A popular expression once said, “When the going gets tough, the tough get going.” Sometimes, however, “When the going gets tough, many turn back to what was easier.” That was the case initially with the apostles following the crucifixion of Jesus. John gave an account of this third time (John 21:14) Jesus appeared to His disciples following His resurrection. “After these things Jesus showed Himself again to the disciples at the Sea of Tiberias… Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We are going with you also’” (John 21:1–3a). The Sea of Tiberias was another name for the Sea of Galilee (John 6:1). Jesus told the apostles before He was murdered that He would meet them in Galilee after He had risen (Matthew 26:32). Thus, it should not have been a surprise when He appeared as He promised, but this, among other things, showed that the apostles were not able by themselves to continue the work where Christ left off (John 16:12–13). When Peter said, “I am going fishing,” he seemed to have had the attitude, “Jesus is gone. It’s over. What a great ride it was, but now it’s time to get back to what I was doing before.” Peter’s attitude also influenced six other apostles who went with him (John 21:2). Those apostles fished that night and caught nothing

In First Corinthians 7:12–16, Paul discussed Christians being married to non-Christians. In such cases, it is the unbeliever who determines whether or not the marriage will continue. That is, if the “wife who does not believe…is willing to live with him,” then the believing husband is not to “divorce her” [“leave him,” KJV], and if the “husband who does not believe…is willing to live with her,” then the believing wife is not to “divorce [“leave,” KJV] him” (1 Corinthians 7:12–13 NKJV). The faithful Christian has already determined to follow God’s Word in all things, including marriage (Matthew 6:33). However, if the unbelieving spouse insists on departing the marriage, then Paul says, “Let him depart,” and then adds, “a brother or a sister is not under bondage in such cases” (1 Corinthians 7:15). “Not under bondage” does not give license for the believer to remarry at the mere departure of the unbelieving spouse (cf. 1 Corinthians 7:11). Rather, Paul was teaching that because the unbelieving spouse left the marriage does not mean the Christian spouse must also leave the marriage—two wrongs do not make a right (cf. Matthew 5:31–32)! When such tragedy happens in marriage, the Christian spouse is not to live in fear and guilt because his or her non-Christian spouse left the marriage. A Christian can acceptably serve God regardless of his or her marital or social status. This is what 1 Corinthians 7:17–24 concerns. The General Principle of Contentment Paul began this section, “But as God has distributed

The Book of Revelation is a very encouraging study once we understand the apocalyptic nature of its writing and that symbolism is the dominant feature and focus, not historical personalities or events. The “144,000” is a group mentioned or alluded to throughout the book. While this group is misaligned and falsely characterized by denominationalism, we can be encouraged by what God actually reveals about them! Who Are These 144,000? After the sixth seal was opened by the Lamb, there was an apocalyptic description of a great judgment unleashed upon the opposition to God (Revelation 6:12–14). Those “of the earth” (i.e., belonging to Satan, Revelation 17:8), from every social stratum, cried out to the mountains and rocks, “Fall on us and hide us…from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?” (Revelation 6:16–17 NKJV). The answer of who was able to stand was figuratively portrayed as two groups of people. First, the 144,000 symbolized the “redeemed of the earth” (Revelation 14:3). Attempts to limit these to redeemed Jews fail to recognize the figurative nature of the passage. Christians are the “Israel of God” (Galatians 6:15–16; cf., Romans 2:28; Galatians 5:6; Philippians 3:3). The list of the tribes from whence these 144,000 came is different from the traditional lists in the Old Testament (Genesis 35:23–26; Exodus 1:1–4; 1 Chronicles 2:1–2). Second, John saw a “great multitude which no one could number,” who were those martyred Christians who came “out of

History is very interesting, even intriguing, and it is something people must learn lest they repeat the atrocities in it (Judges 10:11-16). This is especially true of church history. From the New Testament church to Roman Catholicism to the multiple thousands of denominations today, there are many lessons to be learned. However, the basics of church history appear in the God-breathed Book of Acts and throughout the New Testament. With an understanding of the facts of church history below, we can better understand and evaluate what has happened to “Christianity” over the past two thousand years, and, more importantly, we can be better equipped to “…keep the unity of the Spirit in the bond of peace” (Ephesians 4:3 NKJV). Church Established In response to Peter’s confession, “…You are the Christ, the Son of the living God” (Matthew 16:16), Jesus promised, “…on this rock I will build My church, and the gates of Hades shall not prevail against it” (Matthew 16:19). Although future from when Jesus spoke, the building of that church would be during the life of some then present (Matthew 16:28), including Peter (Matthew 16:19). That future time came in Acts 2 when the Lord singled out the twelve apostles as His spokesmen (Acts 2:1-4). Peter’s sermon was the one detailed, but all the apostles preached on that first Day of Pentecost following Christ’s resurrection (Acts 2:14, 37). As Peter concluded, some hearers responded, “…Men and brethren, what shall we do?” (v. 37), to which Peter replied, “…Repent, and

One of the biggest detriments to spreading the Gospel is the fact there are so many denominations dotting the landscape that claim to follow Jesus and the Bible. It is no wonder, then, that Paul wrote in conjunction with Jesus’ prayer for unity (John 17:20-21), “…You all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment” (1 Corinthians 1:10 NKJV). The only way to discern between true and false religion or doctrine is to allow the Bible to be our sole guide. For this to happen, we must approach God’s Word in the right way. “‘Come now, and let us reason together,’ Says the Lord, ‘Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool’” (Isaiah 1:18). Begin with the Right Attitude In studying the Bible, we must want to know what God teaches rather than “confirm” what we already believe. This is part of what Jesus meant when He said to “…Seek first the kingdom of God and His righteousness…” (Matthew 6:33; cf., Matthew 5:6). This attitude is displayed perfectly twice in the book of Acts. First, when Philip joined the chariot carrying the Ethiopian eunuch, he asked, “…Do you understand what you are reading?” to which the nobleman answered, “…How can I, unless someone guides me? …” (Acts 8:30-31). With that attitude, the outcome is

William Ross Wallace wrote the famous line, “The hand that rocks the cradle is the hand that rules the world.” A mother’s words, when heeded, can change the world! May God send us more godly mothers! In Proverbs 31:1-9, we have “The words of King Lemuel, the utterance which his mother taught him” (Proverbs 31:1). We know nothing of Lemuel or his mother except what we have here. Lemuel means “unto God” or “belonging to God.” A queen mother was very influential in Bible times (1 Kings 1:11-13; 15:13; 2 Kings 9:22; 11:1). Although this is God-breathed Scripture (2 Timothy 3:16-17), there is no explicit “Thus saith the Lord.” This obscurely known mother’s advice made it into the pages of inspiration for good reason! This mother’s son mattered to her! “What, my son? And what, son of my womb? And what, son of my vows?” (Proverbs 31:2). “What” has the force of “What shall I say?” The repetition of “son” in this introductory verse shows the seriousness of what follows. Emphasis is on the need for unbroken concentration, attentiveness and receptivity. Lemuel was a son whom she had pledged to God (1 Samuel 1:11, 27). This royal mother gave her son two warnings and some instruction from which all of us can learn. Warning against Women “Do not give your strength to women, Nor your ways to that which destroys kings” (Proverbs 31:3). All women are not what is meant by this verse but only those who can destroy (ruin)

One of the most beloved songs of a few generations ago among churches of Christ in the USA was “Our God, He Is Alive,” known affectionately by some as “728b.” This song was written by Aaron Wesley Dicus (1888-1978), a brother in Christ. He was born in Missouri and reared in Indiana. He obeyed the Gospel in 1908 and began preaching in 1913. He mostly taught in high schools and univer­sities, and in 1950, he moved to Temple Terrace to teach at Florida Christian Col­lege. He was a scientist-inventor-type who loved to preach. He held thousands of patents and invented technology involving automobile turn signals and cruise control, an electric pencil sharpener, and a skill saw. According to Irvin Himmel, when Dicus was in “his old age, somewhat as a hobby, he took up song writ­ing” and produced about thirty hymns (Truth Magazine 22.43 [1978]: 697-698). “Our God, He Is Alive” is actually a defense of the biblical God. In this article, we will note the biblical principles behind the song. Hopefully, this will remind us of the God we serve and help us in teaching the biblical God to others. Our God, He Is Creator Before anything was created, there was only God! Then, “In the beginning God created the heavens and the earth” (Genesis 1:1). This verse and the next are best taken as a summary of creation, the details of which are given in Genesis 1:3-31. Those who take Genesis 1:1-2 as part of the first day disrupt

Paul encouraged the Thessalonians “…recognize those who labor among you, and are over you in the Lord and admonish you, and to esteem them very highly in love for their work’s sake. Be at peace among yourselves” (1 Thessalonians 5:12-13). Paul gave the Thessalonians two initial imperatives. First, they were to appreciate their elders. The word “recognize” [“know” KJV; “appreciate” NAS; “respect” ESV] carries the meaning of acknowledging the true value of. That these were elders is seen by the description of their work as being “over you in the Lord” (cf., 1 Timothy 3:4-5; 5:17). Second, they were to respect their elders. The word “esteem” carries the idea of having regard for (cf., Philippians 2:3; 3:7-8). Note that elders are neither to be respected because of their personalities (though they should have respectable personalities, cf., 1 Timothy 3:1-7) nor for their outside interests. Rather, they should be respected for their “work’s sake.” The work elders do is very serious and sacrificial on their part (cf., Hebrews 13:17). When elders are appreciated and respected in love for their work’s sake, the church will be “at peace among yourselves” (1 Thessalonians 5:13). Disharmony in a local church is often the result of either elders not doing their work (and receiving no appreciation or respect from the members) or elders doing their work without the appreciation or respect of the members (because the members neither appreciate nor respect God’s will). Let us continue recognizing the good work of elders and keep respecting and

God created all things that were created within one literal week (Genesis 1:1-31). Moses elsewhere confirmed that God actually took six days to create everything, “For in six days the Lord made the heavens and the earth, the sea, and all that is in them…” (Exodus 20:11 NKJV). The creation account ends with a seventh day, “Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done” (Genesis 2:1-2). The term translated “were finished” means God brought to completion His work. “Rest” does not mean God was tired but that He ceased creative activity (Hebrews 4:4). The universe is no longer in a process of being created. Genesis 1 does not allow for additional creation, but it permits procreation and self-perpetuation. “Host” is a collective term that refers to an organized and disciplined body (cf., Genesis 21:22; Deuteronomy 4:19; 1 Kings 22:19). It designates the total, made up of the various component parts in the planned design of creation. God called the previous days either “good” or “very good,” but it is the seventh day alone that God sanctified. “Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made” (Genesis 2:3). “Sanctified” means to make “holy” or to set apart. Nothing in the creation context

