus threw a stone — striking one of the giants. The giant, thinking one of the others had struck him, retaliated by hitting one of his fellow giants. Battle lines were drawn, the giants chose sides, the fight escalated, all were drawn into a bloody free-for-all. Soon, all lie dead or dying. Cadmus was then able to pass through the pitiful, fallen creatures with no danger of being attacked. As we all know, Greek mythology is just that, myth. Stories like this, however, do give great lessons that can be learned. The Bible tells us that Satan wants to walk through us as a “destroyer.” “Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer” (1 Corinthians 10:10). When we draw near to God and remain united as his people, the Devil is frustrated in his evil plan. “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7). God takes ordinary men and women and makes great giants of them. However, when giants fight, we become weak and …

When Duty Becomes Desire

Several years ago we heard the late and deeply respected Batsell Barrett Baxter preach a wonderful and moving sermon to which he gave the title that we have used above. Brother Baxter was attempting to get us to see that duty is not a bad motivation, but it can actually become a way of life for us when our duty toward God becomes the deepest desire of our hearts. When our desires come to correspond with the desires of God, then we find nothing painful about serving him in any capacity in our lives. In later times, we have come to call this “cooperation with God.” When one’s greatest desire is to comply with the commands of God, one finds nothing negative about doing so. If a person finds himself having the negative emotion of resentment because he must do the duty of God, then he may rest assured of the fact that duty toward God has not become his desire. If we, like spoiled children, must have a spoonful of sugar to make the medicine go down, when it comes to serving God, there is something seriously wrong with our attitudes toward God and things divine and spiritual, to say nothing of the fact that there is something wrong with our attitude toward his marvelous Word. Jesus Christ, our Lord and Redeemer, came to this earth to do his duty toward God on behalf of mankind. So completely did he do that duty that he was able to say …

Why I Attend Every Service of the Church

[The Forrest Hill News, Vol. 26, March 29, 2000, p. 2.] Often the question is asked, “Must I attend every service of the Lord’s church?” Some feel that attending one worship assembly each week meets the criterion of faithful membership. But the problem is one of the heart. The question should be: “How much do I love God; how much do I love the brotherhood; how much do I love my soul and the crown of life awaiting the faithful?” The Christian, therefore, will reason thus: One, I will assemble regularly, for to praise God demonstrates and proves my love for him and my gratitude for the marvelous sacrifice of Christ (John 14:15). To the Christian who lives in great anticipation of serving God day and night in his presence in heaven, the privilege of serving and praising him in the assembly cannot come often enough (Revelation 5:9-14). To have to miss the Bible study/worship brings deepest regret. Why, the Christian will die for Christ; certainly, he will assemble faithfully in his presence with the brethren! Two, I will assemble regularly, for this helps me to be my brother’s keeper (Genesis 4:9). It helps to strengthen my marriage (Song of Solomon 8:6; Matthew 19:6-9; Hebrews 13:4), helps me bring my children up in “the nurture and admonition of the Lord” (Ephesians 6:4), helps me lead the lost to Christ (Matthew 28:19-20; Romans 7:4), helps me restore the erring (James 5:19-20), helps me love the brotherhood (Hebrews 13:1), helps me bear fruit (John …

Brothers and Sisters

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Jesus and the Doors

In New Testament times, hospitality was very important to people. A person was supposed to go out of his way to make a visitor feel welcome. Even strangers were made to feel at home. A peasant in the village would leave his door open at all times during the daylight hours. This was to let any traveler know that he could stop in and rest. The dweller of the home would do his best to make the traveler feel like a king. The door was shut at sunset and stayed shut all night. In Revelation 3:8, Jesus tells those at Philadelphia, “I know thy works: behold, I have set before thee an open door, and no man can shut it…” While not the only picture that Jesus was giving to those at Philadelphia, it is likely that most would understand this picture that Jesus was giving. God has no night. It is always sunny in the presence of God. And God will make us feel like kings if we enter in through the door of his house. Those who lived in the cities and had better homes did not keep their doors open at all times. The stranger or traveler was expected to knock on the door. Jesus gives us this picture in Revelation 3:20. “Behold, I stand at the door and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Jesus pictures …

The Hireling

When the sheep flock is small, the shepherd can handle it without any help. One man can usually handle fifty to one hundred sheep without any help. When the flock gets any bigger, the shepherd will hire someone to help him. That person is known as the hireling. The hireling does not have the same personal interest in the sheep that the shepherd does. He is not willing to risk his life to save one sheep. If a wolf were to attack the flock, the hireling will probably run away rather than run toward the wolf. While the hireling is good help, he cannot be trusted to defend the flock when danger approaches. In John 10:11-13, we read, “I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.” Jesus is the good shepherd. He cares for all of his sheep. It does not matter how many sheep are in his flock, he knows and loves them all. He can take care of any number of sheep if they are in his flock. We can be comforted to know that he is always there for us when danger approaches. If we stay close to our Saviour, he will …

