Writing Prophets

Question: What were the writers of the Old and New Testaments called? The apostle Peter penned by inspiration respecting those whose writings comprised the Old Testament, “knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21). Here, the apostle described them as “holy men,” and what they spoke and what they wrote were prophecies, making them prophets of God. Often, prophets who did not write their prophecies are distinguished from those prophets whose prophecies were written down, and which prophecies or teachings appear in the Old Testament, by referring to the latter as the “writing prophets” (Nelson’s Illustrated Bible Dictionary. CD-ROM. Nashville: Thomas Nelson, 1986; International Standard Bible Encyclopaedia. CD-ROM. Seattle: Biblesoft, 1996). Materially, there is no difference between Old Testament and New Testament writers, only the time period and content of their messages differ. Most of the New Testament was written by the inspired pen of the apostle Paul. The apostles Peter and John plus two of our Lord’s half brothers and other inspired writers penned New Testament books, too. “According to the uniform teaching of the Bible the prophet is a speaker of or for God” (International Standard Bible Encyclopaedia). The chief duty of the prophet was to transmit or forth tell the will of God to fellow mortals. Sometimes, though, the prophet’s divinely inspired message included foretelling the future, such as in Old Testament …

Too Heavy for the Collection Plate

Question: When one speaks about giving on the first day of the week (1 Cor. 16:1-2), is it biblical for one to give something other than money itself? In other words, if the congregation needed a van, would that count as one’s offering if he gave it (patterned after 1 Cor. 16:1-2), and would that be a part of the treasury? First Corinthians 16:1-2 reads, “Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come.” Additional instruction that the apostle gave to the Corinthian church appears in 2 Corinthians 9:7, which reads, “So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.” Ordinarily contemporary persons suppose that contributions would certainly be in the form of money (i.e., coins, currency or checks), but the passages cited do not define the form of the prosperity that one purposes to give back to the Lord. Anciently in biblical times, the tithe (which specified the quantity whereas the specific quantity is not specified in the New Testament) included heavy proportions of non-monetary contributions. The tithe was “the tenth part both of the produce of the land and of the increase of the flock, enjoined in the Mosaic law to be devoted by …

The Preacher’s Code of Ethics

The old saying states, “One bad apple spoils the whole bunch.” In a similar manner, one might say, “One bad preacher reflects on the whole bunch.” Through the years, many jokes have been made about lazy preachers. Perhaps some of the jokes had a basis in reality. Some preachers have mismanaged their money, skipped out on debts and generally behaved themselves in an ungodly manner. Many occupations have a written code of ethics. While it’s true that the Bible is a preacher’s code of ethics, perhaps a concise list would be beneficial. A Gospel preacher should be a hard worker. The amount of time he spends in his work correlates directly with the success of it. A lazy preacher is a sinful one. A Gospel preacher should have the heart of a servant. His goal should never be to exalt self, but Christ. A self-seeking minister is a contradiction of terms. A Gospel preacher should be no respecter of persons. He should treat all people as being of equal value. The wealthy and prominent should never take priority with him because of their status or resources. A Gospel preacher should put his work in relation to the church before any side pursuits such as schooling or secular activities. A Gospel preacher carries a greater burden than others with regard to his example. He should always keep that in mind and conduct himself in a manner that will never reflect poorly on the local congregation or the church as a whole. …

Walking with Wise Men

Solomon said, “He who walks with wise men will be wise, But the companion of fools will be destroyed” (Proverbs 13:20). The question arises, who are the wise and who are the foolish? Jesus had much to say on the subject. In Matthew 7:24-28 He said that the wise are those who hear His words and do them; He also said that the foolish are those who also hear His words, but do not do them. In Luke 12:20-21 He says that the fool is one who lays up treasures for himself, but is not rich toward God. The Psalmist, as well as the apostle Paul, stated that one is a fool who says there is no God. A fool will not listen to God’s Word, but a wise man not only listens, he applies what he learns to his life. The apostle Paul also said, “Evil companionship corrupts good morals.” With whom are you walking; who are your closest companions, the wise or the foolish?