Paul’s most comprehensive treatise on miraculous spiritual gifts is found in 1 Corinthians 12-14. In the midst of this section, the Holy Spirit inspired the apostle to discuss the importance, characteristics and duration of love (1 Corinthians 13:1-13). Love was a key element in solving their division problems, which, in part, were fueled by wrong attitudes toward miraculous gifts. In pointing out the duration of love, Paul stated the cessation of miraculous gifts. Overview of the Passage Three preliminary truths must be understood to help us know the meaning of 1 Corinthians 13:8-13. First, it begins and ends with “love” (“Love” [“charity” KJV] never fails… the greatest of these is love” [“charity” KJV], 1 Corinthians 13:8-13 NKJV). The Corinthians acted as if miraculous gifts were all that mattered, but Paul showed that love is much more important than miraculous gifts. Second, there is an important comparison between “that which is in part” and “that which is perfect” (1 Corinthians 13:9-10). Thus, to whatever aspect the “in part” refers, it must be the same as the “perfect.” Paul was not comparing, as it were, “apples with oranges,” but “‘in part’ apples with ‘perfect’ apples.” Third, there is an important contrast between “now” and “then.” What was “now” (in Paul’s day) “in part” would at a future time (from Paul) be “perfect.” Whenever this “perfect” would come, there would no longer be a need for the “in part.” Again, whatever the “in part” represents must be the same as the “perfect” (just to a lesser

Unlike anyone in the sacred text, the apostle John, while exiled on the island of Patmos, accepted the invitation to enter through an opened door into Heaven to see the very throne of God and the One who sat upon it (Revelation 4:1-2). John described an amazing scene, the full awesomeness of which could not be replicated even by the most advanced computer animation! John described “twenty-four elders” and “four living creatures” who were around and in the midst of this throne (Revelation 4:3-7). The objects, the colors and the sounds to which John likened this scene were incredible and of themselves worthy of our study! However, this article will focus on the two outbursts of praise John described, which helped set the stage for the remainder of the message of Revelation and the encouragement that would follow. If this throne scene could help sustain John and the first century Christians of Asia Minor in their severe persecution, we also can be encouraged to endure whatever our struggles may be. Sovereign in Separation The first praise came from the four living creatures: “‘Holy, holy, holy,’ Lord God Almighty, Who was and is and is to come!” (Revelation 4:8). This three-fold description of God sets Him apart from everything else! First, “Holy, holy, holy” expresses the perfect, absolute holiness of God (cf., Isaiah 6:3). God is set apart and exalted above all His creation. He is equally separate from all evil and sin (Isaiah 59:1-2; Habakkuk 1:13; James 1:13; 1 John 1:5). Second,

Paul wrote, “Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away” (1 Corinthians 13:8-10 NKJV). “That which is perfect” must refer to the completed, written revelation of God (James 1:25). This is so because of the following reasons. First, that which is “in part” clearly refers to the miraculous gifts, represented by “prophecies… tongues… knowledge.” Second, since “that which is in part” is compared with “that which is perfect,” then to whatever “that which is in part” refers must be the same subject as “that which is perfect,” only to a lesser, partial degree. Otherwise, the comparison would be senseless (like comparing apples with oranges). Third, the illustrations Paul used to emphasize growing from immaturity to maturity involve intellectual processes (1 Corinthians 13:11) and being able to see something vaguely as opposed to seeing it clearly (1 Corinthians 13:12). Fourth, Paul designated the seeing vaguely time-period as “now” (in Paul’s day of the miraculous) but “then” (a time in Paul’s future) clear vision and knowledge would be available. Twice in 1 Corinthians 13:12 is the “now… but then” construction used. Thus, when “that which is perfect” (the completed, written revelation of God) came (and it did at the end of the first century), “that which

God providentially prepared me for when my wife died of cancer. By the time she was diagnosed, I had taught several Florida School of Preaching semesters on the Book of Job, ethics (end-of-life decisions) and several of Paul’s epistles that teach about the resurrection and the afterlife. The Bible verses below were two upon which I often reflected. “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1 Corinthians 10:13 NKJV). God will not allow us to face anything we cannot handle with His help. “For to me, to live is Christ, and to die is gain… to depart and be with Christ… is far better” (Philippians 1:21-23). Terminal disease in Christians is a win/win; living means serving Christ on earth; dying begins eternal bliss. The entire Book of Job shows that God has not abandoned us just because we are suffering or facing death. There are things God knows we do not know. Keep trusting God. Keep loving each other. Keep the faith. [Editor’s Note: I’ve been there, and the loss of loved ones experienced by Christians is softened by reliance upon God through resorting to His Word – as well as by leaning upon other children of God. It remains, to some extent, a work in progress. Active Christian service also helps

In the greatest chapter in the Bible about the bodily resurrection at the end of time, Paul opened, “Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you – unless you believed in vain” (1 Corinthians 15:1-2 NKJV). Paul reminded them what he had already taught them. The word “gospel” (from euangelion) literally means “good news” (1 Corinthians 4:15; 9:12, 14, 18, 22; Romans 1:16). The word translated “preached” (from euangelizo) is actually the verb form of the word “gospel” and means to bring the good news, preach the good news, preach or proclaim. It is also translated “bring… glad tidings” (Luke 1:19; 2:10; Acts 13:32; Romans 10:15; 1 Thessalonians 3:6). The Gospel’s Salvation As Paul plainly declared, the Corinthians had been saved by that Gospel (1 Corinthians 15:2a). However, they needed to continue in the Gospel if they were to remain saved (1 Corinthians 15:2b). People are saved only when they ‘receive’ the Gospel and “stand” in the Gospel. The term “hold fast” [“keep in memory” KJV] (from katecho) means to keep, take, possess (1 Corinthians 7:30; 11:2). Obviously, this teaches that salvation is conditional (Philippians 2:12; 2 Peter 1:10; Revelation 2:10). The denominational doctrine of “the perseverance of the saints” or “once saved always saved” is false! Not continuing in the Gospel will result in people ‘believing in vain.’ The word “vain” means for nothing,

There are many plans of salvation in the religious world today that purport to offer spiritual blessings. However, according to truth, there is only one place where spiritual blessings are found, including salvation from sin. Consider what Paul wrote to the Ephesians concerning these blessings. Praise God In Ephesians 1:3, Paul wrote, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (NKJV). In this verse, Paul first praised God, the Father. The word translated “blessed,” in “Blessed be the God and Father of our Lord Jesus Christ,” is from a word that means blessed, praised, the Blessed One (of God, Mark 14:61). This word is always used in connection with deity (Mark 14:61; Luke 1:68; Romans 1:25; 9:5; 2 Corinthians 1:3; 11:31; Ephesians 1:3; 1 Peter 1:3). The second word translated “blessed,” in “who has blessed us,” is from a different, though related word. According to Barclay Newman, this word means to bestow a blessing upon (Matthew 23:39; Luke 1:42; Romans 12:14), to act graciously toward (with God or Christ as the subject, Luke 6:28), to praise (with God or Christ as the object, Matthew 21:9; Luke 24:53) or to ask God’s blessing upon (as with food, Matthew 14:19). Here, it refers to God blessing us in ways unique to His faithful people and to His faithful people alone! Paul stated the fact that all spiritual blessings for which God is to be praised are found

One reason God “gave some to be apostles, some prophets, some evangelists, and some pastors and teachers” was “for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ” (Ephesians 4:11-13 NKJV). We know that miraculous gifts ended with the completion of the New Testament by the end of the first century (1 Corinthians 13:8-13). Thus, the term “perfect man” (“mature manhood,” ESV) refers to spiritual maturity. While there is a sense in which fictional Peter Pan’s philosophy of never growing up is legitimate (1 Corinthians 14:20), so far as spiritual maturity is concerned, it is displeasing to God when those who should be mature are not. Remember the Hebrews writer’s words, “For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe” (Hebrews 5:12-13). This is one reason the Corinthian church was in danger. Paul said, “And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and

Jesus said, “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matthew 16:25-26). The word “profit” means to help, aid, benefit, be of use to. Thus, Jesus was essentially asking, “What good will it do?” Although a person gains as much as can be imagined (i.e., the wealth and resources of the “whole world”), it pales in comparison to the value of his or her soul. Because mankind was created in the image and in the likeness of God and will live forever, the human soul is the most valuable thing God created! While material wealth can be used for good in this life, it will not make a bit of difference on Judgment Day (Matthew 7:21-23; 25:31-46). In fact, its allure will probably keep more people out of Heaven than assist them in finding God’s righteousness (1 Timothy 6:9-10). Let us put more value on knowing and living the “unsearchable riches of Christ” so that it consumes our desires and efforts! If we lose our souls, we lose everything!

Being successful in anything constructive does not just happen accidentally. Not only does being successful in a business or profession take hard work and sacrifice, other things also must fall into place, without which, success would be impossible. Being successful in the Lord is no different. Not only does it take deliberate effort and sacrifice, but success also involves the right things falling into place. Fortunately for the Christian, those necessary things falling into place are provided by the Lord. Let us consider three things that are needed in order to succeed in the sight of the Lord. The Lord’s Word The success of the Christian begins first with the Word of God. Without God’s Word, no one would ever know how to please Him. Thus, Paul requested, “Finally, brethren, pray for us…” (2 Thessalonians 3:1 NKJV). Paul was not afraid to ask for the prayers of the church (Ephesians 6:18-20; Colossians 4:3; 1 Thessalonians 5:25). The apostle requested that they pray for two things, each of which has to do with the Word of God. First, Paul wanted prayers so that “the word of the Lord may run swiftly and be glorified, just as it is with you” (2 Thessalonians 3:1b). The word translated “run swiftly” [“have free course,” KJV; “spread rapidly,” ESV] literally means to run, but when used metaphorically, as here, it means to “make rapid strides.” The same word is translated “run” in 1 Corinthians 9:24-26. The Word of God being able to “run swiftly” will

Paul gave one of the most encompassing expectations for each member of the Lord’s church when he wrote, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service” (Romans 12:1). Clearly, Christians must present themselves as living sacrifices to God! The motivation for this conduct is the “mercies of God.” God is a God of mercy, and His people should also appreciate and reflect that (2 Corinthians 1:3; Philippians 2:1; Colossians 3:12-14). Christians’ “bodies” are singled out here as what are to be presented as “living sacrifices.” Before we became Christians, we served sin with our bodies (Romans 1:24; 6:6, 12; 7:24; 8:13). After we obeyed the Gospel, our whole being, including our bodies (and souls and spirits), functioned as a “heart” unit in rendering obedience and service to God (Romans 6:17). When one’s fleshly self is wholly given to God, then his entire being is given to God (Romans 6:11-13). This truth is perhaps part of why God chose circumcision as a sign of the covenant under Mosaic Law (i.e., if that part of a male’s body were set apart for God, then his whole body would be!). A Death Must Occur beforea Sacrifice Can Be “Living” Like a literal sacrifice where an animal was killed, for a person to become a “living sacrifice,” a death has to occur. This death is a death to sin through baptism (Romans 6:1-7). Unlike a