Baptizing the Children of the Members

Parenthood is the toughest job that anyone will ever love. The responsibilities are endless and the challenges are weighty. The greatest responsibility belonging to any parent who is a Christian is the task of bringing up a child who will render his life in obedience to the Lord. It has always been a serious matter of contemplation for parents (Deuteronomy 6:6-7; Proverbs 22:6.) Our job includes helping them to know the Scriptures which are able to make them wise unto salvation (2 Timothy 3:15.) We must spend the time necessary to be the main spiritual tutor of our children, more so than the preacher or Bible class teacher (Ephesians 6:4.) There is no joy on earth comparable to that of watching a son or daughter obey the Lord in baptism and begin his or her walk in faith with Christ. I will never forget the day when I was privileged to immerse my two oldest daughters into Christ. Other parents have shared the same joy as they have witnessed their children obey the Gospel of Christ. Lately, we noted the obedience of a number of precious young souls as they have recently committed their lives to the blood bought way of salvation in Christ. It amazes me when I detect in some people a discouraging note that would render such events as little more than trivial. It seems to be the attitude of some that conversions are more noteworthy if they come from people who have no background connection with …

I Wanna Be Like … Who?

Like Paul, forgetting things which are behind and pressing forward Like David, lifting up my eyes to the hills from which my help comes Like Abraham, trusting my God implicitly Like Enoch, walking in daily fellowship with my heavenly Father Like Moses, suffering rather than enjoying the pleasure of sin for a time Like Job, being patient and faithful in all circumstances Like Joseph, turning my back on all evil advances Like Gideon, advancing even when my friends are few Like Andrew, striving to lead my brother to Christ adapted, The West Side Vision, Russellville, AR

What Did You Say?

Communication is sometimes a very difficult task. It is not uncommon for us to misunderstand someone as well as be misunderstood by someone else. We spend our lives communicating with people on a daily basis, and yet we still do not master the art of communication. For example, take note of some of the following real headlines written by professional writers (communicators). Police Begin Campaign To Run Down Jaywalkers Eye Drops Off Shelf Squad Helps Dog Bite Victim Miners Refuse To Work After Death Two Sisters Reunited After 18 Years In Checkout Counter Red Tape Holds Up New Bridge Typhoon Rips Through Cemetery; Hundreds Killed Kids Make Nutritious Snacks Local High School Dropouts Cut In Half The above headlines bring a smile to my face and remind me how poorly we sometimes communicate. Not long ago, I read of a man who was visiting England, and who was invited to play in a game of Cricket. Since he never played, he asked for a summary of the rules. Here is what he was told: Oh, it’s quite a simple game, actually. You have two sides, one out in the field and one in. Each man that’s on the side that’s in goes out and when he’s out he comes in and the next man goes in until he’s out. When they are all out, the side that’s out comes in and the side that’s been in goes out and tries to get those coming in out. Sometimes, you get men …

Marriage Is Honorable

It is certainly no secret that we live in a permissive society. The “anything goes” mentality seems to be the rule. The word “fornication” is rarely, if ever, spoken, let alone understood. And yet the Bible is clear. “Marriage is honorable in all, and the bed undefiled: but and adulterers God will judge” (Hebrews 13:4). The American Standard Version words it, “Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.” The term fornication is defined by Webster’s dictionary as “Consensual sexual intercourse between two persons not married to each other.” This modern definition does nothing to connote the unlawful nature of such an action. Vines Expository Dictionary renders its definition, “Illicit sexual intercourse.” From Bible times, the original language conveyed the meaning of the word as being all encompassing sexual sin. In other words, fornication is anything of a sexual nature that is practiced without God’s sanction or blessing, and God’s Word has plenty to say on this subject. Yet, it is still a delicate topic due to the deeply personal nature of the male/female relationship. One needs to strike a balance as he teaches or preaches on this touchy issue. As Tom Holland put it, “I don’t want to be crudely frank, nor naively evasive.” With this statement, we concur. However, whether we should preach on this subject is not an option if we desire to do the work of the Lord. Paul told Timothy to “reprove, rebuke, and exhort” in …

The Crucifix

A crucifix is a cross with a depiction of the crucified Christ upon it. The background of the crucifix, of course, relates to a horrific form of execution used anciently and the fact that Jesus of Nazareth was crucified on such a cross. However, the cross and crucifixion on a cross was anciently a dreaded way to die and one surrounded by great shame (Hebrews 12:2; 6:6). Neither the cross nor the crucifix were symbols employed by Christians in the first century. Not Christ, not the Holy Spirit, no apostle and no inspired writer ever sanctioned the use of either a cross or the crucifix as a symbol of Christianity. The cross and the crucifix are nowhere authorized in the Bible as a memorial or symbol of Christianity. Wearing a cross or a crucifix as jewelry by a first-century Christian would be equivalent to someone today wearing a guillotine on a chain around his neck or tiny electric chairs as dangling bangles on a bracelet. Crucifixes according to Guericke, did not appear in churches till after the 7th century. Such images, probably, in the early days of the Church, would produce too crude and painful an effect on the Christian imagination, and to that of the more hopeful pagan they would be intolerable; not only because his feelings would recoil from the thought of the punishment of the cross, but from superstitious terror of associating the “unhappy tree” with a Divine Being.1 The cross was not a symbol associated with Christianity until the Roman …