He Restoreth My Soul (Psalm 23:3)

The Twenty-Third Psalm is written from a sheep’s viewpoint. David pictures himself as a sheep, and pictures God as the Shepherd. David says that the Lord restores his soul. The Hebrew word for ‘restoreth’ is Meshibah. This word is used several times in the Old Testament. In Psalm 80:19, it refers to restoration from disorder and decay. Indeed, the shepherd gives direction to a confused sheep. He also gives medicine to make a sick sheep well. Jesus, as our Good Shepherd, gives us direction in His Word, the Bible. If we will follow His teaching, we will find happiness and salvation. In Ruth 4:15, Meshibah is used in reference to restoration from sorrow and affliction. The shepherd will take a frightened sheep into his bosom and comfort it. If a lion or other wild animal was after the sheep and perhaps wounded it, the shepherd would take care of the wounds. The shepherd would run the wild animal away. Jesus does this with us spiritually. He allows us to run to Him for comfort and care. If we stay within His teaching, we are kept safe from the roaring lion, Satan. In 1 Kings 17:21-22, Meshibah was used for restoration from death. The human shepherd cannot bring a dead sheep back to life. However, when the Good Shepherd comes back for the Final Judgment, all those sheep that have followed Him will be raised from the dead to meet Him in the sky for life in heaven. I am so …

The Blackness of Sin

“The New York City blackout of 1977 came at a low point in New York history, at a time when the city was facing a financial crisis. It lasted only one night, but by the time it was over, a record 3,776 people had been arrested, and looting, vandalism, and arson had caused an estimated $300 million worth of damage.” “In all, 1,616 stores were damaged in looting and rioting.” “Thirty-five blocks of Broadway were destroyed: 134 stores looted, 45 of them set ablaze.” “1,037 fires were responded to, including 14 multiple-alarm fires. In the largest mass arrest in city history, 3,776 people were arrested. Many had to be stuffed into overcrowded cells, precinct basements and other makeshift holding pens.” (Reference: This Day in History, 13 July 2009) The opposite of blackness is light. It is more common for crimes and evil workers to engage in their sin under the cover of darkness. Although crimes are committed in the daytime, honest, hard working people are more apprehensive of evildoers in the night. Statistics state that crimes such as DUI—Driving Under the Influence, DWI—Driving While Intoxicated, PI—Public Intoxication, Assault, Burglary and Sex crimes are greatest at night. We understand that these crimes are not only the heaviest at night, but also on holidays and full moons. Any law enforcement agency can bear witness to this fact. Christians Are to Walk in the Light of the Gospel “Woe unto them that seek deep to hide their counsel from the Lord, and their …

Who Wants to Go to Heaven?

I have a book in my library, which has a chapter in it entitled, “Not Many People Want to Go to Heaven Anymore.” Perhaps there is some truth to this. Many people would seemingly exchange the hope of things eternal after this life if they could live eternally in this life. However, what kind of life would that be? Oh yes, there are good times through the number of our days, times we wish we could just freeze in time and enjoy indefinitely. We can also recall difficult, bad and sorrowful times we have gone through as well. Some of those hard times seemed like they would never end. Would you like to live with grim situations forever? There are no guarantees which experiences life here and now will bring. How many want to keep on going through such challenges forever? Do we have a heavenly view of life? This is not to say we should all want to die right now. However, do you approach life so, whenever you face death, whether it’s tomorrow, 50 or even 100 years from now, that you can have confidence about being in eternity with God? One of Satan’s greatest temptations is to have us become consumed with the physical. It’s easy to give the spiritual just a token significance, to have little, if any, concern about the spiritual. I do not know of anyone who doesn’t desire to go to heaven, but the question is, do we take the time to live …

Worry

A story is told about a man who came face to face with the dangers of worry. Death was walking toward a city one morning and a man asked, “What are you going to do?” “I’m going to take 100 people,” Death replied. “That’s horrible!” the man said. “That’s the way it is,” Death said. “That’s what I do.” The man hurried to warn everyone he could about Death’s plan. As evening fell, he met Death again. “You told me you were going to take 100 people,” the man said. “Why did 1,000 die?” “I kept my word,” Death responded. “I only took 100 people. Worry took the others.” “An anxious heart weighs a man down” (Proverbs 12:25).

One Route Is as Good as Another?

I am including the entire text of a letter to the Editor from Sunday, 4/13/08 on page 3C of the Montgomery Advertiser. I will follow it with my comments. Faiths Offer Varying Routes I don’t understand the conflict between the West and the Muslim world. Why must they be antagonistic? Basically, all three are monotheistic, a simple concept. Each believes in a single Supreme Being. He is over Rome, Jerusalem and Mecca equally. He’s called God here, Jehovah in Jerusalem and Allah in the rest of the Middle East, but that’s just three names for the same entity. It’s like Martin Luther King. He could be called Martin or Luther or Rev. King. The West’s God doesn’t fight with Jehovah or Allah. He isn’t a split personality. The problem is not with the Supreme Being, but with the men who make up the various priesthoods, their egos, their ambitions and their narrow-minded greed. Each church, synagogue and mosque has a different roadmap to the promised land and few, if any, are willing to admit that there are alternate routes, like the different roads from Montgomery to Mobile. ~ Dale Pope, Montgomery Years ago, I was on a train in India talking to a Hindu man as we travelled in a sleeper car. He said to me, “You talk of heaven, we talk of Nirvana, other religions call it other things. We are all simply trying to go to the same place. You go there by following Jehovah God, Moslems by following Allah, and …