Mothers have a great influence. Twenty-nine times in the Old Testament, we find the phrase “…his mother’s name was…” (Leviticus 24:11 to Jeremiah 52:1). Timothy’s mother, Eunice, had a great influence on her son, who became one of Paul’s most trusted coworkers (Philippians 2:19-22). There are just a handful of verses that highlight Timothy’s mother and grandmother. From these verses, let us note how Timothy’s mother influenced him. First, Eunice exemplified submission to God. On Paul’s second missionary trip, he met Timothy, “the son of a certain Jewish woman who believed, but his father was Greek” (Acts 16:1 NKJV). Despite being in a religiously mixed marriage, Eunice was able to instill spiritual values in her son. Incidentally, this shows that Christians being married to non-Christians is not inherently sinful (1 Corinthians 7:12-13), although unwise (Matthew 6:33; Colossians 3:1-2). In the first century, marriages were often arranged long before the husband and wife knew each other. Nevertheless, wives are to “submit” to their own husbands, “as to the Lord” (Ephesians 5:22), even if those husbands are not what they should be spiritually (1 Peter 3:1-6). In showing proper submission, Eunice showed her son a life patterned after God’s will. Mothers today must properly fulfill their God-given roles. This will teach their children from a very young age the first steps to godliness! Second, Eunice enriched genuine faith. Paul was filled with joy when he wrote to Timothy and recalled “the genuine faith that is in you, which dwelt first in your

Recently, I spoke to a brother in the hospital. He was there because his primary care physician told him to check himself in through the emergency room so his symptoms could be stabilized, and a specialist could see him. This brother, who made it a point to pray with his doctors and nurses, had already passed out business card-sized invitations to the local church’s services and was equipped with a few sets of Back to the Bible personal evangelism booklets, just in case people at the hospital accepted his invitation to a Bible study. This brother revealed in the conversation that his usual overnight bag consists of personal evangelism tools because, “You never know when you’ll need them to teach people the Gospel.” Here is a brother who was packed for evangelism. What a great example! The apostle Paul stated, “I am a debtor both to Greeks and to barbarians, both to wise and to unwise. So, as much as is in me, I am ready to preach the gospel to you who are in Rome also” (Romans 1:14-15 NKJV). Paul revealed two tremendous attitudes that are necessary for personal evangelism. First, he felt an obligation to all people (Romans 1:14). The word translated “debtor” refers to someone who is “under obligation” (ESV). Although this particular verse does not identify why Paul felt the obligation, an examination of his life suggests that at least part of it was that he himself was forgiven so great a debt of sin that

God’s “kingdom” is an often-misunderstood concept. “Church of Christ” always means kingdom of God,” but “kingdom of God” does not always mean “church of Christ” (Matthew 5:18-20). Context must always determine meaning. Also, the terms “kingdom of God” and “kingdom of heaven” are interchangeable terms (Matthew 19:23-24). Truly understanding the nature of God’s kingdom will both strengthen the Christian and help evangelize the lost. This is why God’s kingdom was a staple subject of preaching in the Book of Acts (1:3; 8:12; 19:8; 20:25; 28:23, 31). Meaning of “Kingdom” “Kingdom” is from a Greek word (basileia) that means “kingship, royal power, royal rule” (Daniel 4:31, 36). Secondarily, it refers to “the territory ruled over by a king.” Therefore, it first means “reign and not realm” (Revelation 11:15). Consider the parables in this light (Matthew 13:11, 24-32). Consider the priority object to be sought in this light (Matthew 6:33). Consider also some difficult “kingdom” passages in this light (Matthew 5:19; 8:11-12; 11:12; Luke 17:20-21). Since the rule of God does not operate in a void, “kingdom” does imply people living under that rule, and hence, the derivative meaning of realm. “Kingdom” and the Old Testament Since kingdom primarily means “royal rule,” it is evident that God has always had a kingdom, although there have been different manifestations of it (Exodus 15:18). At least some aspect of God’s “kingdom” was a present reality in the faith of the Old Testament. The psalmist declared, “The Lord has established His throne in heaven, And

John, while on the isle of Patmos, wrote the Book of Revelation. In Chapters 2-3, there are recorded seven letters to the churches of Asia Minor. Although each letter was written to a specific congregation, each is also applicable to us (cf., “He who has an ear, let him hear what the Spirit says to the churches…” Revelation 2:17 NKJV). The third of these letters was written to the church at Pergamos. The subtitle, “Satan’s Stronghold,” is adapted from Ray Summers (Worthy Is the Lamb). Background of the City Pergamos was located fifteen miles inland from the Aegean Sea, north of Smyrna. Near the ancient city of Troy, it was situated between two rivers and a mountain range, thus making it a stronghold. The city was founded by Greek colonists but was given to Rome by its last king on his death bed in 133 B.C. It was well known for its library of about 200,000 volumes. Religiously, Pergamos was considered to be the center of emperor worship. Asklepios, the god of healing, was also associated with the city. People came from miles around to seek healing from their ailments. The city also contained many pagan temples, including the temple to Zeus, the chief Greek god. This temple, along with its altar, was located 800 feet up the side of a mountain and resembled a chair (cf. ,“Satan’s seat,” Revelation 2:13 KJV). Historians say that fire and smoke could be seen from long distances as sacrifices were continually burned. The

If we knew a thief was coming, we would make sure our house was secure! Yet, Scripture teaches that “…the day of the Lord so comes as a thief in the night. For when they say, ‘Peace and safety!’ then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape” (1 Thessalonians 5:2-3 NKJV). This passage teaches we can be certain about the uncertainty of when Jesus returns. Unexpectedness is inherent by the term “thief” and is heightened by “in the night” (cf., Matthew 24:43; Luke 12:39; 17:24-32; 21:34-36; 2 Peter 3:10; Revelation 3:3; 16:15). The unexpectedness of Christ’s return will be disastrous to those who are not expecting it. Some will be at ease with a false sense of security. The scene is reminiscent of Old Testament Jews before the captivity (cf., Jeremiah 6:1, 14; 8:4-15; Ezekiel 13:10-16). They were told God would never destroy His temple, so there was no need for those in Jerusalem to worry. These deceived people were wrong then, and people today are wrong now (2 Peter 3:3-7). Those not expecting Christ’s coming will be tragically surprised. “Sudden” describes the startling nature of the event (Luke 21:34). “Destruction” here is not annihilation but eternal loss of fellowship with God (cf., 2 Thessalonians 1:9; 1 Timothy 6:9). “Labor pains upon a pregnant woman” is used here to refer to the painful certainty of “destruction.” That is, when the time has come for a pregnant woman to deliver her baby,

From time to time, church members will be asked a question similar to the title of this article. There are many ways in which this can be answered, such as only the church of Christ started at the right time (Daniel 2:44), in the right place (Jerusalem, Luke 24:49; cf. Isaiah 2:3; Acts 1:8; 2:1-47), by the right person (Jesus, Matthew 16:18; Ephesians 1:22-23) and with the right doctrine (Matthew 16:19; Acts 2:38; Romans 16:16-18). No denomination can claim any of these points! However, there is one single Bible verse that also totally exposes the difference between the church of Christ and all denominations. Colossians 3:17 The most concise yet comprehensive way to answer the question is to accept and apply what Colossians 3:17 teaches. This verse reads, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (NKJV). Notice the three statements in the beginning of this verse that show how much an individual or a group of individuals calling themselves a church must do by the authority of Jesus Christ: (1) “whatever you do” leaves nothing out; (2) “in word or deed” includes everything, even thoughts, because they determine speech and actions, and (3) “do all” encompasses everything. Any one of these statements by itself would teach that Jesus’ authority is needed for everything we do, but when the God-breathed Scriptures give that scope three times in one verse, there is an undeniable

Psalm 1 is one of the most recognizable psalms! In many ways, it could be considered an introduction to the entire God-inspired collection. One thing, for sure, is that it shows two distinct classes of humanity in relation to each class’s ultimate fate. The psalm starts out with the phrase, “Blessed is the man,” which is a spirited declaration of blessedness that could be expressed, “Oh, the blessedness of the man!” The “blessed man” about to be described is a rare jewel compared to the masses of the general population. Only one class of people is given this designation of blessedness, both now and in eternity. Interestingly, this psalm was alluded to by Jeremiah when describing the apostate people of Judah and the consequent doom coming upon them (Jeremiah 17:5-8). If only they had applied this psalm! Let us note three truths about the person who is blessed according to this psalm. Recognizes the Danger of Sin “Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful” (Psalm 1:1). In recognizing the danger of sin, a person must be aware of the deceptive nature by which it traps – by subtle degrees. The “blessed” person “does not walk” in the plans or ideas of the ungodly because he knows their schemes lead to destruction (Isaiah 57:20-21; Jeremiah 7:24). He does not “stand in the path of sinners.” He does not “sit in

Fear of death. That is the bottom line. Whether people are afraid of their own death or the death of their loved ones, fear of death is the main reason why this virus has shut down America and much of the world. It is not really about sickness (which happens all the time) or politics (though plenty are seizing the “opportunity”); it is ultimately about the fear of death. Threats on life such as this are great times for us to reflect on our level of attachment to this life. Human Life Is Valuable There is no doubt that human life is inherently more valuable than any other life (Genesis 1:26-27). This is why that intentionally taking innocent human life is always sinful. This is also why only Jesus’ blood was sufficient (Leviticus 17:11; Hebrews 9:24-26; Revelation 1:5). Even Jesus knew the value of human life, including His own. Part of Him did not want to physically suffer. He prayed, “O My Father, if it is possible, let this cup pass from Me” (Matthew 26:39, 42, 44 NKJV). “This cup” refers to the suffering Jesus knew He would have to endure (Matthew 20:22). Thankfully, He desired to do His Father’s will above all else, “nevertheless, not as I will, but as You will.” Thus, He joyfully “endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:2). If Jesus saw the value in preserving physical life, then so should we!

