Praying for Non-Christians
A man in a congregation I attend believes that it is wrong to “pray for others” such as “my co-worker” [who] broke his arm at work…a neighbor [who] has cancer…a boy in school [who] broke his wrist, etc. …“without ever mentioning that fact that it might lead them to Christ.” …Is it right to pray for “non-Christians” problems without mentioning their spiritual welfare in any way? ~ Mark Phillips The scenario of prohibiting prayer for non-Christians, unless in addition to praying for one’s health and welfare one also prays such would lead to salvation, is suspiciously similar to misguided affirmations that the church is prohibited from extending benevolence to non-Christians. Neither the affirmation that Christians or the church may not pray for non-Christians without including in that prayer that prayer for health and welfare result in salvation nor affirmations that the church cannot extend benevolence to non-Christians can be substantiated by Scripture. Yet, the ultimate attitude of Christians (spoken or unspoken) toward non-Christians is (or ought to be) that their souls might be saved. “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved” (Romans 10:1). However, though the overall purpose for Jesus’ earthly ministry was for the salvation of souls (Luke 19:10), our Lord acted favorably and benevolently toward persons, including Gentiles, where the biblical text does not record His proffering salvation to their souls (Matthew 15:22-28); the Gospel of Christ was not taught directly to non-Jews until about 10 years after the establishment of …