Clouds

For several weeks we have experienced a real ‘monsoon’ season in the southeast section of our country [USA]. However, I don’t remember enjoying looking at the clouds in their various sizes and shapes since my childhood. Even the sunsets have been enhanced as the sun rays are seen beaming around a magnificent cloud. Some of the cumulous clouds reach perhaps 20 to 30 thousand feet in height. The beautiful blue sky at times has been filled with soft pillows of clouds. Other clouds that hang low and are darker in color have for their background the larger whiter clouds. Some clouds hide the sun and make for cooler weather while working in the yard or in the field. Then there are storm clouds that bring lightning and loud bursts of thunder and heavy rains and sometimes hail. On some days the entire sky is overcast with clouds that can make a person feel depressed. Yet, all in all, clouds are beautiful and they make believers appreciate God’s creation. The Psalmist declared, “The heavens declare the glory of God; And the firmament shows His handiwork” (Psalms 19:1). You need to stop for awhile from your busy schedule and look upwards to the beautiful scenes not made with man’s hands. It is amazing how often we read about clouds in the Bible in connection with important persons and events. Here is a list of just a few times clouds are mentioned in both the Old and New Testament. God set a rainbow …

Be All You Can Be with Love

The English word “love” is used in many different ways. Someone might say he loves his family, God, a favorite sport, a television program, a certain food or his best friend. In many of these cases, the word “love” represents a stronger version of the word “like.” How does the Bible use the word “love”? The word “love” appears 214 times in the New King James Version of the New Testament. It is translated from two very distinct Greek words. One of the words is phileo. This word means affection for someone else. It is a brotherly love as used in Romans 12:10, 1 Thessalonians 4:9 and Hebrews 13:1. This form of love is a feeling that is not necessarily commanded. The second Greek word for love is agape. This word is more than a feeling; it is an action. Agape love requires putting one’s own needs and wants after the needs and wants of another person. First Corinthians 13:4-8 provides a wonderful description of how agape love acts. “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.” Unlike phileo, agape love is commanded in several places. Luke 6:27 commands individuals to love their enemies. Ephesians 5:25 and 28 command husbands to love their wives like Christ loves the church. Christ provides the best …

How Many Apostles?

Not long ago I received a typewritten treatise of about 60 pages of invective, ridicule and misrepresentation from one who called himself my brother and claims membership in the Lord’s church, but now claims to live in the greater light that has been shed on the world by the flickering of the charismatic tongues of fire. It always surprises me just a little to re-discover how wonderfully this “deeper spirituality” that comes from the assumed baptism of the Holy Spirit seems to increase the bitterness, deepen the ignorance, and broaden the base of perversions and misrepresentations of many of those who claim to receive it. In this latest in a series of vilifications of the Lord’s church, I was impressed again with what seems to be common with most who take off on some radical extreme. At least many of them confess that when they were “faithful” members of the Lord’s church they felt that water baptism was the sine qua non of salvation. Now, having received the “real thing,” water baptism is practically nothing, but should be practiced either before or after Holy Spirit baptism for some reason. Or they may say that they had deified the apostles, and now they have learned that the apostles were only men, and did not have anything that is not available for us. Of course, none of them has yet written a second book of Romans, or even a “right strawy epistle,” as Luther spoke of James. With any number of other …

The Word Didn’t Take

What happens to a person who was brought up in a godly family and who ends up “going in the way of Cain?” What happens to a person who was brought up in a family with siblings who remain faithful, but he or she does not remain faithful? What happens to a person who was brought up hearing the truth of the Gospel, but never becomes a child of God? Look to the lives of the apostles. John 17 records how heavily they were on the mind of Christ as He faced the cross. As He prayed for them He said, “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word” (John 17:6). “Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are” (John 17:11). Then there is Judas Iscariot, the one who betrayed the Lord. What does Jesus say about him? “While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled” (John 17:12). Jesus had prayed all night before He chose the twelve apostles (Luke 6:12-16). Verse 16 says Judas …

The Church and Peter

From Matthew 16:18-19, we read these wonderful words from the lips of Jesus, “And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” This passage is often used to support the religious dogma that Peter was the first earthly head of the church. Our question today is: Does this passage support that dogma? It is insisted that because our Lord said to the apostle Peter, “upon this rock I will build my church,” and because the word “Peter” in the Greek means a rock or a stone, it must be the case that Peter is the rock upon which Christ built His church. This of course, creates a direct contradiction with Paul’s statement in 1 Corinthians 3:11. Here the apostle wrote, “For no other foundation can anyone lay than that which is laid, which is Jesus Christ.” Here Paul plainly declared that the foundation upon which the church rests is our Lord Himself. If there is a contradiction in the Bible, one of two things must be true. Either the Bible is wrong, or someone’s interpretation of it is wrong. Both Peter and Christ cannot be the foundation upon which the church is built at the same …