Luke summarized the first church of Christ, established in Jerusalem on the Day of Pentecost following the resurrection of Christ. “And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers” (Acts 2:42). The term, “continued steadfastly” means to be devoted (Acts 1:14; 2:46; 6:4; Romans 12:12). There are four specific areas, all spiritual in nature, to which these early Christians were devoted. In this article, we will examine the third of these. They were devoted to “the breaking of bread.” The term “breaking of bread” can refer simply to a common meal, as it does in Acts 2:46. However, in the context of Acts 2:42, the term refers to a special “breaking of bread,” which is the Lord’s Supper (cf. Matthew 26:26-29). In Acts 2:42, the original language has two definite articles that do not come across in most English translations. The term literally reads, “the breaking of the bread,” which clearly distinguishes this from “breaking bread [from house to house]” (Acts 2:46). The day and frequency with which the Lord’s Supper was to be taken is not given here, but we find elsewhere that it was taken on the first day of every week (Acts 20:7; 1 Corinthians 11:20). The Lord’s Supper is communion with Christ (Matthew 26:29; 1 Corinthians 10:16-17), as worshipers remember His death (1 Corinthians 11:23-29). “The breaking of bread” likely serves as a synecdoche (a part used for the whole) to indicate all worship. Spiritual obligations were

Life is filled with disappointment. Job said, “Man who is born of woman Is of few days and full of trouble” (Job 14:1). Disappointment comes in all shapes and sizes. Some we bring on ourselves; some is brought upon us by others; and some just results from events over which we have no control. How can we handle disappointments in life? John 14-16 contains the answer. In this section of Scripture, Jesus prepared the apostles for His departure. He had been with them for about three years. He had been their constant companion, but He was going to depart soon. The apostles were about to lose their best Friend, the one on Whom they had relied for so long. Imagine their disappointment! Although our disappointments may not involve the earthly loss of our best friends, they can come close to what the apostles were experiencing. The way Jesus prepared them for this potentially overwhelming disappointment can also give us strength to overcome our disappointments. Have Faith in God Faith in God will help us through disappointing times. Jesus began this section, “Let not your heart be troubled; you believe in God, believe also in Me” (John 14:1). Imagine if we were in the place of the apostles. Do we remember times in our lives when we lost someone on whom we depended so much, whether a best friend, a family member or even a spouse? Perhaps we remember when were children that our best friend moved away. Or, maybe church members

A preacher was recently going through airport security when he saw an unusual sight. At the point where boarding pass holders must empty their pockets and send carry-ons to be checked, a blind man, being guided by his friend or relative, was removing large gold chains and charms from around his neck and placing them in the bin to send through the x-ray machine. Why would a blind man wear all that “bling, bling”? Whatever the reason, the preacher thought, “Wow! All that sparkle, and he can’t even see himself.” There is a greater spiritual lesson to this scene. Sometimes, a Christian can act in such ways that others legitimately wonder, “Does he actually realize what he’s doing and how counterproductive that is to what he claims?” For example, do Christians who promote or defend immodesty, homosexual practice, or other acts of immorality, whether on Facebook or face to face, actually realize how they look to God and to worldly people? Do Christians who forsake assembling with the local church because they are too involved with recreation not realize they are idolizing passing pleasures of this world in place of the eternal satisfaction of spiritual enrichment? Do Christians whose actions show they love this world more than God not realize the jeopardy in which they place their souls and the harm their influence brings on the local church? The only true way to see ourselves as we really are is to look into the mirror of God’s Word. “For if

Since God exists and the Bible is the Inspired Word of God, we are assured that what the Bible teaches about the nature of God is absolutely true. Although humans are limited and unable to exhaustively comprehend everything about God (cf., Job 11:7; 26:14; Isaiah 40:28; Romans 11:33-34), there are some truths that can be known about God (Deuteronomy 29:29). God has sufficiently revealed Himself through nature (Psalm 19:1-6; Romans 1:19-20), through the Bible (Psalm 19:7; 2 Timothy 3:16-17) and, in a limited sense, through humanity, because every human being is made in the “image” and “likeness” of God (Genesis 1:26-27). God’s nature is made up of His essence and attributes. For the sake of study, these can be separated and examined. However, they are so interconnected and interwoven with one another that they are inseparable in the total makeup of God. Essence refers to substance; that which underlies all outward manifestations; that in which the qualities, or attributes, inhere (Thiessen 119). If there were no essence there could be no attributes. Humans are, in a limited way, like God’s essence in that we are spiritual in nature like God. Attributes are the objective qualities that inhere in the substance (essence); they denote the way in which God exists and operates (Thiessen 123). The non-moral attributes of God are those that do not involve moral qualities (e.g., omnipotence, omniscience, omnipresence). Humans cannot be like God in these attributes. The moral attributes of God are those that involve moral qualities (e.g.,

Redemption is a beautiful blessing from God. Peter summarized, “Knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:18-19). This particular word translated “redeemed” (from lutroomai) refers to being set free from bondage by some sort of payment – ransomed. This Greek verb is found in only two other places (Luke 24:21; Titus 2:14). Peter revealed three important realities about our redemption in these verses. First, Peter revealed from what we were redeemed – “aimless conduct.” This term, also translated “vain conversation” (KJV), “vain manner of life” (ASV) and “futile way of life” (NAS), can refer to any life lived apart from God, but it is especially suggestive of the life of idolatry, which is often connected with futility (cf. 1 Kings 17:15; 1 Corinthians 8:4; Jeremiah 2:5, 8; Acts 14:15; Ephesians 4:17). This God-opposed way of life was “received by tradition from your fathers,” which means it was according to their family’s tradition. When people choose family first over God’s will, the result is inevitable: souls are lost, enslaved to sin and stand in need of redemption. Second, Peter revealed by what we were not redeemed – “corruptible things.” The word “corruptible [perishable, ESV]” means subject to decay, perishable or mortal. It is from the same word used earlier, when Peter declared his readers’ faith was “much more precious than

Many theists, while debating atheists and agnostics on the problem of evil, have correctly observed that one reason God allows natural disasters is that He made the world as a testing ground for humanity to choose God and live. The created world points us to God. First, we can know that this world must have been caused by an all-powerful, uncaused cause. Paul confirmed: “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead” (Romans 1:19-20). Paul preached to the Athenians that God’s creation “has determined their [mankind’s] preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us” (Acts 17:26-27). Second, nature shows that we are not in control (Job 38-41). As much as Job wanted to meet God in person to prove his righteous character and his undeserved suffering, when God finally spoke to him through the “whirlwind” and asked him numerous questions about the creation of this world and the nature of its creatures, Job could say nothing further and dropped his oath of innocence (Job 40:3-5; 42:1-6). Third, while it is true that all natural calamities are not deliberately sent by God as punishment, we do know from Scripture that some calamities were sent to motivate God’s people to repent. Amos 4:6-11 serves

Immediately after Jesus promised to build His church, He told Peter, “I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matthew 16:19). Lest someone misunderstand this verse to indicate Peter had some kind of supremacy in the church, note that all the apostles were given this instruction about “binding” and “loosing” (Matthew 18:18). Most English translations do not clearly express the true force of the verb tense and meaning. The New American Standard does well by translating, “…whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” This translation indicates that the apostles were only to “bind” and “loose” what God had already “bound” and “loosed.” It has never been the case that the apostles “bound” and “loosed,” then God ratified it in Heaven. Rather, no apostle, no preacher, no elder, no deacon, no one has the right to “bind” or “loose” anything that God has not already “bound” or “loosed”! May God grant us wisdom in properly ascertaining what God has truly bound and loosed! Terminology Challenge When it comes to religion, the terms “liberal” and “conservative” can take on various meanings, depending on the context. For example, in late nineteenth and early twentieth century theological circles, a “liberal” referred to one who held to the view of inspiration that says the

Sometimes when doing one-on-one evangelistic Bible studies, people will say, “If I saw miraculous powers, like you say happened in the first century, I would believe too!” At least two instances in the New Testament, however, show that not even miracles were enough to convince some people. First, in Matthew 12:22-37, those who committed “blasphemy against the Spirit” knew about the unmistakable healing of a “demon-possessed” man who was “blind and mute.” While the “multitudes were amazed,” some Pharisees said that Jesus cast out demons by the power of “Beelzebub, the ruler of the demons.” Jesus went on to tell them, “Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come” (Matthew 12:32). Their hearts were too hard to accept the miracle as proof that Jesus was the Son of God! Second, Jesus unmistakably raised Lazarus, the brother of Martha and Mary, from the dead (John 11:1-44). Although many believed because of that miracle (John 11:44), some did not, even to the extent that they plotted how not only to kill Jesus (John 11:45-53) but also to kill Lazarus because he was living proof of why people should believe and obey Jesus (John 12:10-11). Again, the hearts of these Jesus-rejecters were so hard that not even His raising a man from the dead would convince them! This is reminiscent of the discussion

Glorifying God is the supreme priority of mankind! It seems that the religious world misses this point. Although such things as preaching the Gospel, evangelizing and giving aid to the needy are important, none of this is our number one priority. Glorifying God is! It is possible to do those activities listed above without glorifying God (Philippians 1:15-16; Matthew 6:1-4). God created humanity to be His glory. God spoke through Isaiah, “Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made him” (Isaiah 43:7). Although this is a personification of Israel, the figurative language is effective because of what lies behind it literally — God made us to glorify Him! Without Jesus, it would be impossible for us to glorify God because “all have sinned and fall short of the glory of God” (Romans 3:23). What God did at Calvary makes possible the transformation of being a person of dishonor to God (because of sin) to being a person who is “to the praise of the glory of His grace” (Ephesians 1:3-6, 11-14). “To God be the glory” must be our primary purpose in this life! God and “Glory” Various forms of the word “glory” or “glorify” occur hundreds of times in the Old and New testaments. Thus, the word “glory” must be defined according to the context. Generally, “glory” refers to brightness, radiance and splendor. Various objects are said to reflect a brightness of glory, such as

Recently, a preacher met a brother in Christ who was an American League umpire who had retired several years ago from a 20+-year career. When asked how he became an umpire, he briefly recounted his story. He loved baseball and grew up playing the game through college. However, he was not good enough to make it to the major leagues, so he figured being an umpire was the next best thing. He graduated umpire school fourth in his class of over a hundred students. He was picked up by Major League Baseball and sent to the minor leagues to see how he would do. He said that ultimately being called up by the American League as a career umpire was because, “I followed instructions and knew who was the boss!” What a basic, common sense concept, but, unfortunately, one that is unknown among too many people today! People today would be much more successful in their secular professions if they would just follow instructions (instead of thinking they know it all) and recognize who is over them (instead of being too arrogant to submit to someone else). Spiritually, the umpire’s call is the only way to be successful! Know Who Is the Boss Although the word “boss” may be colloquial, perhaps even having some negative connotations to some, there is at least a sense of the word that is applicable to Jesus as the Sovereign Lord. The word translated “Lord” (kurios) can refer to the divine “Lord” (in most of

There are many views about God in the religious world, but can they all be true? Is Islam’s “Allah” the true God? Is present day Judaism’s “God” the true God? What about the “God” of the so-called “Christian” denominations? Is their “God” the true God? Let us examine Paul’s sermon on Mars’ Hill to know the truth about the true God (Acts 17:23-31). The True God Is Unknown to Many When Paul was in Athens, he stood “in the midst of the Areopagus [Mars’ Hill, KJV]” and said, “for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you” (Acts 17:23). Earlier, as Paul waited in Athens for his coworkers, “his spirit was provoked within him when he saw that the city was given over to idols” (Acts 17:16). Ancient historians have acknowledged that the Athenian landscape was dotted with idolatrous shrines. Standing from where Paul stood, evidence of idolatry could literally be seen in every direction. The Athenians had a god for just about everything. If an altar was dedicated to the wrong god or if they accidently left out a god, they feared the anger of that god. Thus, to give themselves an out, they erected this altar “TO THE UNKNOWN GOD.” As Paul made the application, he declared this unknown god as the true God. The Athenians knew many “gods,”

One of the greatest aspects about which Paul marveled in his own life was the fact that he, “chief” of all sinners, received forgiveness and ministry through Christ Jesus (1 Timothy 1:15-16). In the paragraph that contains these verses, Paul briefly departed from his warning about false teachers (1 Timothy 1:10-11) and exclaimed thankfulness to God for what He had done for him. And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. (1 Timothy 1:12-16) Jesus Transforms The words “has enabled…counted…putting” (1 Timothy 1:12) point to a specific time when this reality for Paul occurred. The specific time goes back to the appearance of Jesus to Paul while on the Damascus Road (Acts 9:15-16; 22:14; 26:16-18) and his subsequent conversion in Damascus (Acts 9:6; 22:10, 16; 26:19). Paul mentioned three specific truths for which he was thankful. First, Jesus Christ

Conscientious Christian parents in blended families know first-hand the challenge of establishing close parent-child relationships with children they have not nurtured from the womb up. Differences in maturity, cultural backgrounds and past experiences of those involved all play into the depth of relationship that is possible, no matter how much deeper the parent or children wish the relationship were. Thankfully, the spiritual children of God are guaranteed the closest, most intimate relationship with their Father, no matter the earlier life they lived outside of Christ. Paul wrote to the church at Rome, “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father’” (Romans 8:15). The fact that faithful Christians “cry out, Abba, Father” gives great insight to the relationship they have with God. Let us examine the relationship conveyed by the ability to say “Abba, Father.” Based Upon Receivingthe Holy Spirit Receiving the Holy Spirit through obedience to God’s Word makes this “Abba, Father” relationship possible (Romans 8:1-14). Paul wrote about this Holy Spirit. First, consider who the Spirit is not. Paul said that we “have not received the spirit of bondage again to fear.” In both parts of the verse, “have received” points to an action completed in the past, which must refer to their baptism (cf., Acts 19:2-3, “received…believed…baptized”). The Spirit that Christians receive is not “a spirit of slavery leading to fear again” (NAS). The bondage of sin is what leads to

While exiled on Patmos, John saw “in the right hand of Him who sat on the throne a scroll written inside and on the back,” and an angel proclaimed, “Who is worthy to open the scroll?” (Revelation 5:1-2). John was told, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll,” and John looked, “and behold, in the midst of the throne…stood a Lamb as though it had been slain” (Revelation 5:5-6). This description of Jesus is nothing like the baby Jesus so commonly seen in December of each year. The main danger with the “babe in a manger” is that people confine Jesus to nothing more than a harmless baby, when instead they should make Him their King! Note these three descriptions of Jesus. The Lion of the Tribe of Judah Lions are symbols of kingly power and majesty. This kind of power and majesty was prophesied about the tribe of Judah, from which Jesus came (Hebrews 7:14). When Israel blessed his children, he said, “Judah is a lion’s whelp…He bows down, he lies down as a lion; And as a lion, who shall rouse him? The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people” (Genesis 49:8-10). While every minute detail is not given, this prophecy affirms that all should be obedient to this descendant of Judah! Jesus is more

The expression “new heavens and a new earth,” or something similar, occurs in four passages in the Bible, two in the Old Testament (Isaiah 65:17; 66:22) and two in the New Testament (2 Peter 3:13; Revelation 21:11). As with all other biblical topics, confusion results when the total teaching of the Bible is not allowed to define the meaning. When the total teaching of the Bible is considered, the “new heavens and a new earth” in Isaiah refer to the Messianic kingdom, while the expression in the New Testament refers to Heaven, the eternal home of the righteous. Background of the Phrase In Isaiah 65:1-16, the prophet gave a contrast between the Jews, God’s chosen people who rejected Him, and the Gentiles, who did not initially seek God and yet found Him. The chapter opens, “I was sought by those who did not ask for Me; I was found by those who did not seek Me. I said, ‘Here I am, here I am,’ To a nation that was not called by My name” (Isaiah 65:1; cf. Romans 10:17-21). God’s chosen people were described as “a rebellious people, Who walk in a way that is not good… A people who provoke Me to anger” (Isaiah 65:2-3). The main reason Isaiah gave as to why God’s chosen people made Him angry was because of their idolatrous ways (Isaiah 65:3-4). Their deceived attitude toward others was, “Keep to yourself, Do not come near me, For I am holier than you” (Isaiah 65:5).

As with any natural event, hurricanes teach us at least three valuable lessons. We Do Not Know Everythingabout God and the World In Job 38:1, “the LORD answered Job out of the whirlwind, and said…” In the context of Job, it was very fitting for the Lord to answer him from a storm. Exactly what kind of storm the “whirlwind” describes is uncertain. It could have been a tornado, thunderstorm or a specially designed storm. However, one thing is clear: Job did not know everything he thought he knew about God and this world. The Book of Job opens with God allowing Satan to take away Job’s material possessions (including his children, Job 1:12-22). Then, this prosperous patriarch’s health was ruthlessly taken away (Job 2:6-10). We know that God allowed this not because He was punishing Job, but to the contrary, because He was proving to Satan that Job was righteous (Job 1:1, 8; 2:3) and that he did not “fear God for nothing” (Job 1:9-11; 2:4-5). Job and his three friends, however, were not privileged to the knowledge we have from Chapters 1-2. Thus, the main portion of the Book of Job concerns the principle human characters trying to figure out Job’s situation. In their minds, sin is what always caused pain and suffering. Since Job suffered so much, he must have committed grievous sin. Job, however, knew that he had not sinned to the degree that he deserved the kind of suffering he was enduring. We know that

Luke summarized the first church of Christ, established in Jerusalem on the Day of Pentecost following the resurrection of Christ: “And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers” (Acts 2:42). The term, “continued steadfastly” means to be devoted (Acts 1:14; 2:46; 6:4; Romans 12:12). There are four specific things, all spiritual in nature, to which these early Christians were devoted. In this article, we will examine the second of these. They were devoted to “fellowship.” The word “fellowship” refers to association, communion, joint participation and sharing together. The fellowship in which the early church continued was their joint participation in the kingdom of God (1 Corinthians 1:9). The implied object of their fellowship is God (1 John 1:3, 7). Included in this sense of fellowship were concrete expressions of that joint participation and sharing (Acts 2:44-45; 4:32-35). One great example is the collection Paul took among the Gentile churches to help the Jewish Christians in Jerusalem. The Greek word koinonia, usually translated “fellowship,” in those contexts is translated “contribution” (Romans 15:26) and “sharing” [“distribution,” KJV] (2 Corinthians 9:13). Fellowship must be important in our lives as well. No congregation can follow God without seeking and maintaining true fellowship (Ephesians 4:1-3). Christians should seek other Christians for encouragement and support. This is why assembling together is so important (Hebrews 10:23-25). How devoted are we to “fellowship”?

I did not realize how much I missed the autocorrect feature on my texting app until all of a sudden, for no perceivable reason, it quit working. Texts that used to take a fraction of the time now take much longer because my app no longer anticipates what I will say next. The most disturbing thing is that “Jesus” or “Christ” is no longer a default option. When I used to text the letters “Jes,” autocorrect would supply “Jesus,” or when I used to text “Chr,” autocorrect would supply “Christ.” Now, “Jesus” is not even one of the three options. Instead, autocorrect supplies “Jesuit,” “Jesu” or “Jesup.” Likewise, the choices for “Chr” are “Christmas,” “Chris” or “Christian.” Hopefully, my autocorrect feature will “retrain” itself. An even more serious observation is our present culture’s attempt to autocorrect biblical morality, even to the point that some Christians are accepting it! God’s Correct Standard If God exists (and He does), and if the Bible is the inspired Word of God (and it is), then whatever moral standard the Bible teaches as applicable today is true and binding on all people. Due to the limited length of this article, space will not be taken to prove that God exists and that the Bible is the inspired Word of God, but be assured that such can be proven. Since the Bible is “profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every

For some, this is the time of year more attention is focused on Jesus as the “babe in a manger.” Unfortunately, too many want to leave Jesus as that seemingly powerless, gentle baby “wrapped in swaddling clothes,” instead of making Him Lord over their lives. For others, this is the time of year all about gifts, gift, gifts! Unfortunately, many of these are either oblivious or forgetful of the most amazing gift this side (or any side) of eternity, Jesus Christ! Paul summarized this great significance, “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9 NKJV). Up to this point in this section of Scripture, where the apostle was encouraging participation in the collection he was taking from Gentile churches of Christ to help the saints in Jerusalem, Paul encouraged the Corinthians to continue their contribution by appealing to the example of the Macedonians (2 Corinthians 8:1-5), to their own gracious beginning (2 Corinthians 8:6), to their abounding spiritual diligence (2 Corinthians 8:7) and to the dedication of the Macedonians (2 Corinthians 8:8). The “grace of our Lord” (2 Corinthians 8:9) connects the giving of God’s Son for our salvation with the love and sacrifice necessary for the giving of our lives to him (2 Corinthians 8:9a). Jesus Was Rich Paul’s acknowledgment that “He was rich” was in reference to Jesus’ preincarnate glory as God. Jesus

While on the Isle of Patmos, John wrote the Book of Revelation. In Chapters 2-3, there are recorded seven letters to the churches of Asia Minor. Although each letter was written to a specific congregation, each is also applicable to us (cf., “He who has an ear, let him hear what the Spirit says to the churches,” Revelation 3:22). The seventh of these letters was written to the church at Laodicea. The subtitle, “A Church with a Closed Door,” is adapted from Ray Summers (Worthy Is the Lamb). Background of the City Laodicea was located at the junction of the Lycus and the Maeander River valleys, which also was the location of three major trade routes. The city was founded by Antiochus II (261-246 B.C.). Laodicea quickly became the center of Hellenistic culture, reaching its peak in 190 BC. In A.D. 60, the city was destroyed by an earthquake. It was rebuilt without help from Rome, thus giving its people an arrogant attitude. Laodicea was richer than the other six cities. It was noted for banking, manufacturing of clothing (especially from black wool) and its medical school, which was famous for its eye ointment (cf., “eye salve,” Revelation 3:18). The city’s wealth and easy-going lifestyle was very attractive. Although the establishment of the church in Laodicea is not recorded, it seems Epaphras could very well have been involved (cf., Colossians 4:12-13). Paul wrote at least one epistle to the Laodiceans that God’s providence did not allow to survive (Colossians 4:16).