Mrs. Potiphar, Persistent in Unrighteousness

Character Study Genesis 39:1-20 Joseph was sold into slavery by his jealous brothers. Potiphar, an officer of the Pharaoh of Egypt, purchased Joseph. This young, teenage boy was a good worker and conscientiously fulfilled his duties as a slave. God watched over Joseph and caused him and Potiphar’s house to prosper. Eventually, Potiphar raised Joseph to a position of authority to the extent that Potiphar turned complete control of maintaining the house, fields and finances to Joseph. Potiphar’s complete trust in Joseph allowed Potiphar to say that “he did not know what he had except for the bread which he ate” (Genesis 39:6). This young Hebrew was a handsome man, taking after in his mother, Rachel (Genesis 29:17; 39:6). Mrs. Potiphar noticed this Hebrew slave and was impressed with his beauty. She invited Joseph to “lie with her.” Joseph refused her offer, explaining he had been given authority over everything but her and to accept her offer would be an insult to Potiphar and a sin against God. Mrs. Potiphar was not dissuaded from her evil desire; she daily begged Joseph to sleep with her. One day when no other men were in the house, Mrs. Potiphar grabbed Joseph’s coat and demanded that he sleep with her. Joseph refused and ran from the house, leaving his coat in her hand. To hide her shame and humiliation, Mrs. Potiphar screamed out to the others, with Joseph’s coat in her hand as evidence, and accused Joseph of attacking her. Mrs. Potiphar then …

Seeing Beneath the Surface Enables Healing

It’s no secret that great advancements in the practice of medicine have been made possible through modern technology. When something goes wrong inside our bodies, doctors are able to use MRI and other equipment to scan and see what the problem is. The ability to diagnose and treat illnesses or injuries has been enhanced as both doctors and surgeons can see clearly beyond the skin and underlying tissue. Doctors will often show the images to their patients as they share their diagnoses. Isn’t it amazing to see not only the organs and vessels, but further, what is taking place within them? Without the aid of modern technology, God sees just as vividly what is going on within us. God didn’t need our modern equipment to see David, centuries before, when he was being formed within his mother’s womb, for he writes of God: “My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them” (Psalm 139:15-16). When Jesus walked among men, during the days of the first century A.D., He astounded others with His capacity to see far beneath the exterior of human flesh. Without the aid of modern equipment, Jesus could see and diagnose man’s spiritual maladies of the heart. Such was the case in an …

God Is No Respecter of Persons

Given mankind’s frail humanity, there are times when he fails to treat others equally. God in His infinite wisdom knew such could be the case, so God warned Christians to not be respecters of certain persons while mistreating others (cf. James 2). There is no greater example of equal treatment than that of God Himself (cf. Matthew 5:45). Peter, preaching to the household of Cornelius, learned this truth as well, “Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that fears him, and works righteousness, is accepted with him” (Acts 10:34-35). Fine houses, lands, money and clothes may win the respect of man and cause the one who has these things to be esteemed, but not so with God. The Lord is impartial, and He shows His impartiality in many ways. First, all are invited to come. The words of the Master prove this impartiality, “Come unto me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28, emphasis added). Contrary to the false doctrine of Calvinism, which says that God only chooses certain “elect” individuals to come to Him, God invites all! At the close of New Testament cannon, this truth is explicitly stated again, “And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17). God is …

Can’t See the Forest for the Trees

There is a popular expression that goes something like this: “You can’t see the forest for the trees.” This expression presupposes that someone is standing in the woods, and therefore, he cannot adequately see the forest composed by the mass of trees. Yet, from another vantage point, such as standing outside the woods, maybe on the crest of a hill, one can see the forest and may not be able to see the individual trees that compose the forest. Consider for a moment applying these figures to spiritual matters, and particularly to congregations of the Lord’s church. For instance, as a visiting preacher only speaking for one, two or three class or assembly times, really, I can only see the “forest”; for the most part, I cannot observe the “trees” — the individual members who comprise that congregation. On the other hand, someone who preaches frequently for the same congregation may more easily be able to see the “trees” and less able to see adequately the “forest” — how the congregation may be perceived by visitors or the community. Think with me a couple of minutes about the different kinds of trees that one might find in the same forest: pines, oaks, maples, dogwoods, mimosas and many more. Furthermore, a forest will likely have in it old trees, saplings and trees of every age in between. Irrespective of the kind of trees or the age of trees, together the various trees constitute a forest. Although we humans may value or dismiss as …