The darkest days in the history of Israel were the days of the Judges. The period of Judges lasted for 450 years, and the people persisted in sin throughout those four and a half centuries (Acts 13:19-21). The Book of Judges has a cycle within it that is repeated continuously: Israel sinned; they were oppressed by their enemies; they cried out to God for deliverance; and then God sent a deliverer (judge) to the rescue. The key theme in the Book of Judges is, “In those days there was no king in Israel, but every man did that which was right in his own eyes” (Judges 17:6; 21:25). No wonder the time was so dark for the people of God; there was no leadership, and everyone did what he or she thought was right. There are many today who want to live by this philosophy, but this is a deadly motto to adopt. When people are left to themselves and reject the counsel of God, things often get worse, not better. Man is not wise enough to direct his own steps (Jeremiah 10:23). There is a way that seems right, but that way leads to destruction (Proverbs 14:12; 16:25). Even trying to build a home without the Lord’s help is an exercise in futility (Psalm 127:1). Never mind what is right in the eyes of man, but instead, we should be concerned with what is right in the Lord’s eyes. God has communicated to humanity what is right in His

Second Timothy 2:9-12 is a passage many people do not like. In a culture where people think gender differences do not matter in any area of life, the very idea that women (or anyone, for that matter) have certain restrictions placed on them by God is unbelievable, they think! However, God, who instituted the church, knows what is best. In matters of conducting worship where both men and women are present, Paul wrote, “I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting” (1 Timothy 2:8). The word translated “men” is gender specific for males. Adding to his teaching on dressing a woman’s heart (1 Timothy 2:9-10), Paul then gave teaching concerning the subjection of a Christian woman’s heart. Silence & Subjection Paul wrote, “Let a woman learn in silence with all submission” (1 Timothy 2:11). The word translated “silence” (“quietness” ASV, “quietly” ESV) (from esuchia) means quietness, restfulness, gentleness (Acts 22:2; 2 Thessalonians 3:12). Here it is used as a disposition that underlies action. It obviously cannot mean total silence (“not a peep out of her mouth”). If that were true, she could not participate in congregational singing, which requires “speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Ephesians 5:19; Colossians 3:16). The term translated “subjection” in “all subjection” (“entire submissiveness” NAS) (from hupotago) refers to entire submission (1 Timothy 3:4; 2 Corinthians 9:13; Galatians 2:5). Submission may be defined as the

First Timothy 2:9-12 is a passage of Scripture most “modern thinkers” do not like. The very idea that God would limit what women can do in the church is a real turn-off to many people. What people need to realize, however, is that the Almighty God, who created us, knows what works best in human relationships, whether in the home or in the church! Concerning leading worship where both men and women are present, God wills that “men pray everywhere, lifting up holy hands, without wrath and doubting” (1 Timothy 2:8). The word translated “men” (from aner) is gender specific for males (same word in Acts 8:12; 17:12; 1 Timothy 2:12). In contrast to men who are to worship by providing holy leadership, women are to worship by allowing the men to lead. This is not easy to those of a worldly mind. However, when Christian women correctly “dress” their hearts, God’s “commandments are not burdensome” (1 John 5:3), and His will is done! Internal Wardrobe Paul, through the Holy Spirit, addressed the proper, spiritual clothing when he wrote, “in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works” (1 Timothy 2:9-10). In these verses, Paul gave three pieces of the character-outfit Christian women are to wear for their God-given role in the church. First, Christian women are to dress modestly. The term

Apollos was a great preacher who “spoke and taught accurately the things of the Lord,” yet he “knew only the baptism of John” (Acts 18:24-25). Within the scope of his knowledge, Apollos effectively taught the truths of Jesus, but his understanding was limited to the teachings of John the Baptist. The “baptism of John” can represent the entire ministry of John the Baptist (Matthew 21:23-27). Apparently, Apollos had not learned the Gospel as a reality (Acts 2:22-24). We can probably assume that Apollos did not yet know of the Pentecost events or the significance of the connection between the Holy Spirit and “Great Commission” baptism (Matthew 28:19; Acts 2:38; 1 Corinthians 12:13). He may have accepted Jesus as the Messiah without knowing the full extent of His Messianic achievement. He apparently did not know about the resurrection of Christ (Acts 19:4). Apollos stood in need of correction and further education. Aquila and Priscilla’s Attitude As Apollos spoke boldly in the synagogue, Aquila and Priscilla knew he had not been grounded in certain matters of the faith, such as “Great Commission” baptism (Acts 18:26). They took Apollos aside and taught him the way of God “more accurately [perfectly KJV].” The term “took…aside” reflects a concern, not to publicly call out Apollos as a false teacher but a genuine concern for Apollos to learn the truth. This incident in Acts 18:24-28 says much about Aquila and Priscilla. First, they, unlike some in the church today, knew that there was a difference between

What is meant by the term “expediency”? The English definition of the term “expedient” is that which is “useful for effecting a desired result; suited to the circumstances or the occasion; advantageous; convenient” (Webster’s Dictionary, Third College Edition, 1986). There is also a negative sense in which the word is used, namely, the idea of getting gain for oneself regardless of what is right or just, but the basic meaning of the term is that which gives advantage. The English word “expedient” is found seven times in the King James Version of the Bible (John 11:50; 16:7; 18:14; 1 Corinthians 6:12; 10:23; 2 Corinthians 8:10; 12:1). The Greek word sumphero (συμφέρω), from which “expedient” is translated, occurs in nine other places. It is translated “profit” (1 Corinthians 7:35; 10:33; 12:7; Hebrews 12:10), “profitable” (Matthew 5:29-30; Acts 20:20), “better” (Matthew 18:6), “is [not] good” (Matthew 19:10), and “brought… together” (Acts 19:19). Expediencies Must First Be Lawful Of particular interest are the references in First Corinthians: “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any” (6:12) and “All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not” (10:23). “Expedient” (from sumphero, which can also be translated “helpful” NKJ or “profitable” NAS) means “to help, confer a benefit, be advantageous or profitable or useful…something that is useful or helpful” (Bauer, Arndt, Gingrich, and

One truth that should give each Christian encouragement and confidence to keep on keeping on in the Christian life is our promised home in Heaven! Paul said, “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens” (2 Corinthians 5:1). No matter what happens to the present, physical body, we will have a new body in the resurrection (1 Corinthians 15:50-58). The Physical Body The present, physical body is not meant to be permanent. The word “earthly” indicates “of this world.” It is the same word translated “terrestrial” [bodies] (1 Corinthians 15:40; John 3:12; Philippians 2:10; 3:19; James 3:15). The word translated “house” [“home” ESV] usually refers to a literal, structural house but can refer to a person’s life (Matthew 7:24-27) or, as in 2 Corinthians 5:1, a person’s body. On earth, our human body is but a “tent” [“tabernacle” KJV], which indicates a temporary body for this earthly realm. “Tent” here is not from the usual Greek word for “tent.” The word occurs again only a few verses later (2 Corinthians 5:4). The Greek word is used in an apocryphal work called the Wisdom of Solomon (9:15) and throughout the papyri to refer to the human body (Kruse 112), which meaning certainly fits this context (2 Corinthians 4:16-5:10). The persecutions Paul endured could have at any moment resulted in his death (2 Corinthians 1:8; 11:23-27). From a Jewish perspective, the use of this

When “opportunity knocks,” what is our reaction? Sometimes we are fearful. Sometimes we ignore it. Sometimes we do not even realize it is present. Unfortunately, opportunities do not always return when missed. Let us learn about opportunity from Paul’s statement to the Corinthians: “But I will tarry in Ephesus until Pentecost. For a great and effective door has opened to me, and there are many adversaries” (1 Corinthians 16:8-9). The word “door” is often used as a metaphor for opportunity (Acts 14:27; 2 Corinthians 2:12; Colossians 4:3; Revelation 3:8). First, when opportunities come, we must make plans accordingly. Paul was willing to continue in Ephesus where the opportunity presented itself. “Pentecost” no longer carried a religious connotation for Paul, but it was a good way of marking the time of year. He would continue working in Ephesus until late spring or early summer before visiting Corinth. The reason why some Christians miss spiritual opportunities and corresponding plans to take advantage of them is they are too focused on things of this world (Matthew 13:22; Romans 12:2). The best way, then, to recognize spiritual opportunities is to be spiritually minded (Colossians 3:1-2; Romans 8:5-8). When recognized, we can make plans with God in mind (James 4:13-15). Second, opportunities to save or to edify souls, including our own, are worth every effort. The words “great” [“wide,” NAS] and “effective” [“effectual,” KJV] indicate that Paul’s opportunity in Ephesus was tremendous. In fact, the word translated “effective” means active and powerful. It is the

Recently, while discussing whether handclapping is an authorized avenue of worship, the question was asked, “Is that a salvation issue?” Of course, the answer is yes! Worship as a “salvation issue” is confirmed beyond doubt by Nadab and Abihu (Leviticus 10:1-2) and by Jesus’ statement about the scribes and Pharisees: “in vain they worship Me, Teaching as doctrines the commandments of men” (Matthew 15:8). If God has regulated worship, then He determines how He is to be worshiped. If God has not regulated worship, then anything goes! This question, however, does force some serious thought about the term “salvation issue.” This term is sometimes brought up by those studying questionable practices. What Are Salvation Issues? Basically, everything that God obligates people to do is a matter of salvation. For those who are not yet in Christ, God obligates them to believe in Jesus (John 8:24), repent of their sin (Acts 17:30), confess their faith in Jesus as the Son of God (Romans 10:9-10), and be baptized into Christ (Acts 2:38). If accountable people outside of Christ do not do these things, they will be lost. God’s plan of redemption is a salvation issue! Those who have been baptized into Christ must “walk in newness of life” (Romans 6:4), which includes worshiping God “in spirit and truth” (John 4:24), putting off sin while cultivating the “new man” (Colossians 3:1-10) and continuing to be “conformed to the image of His Son” (Romans 8:29). This, of course, does not mean those in Christ

Once a year, one Tuesday is known in some parts of the country as “Fat Tuesday.” A preacher from Florida learned about this day through an interesting experience. Several years ago, he and his family lived in Louisiana, along the banks of the Bayou Teche. One Wednesday night, he stopped by the grocery store as he often did on the way home from midweek Bible study. As he was waiting in line to check out, he saw an acquaintance, who had a black smudge across his forehead. The preacher debated within himself whether he should say something or just let it slide. Finally, he put himself in the place of his acquaintance, figuring “whatever you want men to do to you, do also to them” (Matthew 7:12), and determined to say something. The preacher said, “Excuse me, sir, you seemed to have brushed up against something dirty that left a spot on your forehead.” The older man answered angrily, “Don’t you know this is Ash Wednesday?” The preacher thought, “Ash Wednesday, what in the world is that?” Then, he investigated. Ash Wednesday:Immediately Follows Fat Tuesday As the preacher investigated, he learned that, according to Roman Catholic tradition, “Ash Wednesday” is the day that “Lent” begins. “Lent” is a forty-day period of “penitence and restraint” on bodily appetites that ends at the beginning of “Easter week.” It turns out that in the case of the preacher’s acquaintance, the Roman Catholic priest had to smear ashes, a sign of remorse and penitence,

Momentum is defined as “strength or force gained by…a series of events” (Merriam-Webster Dictionary). A series of spiritual events, likewise, definitely can result in strength and force. Such motivates one to better service to God! Spiritual momentum can be broken in two ways. First, seemingly bad things can happen along the way and can potentially break momentum. When Jesus was crucified (a seemingly bad event), momentum was temporarily broken for some. Peter initially thought what they had been so intensely involved with was over. He, along with the other apostles, said, “I am going fishing” (John 21:3). The disciples on the road to Emmaus were also initially sad and forlorn that Jesus was crucified. They had an “all is lost” mentality (Luke 24:17-21). Their spiritual momentum was temporarily broken. Secondly, reaching tremendous goals can also contribute to breaking momentum. Sometimes, after a lofty goal is accomplished, we are left with a “now what?” attitude. We must not allow apathy to set in but begin working on other spiritual goals. This seems to be a lesson we can learn from the “unclean spirit” who returned to the house from which it was driven to find it swept clean. Then it brought “seven other spirits more wicked than himself” to take up residence (Luke 11:24-26). That house should not have been left clean, but it should have been inhabited to keep the undesirables out! Paul gave us good instruction on how to keep the momentum going. “Not that I have already attained,

There are many interesting events surrounding the birth and infancy of Jesus Christ that do not get much attention. One such event concerns a man named Simeon. The setting was shortly after Mary, the virgin, gave birth to Jesus. “Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord” (Luke 2:22). Joseph was the God-fearing head of his household and made sure that Mary, his wife, followed the Lord’s instruction (Luke 2:23-24; Leviticus 12:1-8). The sacrifice they brought, “a pair of turtledoves or two young pigeons,” indicated their poverty. It was at Jerusalem on this occasion that we are introduced to Simeon. The account that follows reveals an attitude and a response to Christ that will make our lives complete when we, like Simeon, possess them. Simeon Recognized the Lord’s Christ The text says that Simeon was “just and devout,” and that he was among those who had Messianic hope (Luke 2:25). The word “consolation” in “waiting for the Consolation of Israel” is from a Greek word that means “calling to one’s side for comfort.” It would remind the first readers of Isaiah 40:1, that reads, “‘Comfort, yes, comfort My people!’ Says your God,” a context in which the Lord comforts His people by announcing the coming Messiah. Even though many Jews of Jesus’ day were rebellious, there were still a few, like Simeon, who truly expected the Messiah. The Holy Spirit revealed to

The question in the title of this article is very important. One thing that separates the church of Christ from the denominational world—and the entire religious world—is that the faithful church of Christ only binds and looses what God has bound and loosed. The moment we cease binding what God has bound and/or loosing what God has loosed, we cease being the faithful church of Christ. God Has Already Bound and Loosed Shortly after Peter’s monumental confession that Jesus was “the Christ, the Son of the living God” (Matthew 16:16), Jesus told him, “Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matthew 16:19). Later, that same instruction to “bind and loose” was given to the rest of the apostles (Matthew 18:18). Understanding the tense of the verbs is necessary to any study of binding and loosing. It is not the case that Jesus was saying that whatever Peter and the apostles bound or loosed on earth would be later ratified in Heaven, as if they were the ones deciding what should be bound and loosed. Rather, the verbs behind the translation, “will be bound in heaven…will be loosed in heaven,” are what is called future perfect in the original language. Upon first reading, one might think that “will be bound” is from one verb, and “will be loosed” is from another verb. However, it is an interesting pairing of verb tenses. Each part consists of two verbs

What do we think when we hear the word “restoration”? Old furniture? Antique cars? Simply put, restoration is bringing something back to its original condition. Spiritually, whenever there is a departure from God’s will, there stands a need for restoration. Sometimes, even people need restoration. Humanity was created to glorify God (Isaiah 43:7; Ecclesiastes 12:13; 1 Corinthians 10:31), but “all have sinned” and have fallen short of that glory (Romans 3:23). From the first sin (Genesis 3:6), accountable human beings have needed restoration. The fulfillment of this need began very shortly after the first sin. It was in the promised “seed of woman” (Genesis 3:15). The remainder of the Old Testament shows the coming answer to real restoration. The New Testament reveals the reality of that answer. Thanks be to God who provided His image-bearer, mankind (Genesis 1:26-27), with a way to be restored (John 3:16). Jesus Christ is the one who “washed us from our sins in His own blood” (Revelation 1:5). Thus, Jesus Christ is “the author of eternal salvation to all who obey Him” (Hebrews 5:9). For restoration to be a reality, the Word of God must take precedence (2 Timothy 3:16-17). Restoration can only occur when the Bible is learned, respected and applied. When the right attitude is present along with a proper understanding of God’s Word, restoration will take place (Acts 8:30-31; 10:33). May we all “hunger and thirst after righteousness” (Matthew 5:6), taking advantage of the opportunities we have to hear God’s Word. Let

A preacher was once asked why he did not preach tithing. He responded by saying he could not afford to preach it because it would cut the contribution too much. His point was that where he preached, the members gave well beyond 10% of their income. However, not many congregations would fall into that category. Some have estimated that our brotherhood’s contributions represent 5-7% of our collective income, while other estimates claiming to be more accurate say our contributions only represent 2-3% of our collective income (Gambill 49). In either case, it is not too difficult to see why many congregations do not have the funds to properly do the Lord’s work. Contributions would probably double or even triple if members gave 10%. This often brings up the question, “What about tithing?” Thus, a comparison of Old Testament tithing with New Testament giving is profitable. Old Testament “Tithing” The practice of tithing existed long before the Law was given to Moses at Sinai. Many nations in ancient history tithed property, produce, and currency. Some biblical examples are Abram, who paid a tenth to Melchizedek (Genesis 14:17-20) and Jacob, who promised to give God a tenth of everything (Genesis 28:20-22). According to some sources, when considering all the requirements under the Law of Moses, the Israelites may have given closer to 30% (“Tithe”). According to the Pentateuch, there were three different tithes. First, a tithe was to be given by the people to support the Levites who had no inheritance (Numbers

Members of the church of Christ are family (Ephesians 3:14-15). Sometimes, we may treat others better than our own flesh and blood. For example, a man may leave his office and open the door for others and show extraordinary politeness, yet when he comes home, he slams down his stuff, grumbles at his wife and demands, “Where’s my supper?” Unfortunately, some members of the church are the same toward their own spiritual family. There are several New Testament verses that contain the term “one another.” When we consider them, a pattern emerges on how we should and should not treat one another. Must Be Governed by Love The primary factor in our treatment of one another is biblical love. Paul wrote, “Owe no one anything except to love one another” (Romans 13:8). He further stated, “But concerning brotherly love…you yourselves are taught by God to love one another” (1 Thessalonians 4:9). John likewise wrote, “For this is the message that you heard from the beginning, that we should love one another…that we should…love one another, as He gave us commandment” (1 John 3:11, 23). The reason why we must love one another is clear: “If God so loved us, we also ought to love one another” (1 John 4:11). We must seek the highest good for our brothers and sisters in Christ! There is tremendous significance in treating one another in love. First, “everyone who loves is born of God and knows God” (1 John 4:7). Since being “born of

Sometimes while talking with our friends and neighbors about the Gospel of Christ, they seem not to care nor understand its significance. Some even mock at the idea of such a misguided, “old-fashioned” idea. It is of interest to note why some of these reactions occur. At least part of the reason was revealed by Paul: For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.” Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. For Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish

Jesus said, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it” (Matthew 16:24-25). Jesus emphasized two points. First, true discipleship requires crucifying self (Matthew 16:24; 10:38-39; Galatians 2:20). To “deny himself” shows that each individual must cease serving his own will and totally give himself to God (Matthew 16:24; Romans 8:5-9; Colossians 3:1-14). “Take up his cross” (Matthew 16:24) does not refer to minor inconveniences, but to the consequences of dying to self (Matthew 10:16-22, 34-39)—taking on a death sentence with Christ! Second, true discipleship requires giving one’s entire being to Christ (Matthew 16:25). To save one’s temporal life at all costs (accomplished by refusing to “take up one’s cross”) leads to the loss of eternal life, but to lose one’s temporal life as a result of “taking up one’s cross” results in eternal life. All true disciples of Christ must be “willing” to lay their lives down for Him (Revelation 2:10). [Editor’s Note: That suffering and true discipleship go together is apparent from 2 Timothy 3:12, which reads, “Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (NKJV). Without seeking undue hostilities from the devil’s world in which we live (John 15:19; Revelation 12:9), nevertheless, persecution of the children of God will arise in proportion to the degree of godliness and Christian militancy that they characteristically exhibit

Those of us who are in Christ should never take for granted what great blessings Christ has given us. Those who are not in Christ must realize the blessings that God offers. This writer is confident that if non-Christians truly knew what Christ offers, they would obey the Gospel without hesitation. In Colossians 1:21-23, Paul outlined the Christian condition. We consider it here with the hopes that those in Christ will be encouraged to serve the Lord with renewed zeal, and those outside of Christ will realize the blessings they are missing, turn from their own desires and obey the Gospel. Past: Lost and Hopeless “And you, who once were alienated and enemies in your mind by wicked works…” (Colossians 1:21). “Once” denotes an earlier period of time in the Colossians’ lives when they were away from God. “Alienated” refers to one estranged or one rendered as belonging to another. Formerly, they were not part of God, being without hope (Ephesians 2:12; Romans 1:20-23). Paul added that they were “enemies.” How were they “alienated and enemies”? In their “mind by wicked works”! Their mind, purpose and intent yielded sinful actions (Proverbs 4:23). Not only were they far away from God, but they also proved themselves to be God’s enemies in both thought and action. As Christians, we also at one time were alienated and enemies of Christ. All who are not in Christ still are enemies of our Lord. Where do you fit? Present: Reconciled “Yet now He has reconciled

When Satan finally got Eve to seriously doubt both the goodness of God and His instruction to eat of every tree in the Garden of Eden except the tree of the knowledge of good and evil, he said to her, “You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (Genesis 3:4-5). Satan explained that Eve would not actually die, contradicting what God said (Genesis 2:16-17). Satan went on to explain that God did not actually want good for Eve. After all, according to Satan, God knew the benefits she would gain from the fruit, and He did not want her to have anything good. Adding to the deception, what Satan explained seemed to be true. Adam did not physically die until over 500 years later (Genesis 5:5). Adam and Eve did become like God, in the sense that they did know “good and evil” after eating that fruit (Genesis 3:22). However, what Eve thought was a bargain did not work out very well (Genesis 3:6-24)! She and Adam were taken by the Satan explanation! We must not let anyone talk us out of what the Bible plainly teaches, whether it be on salvation, the necessity of baptism, church organization or marriage-divorce-and-remarriage. Most Bible doctrines are very easy to understand. We need help to misunderstand—and plenty of that kind of help is available. However, let us stand on God’s Word and

While in Samaria, Jesus told His disciples, “Do you not say, ‘There are still four months and then comes the harvest?’ Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest!” (John 4:35). As in agriculture, so also in evangelism, fields “white for harvest” do not just happen. Preparation must first be made. Jesus had prepared these people by teaching the Samaritan woman, who in turn went and told her village about Jesus (John 4:4-30). The local church must constantly be looking for souls who can be brought to Christ. Let us note three principles concerning fields “white for harvest” as it relates to evangelism and how laborers can reap those souls for Christ. Finding Prospects There are two ways prospects can be found. They either come to us or we go to them. First, consider how contacts come to us. When Jesus left Judea for Galilee, “He needed to go through Samaria” (John 4:4). This need was not so much geographical as it was a moral need for the people of Samaria to come in contact with the Gospel. While Jesus was resting at the well, the Samaritan woman came to Him (John 4:5-6). She did not come to the well because of Him. She simply came to draw water. However, Jesus took advantage of the situation and initiated a conversation that eventually led to a discussion of spiritual truth. Lesson One: Let us initiate a conversation that leads

The Bible explicitly says of Moses, “By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible” (Hebrews 11:27). It is earlier said of Noah, “By faith… being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith” (Hebrews 11:7). The faith by which both these men (and others) operated is defined as “the substance of things hoped for, the evidence of things not seen” (Hebrews 1:1). In all three of these verses, the unseen has a significant emphasis. Enduring as a Christian is sometimes difficult, especially when all we consider is what we can see or at least what we think we see. Like Moses, we may have to face what seems an insurmountable hostile army and deliberately go against the orders of its furious commander. Like Noah, we may have to steadily do what the Lord says despite our limited understanding of God’s way and the possible ridicule of the masses. Like both of these men, though, any obstacle we face can be overcome by obedient faith! The key to overcoming is to focus on “Him who is invisible.” Paul reminded us that “we walk by faith, not by sight” (2 Corinthians 5:7). May we take comfort in knowing that God “will never leave you nor forsake you” and that “the

We must realize, of course, that our name being in a church directory does not necessarily mean that our name is in God’s “Book of Life.” Our church directory is compiled by fallible human beings who cannot always know the heart of those on the “church roll.” Also, our church directory will include some non-Christians (such as unconverted spouses or other family members). Church directories are good, but being enrolled in God’s Book of Life is far better! Background of God’s “Book of Life” Other than in the Book of Revelation, the only New Testament passage that explicitly mentions God’s Book of Life is Philippians 4:3, where Paul wrote, “I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.” In the context, Paul mentioned some of his coworkers in the Lord (such as Euodias, Syntyche, Clement, and perhaps, Suzygo [the transliteration of “companion” (“yokefellow” KJV) as a proper name], but since he did not have space to mention all of them, he referred to them simply as those whose names are in the Book of Life. God’s Book of Life is seen throughout Scripture. In the Old Testament, God’s book moved from what could refer literally to a list of those in Israel to a figurative list of those who have spiritual life. Following the sin of making the golden calf, Moses said to the Lord,

Memorial Day is about remembering those Americans who lost their lives in war. Those of us on this side of life can only say “Thank You” to those who gave the ultimate sacrifice to secure and maintain the freedoms we enjoy. It took faithfulness to the cause of freedom for them to have given their lives. However, there is an even greater cause than that of political freedom—the cause of Christ! We can all be encouraged by those we find in Scripture who paid the ultimate price for that cause. Stephen is one such example. The characteristics he displayed will also enable us to live for the Lord, even if that means paying the ultimate price in this life for our faithfulness. Like Stephen, we must be: Willing to Serve Tables Stephen first appears in Acts 6. The Jerusalem church was concerned about helping people in need, as should all Christians (James 1:27; Galatians 6:10). As their present situation stood, this church could not see to the needs of the Grecian widows (Acts 6:1). The apostles could not leave their work in “the word of God” to “serve tables” (Acts 6:2). Thus, they told the congregation, “Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; but we will give ourselves continually to prayer and to the ministry of the word” (Acts 6:3-4). Stephen was among the seven men that the congregation chose (Acts 6:5).

When Paul wrote a second time to Timothy, he was thankful “when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also” (2 Timothy 1:5). Timothy’s faith was indeed remarkable, considering his family background. He came from a religiously mixed family where his mother was a “Jewish woman who believed, but his father was Greek” who did not believe in God as evidenced by the fact that Timothy was not circumcised (Acts 16:1, 3). Yet, even from a home like that, Paul could say that Timothy’s faith was real. The word “genuine” [“unfeigned,” KJV; “sincere,” ESV]” is translated from a word that means sincere, genuine, without hypocrisy (1 Timothy 1:5; Romans 12:9; 2 Corinthians 6:6; James 3:15; 1 Peter 1:22). How was Timothy able to have such genuine faith from that less than ideal family situation? The answer is his mother and grandmother! Later in this letter, Paul acknowledged that “from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus” (2 Timothy 3:15). Parents, and even grandparents, must teach the Scriptures to their children and grandchildren! Children must be receptive to their teaching! Many family situations today are less than ideal, but that does not mean we cannot do what Timothy’s mom and grandmother did! Let us always teach and exemplify God’s Word!

New Testament writers predicted that some would depart from the faith (1 Timothy 4:1-3). One needs only to look at the contemporary religious world to know that these predictions stand true. Thus, everyone must examine his or her life and beliefs to be sure that he or she is in harmony with God’s Word (2 Corinthians 13:5). As one considers the scriptural role of a preacher, it is easy to form non-biblical views based upon denominational errors, the portrayal of “preachers” in Hollywood or the expectations of an unlearned and selfish society. The Bible, however, gives distinct roles for Gospel preachers. (See First and Second Timothy and Titus.) Any concept of the role of a preacher that does not harmonize with the Bible is a misconception. Some of the more common misconceptions that this writer has observed are examined below. The Preacher Is Not the “Pastor” One common misconception about the preacher is that he is “the pastor.” This largely comes from the erroneous doctrines of many denominational churches. The term “pastor” (translated from the Greek word poimen) is in the Bible (Ephesians 4:11), but it is often misapplied. This Greek word occurs eighteen times in the Greek text from which the KJV is translated (Matthew 9:36; 25:32; 26:31; Mark 6:34; 14:27; Luke 2:8, 15, 18, 20; John 10:2, 11 [twice], 12, 14, 16; Ephesians 4:11; Hebrews 13:20; 1 Peter 2:25). The word is usually translated “shepherd,” and it never refers to the role of a preacher. In Ephesians 4:11 (the

Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon” (Matthew 6:24). This verse teaches the impossibility of serving two masters! Complete loyalty to one, rules out complete loyalty to another. In ancient days, a slave was meant to belong wholly to one master. It must be pointed out that slavery is not the same as employment, although some principles may overlap. We may simultaneously serve two employers, but not two “masters” (which is from the same Greek word usually translated “Lord”). Failure inevitably results when we attempt to give ourselves wholly to two masters. There can be no “middle ground.” In each case, one attitude toward one master rules out that same attitude toward the other master. If there is “love” for one master, there can only be “hate” for the other. If we are “loyal” to one master, we will only “despise” the other. God and “mammon” are polar opposites. The word “mammon” is used as a personification of wealth or material prosperity (Luke 16:9, 11, 13). The Scriptures document well the spiritually fatal problems that materialism causes (1 Timothy 6:6-10; 2 Timothy 4:10). Even if wealth is gained legitimately, it is evil when it rivals our loyalty to God. It has been said, “Money is a good servant, but a ruthless master.” Worldliness is totally incompatible with God (1

When we were young, many of us heard the refrain, “Excuses, excuses, excuses,” from those disappointed in us, whether a teacher, a parent, an older sibling or another person of importance in our lives. After we honestly evaluated the situation, they were right—our excuses were lame! As we reflect upon the much more important work of the Lord, many of us are still making excuses as to why we cannot do what the Lord expects. If we honestly evaluate our excuses, we will find, as with the excuses in our younger days, that they are still lame. Moses was a classic excuse maker. God told him at the burning bush, “Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt” (Exodus 3:10). As we look at Moses’ excuses, we find that they were basically the same as ours. We can overcome them the same way Moses should have (and eventually did)—by trusting in the Lord! I Am Not Important Moses’ first excuse was, “Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” (Exodus 3:11). In this excuse, Moses tried to convince God that he was not important enough to lead God’s people out of Egypt. After all, he was only a keeper of his father-in-law’s flock (Exodus 3:1). God answered Moses’ excuse, “I will certainly be with you. And this shall be a sign to

When studying the necessity of baptism with some members of particular denominations, a common response is to bring up the “thief on the cross.” They often ask, “What about the thief on the cross? He wasn’t baptized, was he?” The implication is that if the thief on the cross was not baptized, yet was promised by Jesus to be in paradise, then we do not need to be baptized. Does the thief on the cross prove that baptism is not necessary for salvation? Let us consider this incident as it relates to salvation. The Setting The dialogue between Jesus and the thief on the cross occurred while the Savior was being crucified (Luke 23:39-43). There were two criminals who were crucified with Jesus on that dreadful day (John 19:16-18). At first, both criminals blasphemed (Matthew 27:44; Mark 15:32). However, one of them had a change of heart. Before considering him, note what Luke says of the other, “Then one of the criminals who were hanged blasphemed Him, saying, ‘If You are the Christ, save Yourself and us’” (Luke 23:39). “Blaspheme [railed, KJV]” means to speak against (Mark 3:28-29; John 10:36; Acts 13:45; 1 Corinthians 4:13). “If You are the Christ…” was said in sarcasm just as others who passed by the cross had said (Matthew 27:39-44). In contrast to this, the other criminal, “answering, rebuked him, saying, ‘Do you not even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward

Even a guy like me, who only listens to the news when he is driving in the car and it happens to be on the radio or when he is visiting a place that has it on television, has been blown away by all this transgender bathroom discussion. The thrust of this article is not about identifying an alleged chemical imbalance in the brain that causes a person of one gender to dress and act like a person of another gender. It is not about God’s teaching against men dressing like women (Deuteronomy 22:5; 1 Corinthians 11:2-16, where at least part of the lesson in verse 14 is that men are not to appear as women in any given culture). It is not to “demonize” nor make “monsters” out of people of one gender who dress and act like people of another gender. It is not about policy that gives sexual predators and pedophiles the “green light” to prowl the bathroom of their choice. Rather, this article is about another glaring example of this world’s attempt to rid life of any objective standard by retraining society to think that there is neither difference nor consequences in rejecting what the Bible teaches! How ridiculous can policymakers be to think it is perfectly fine for guys to intermingle with girls in the bathroom or even as some propose, in school locker rooms? Truly, this is a modern illustration of what Paul said about the Gentiles: “although they knew God, they did not