Adolf Hitler and his Nazi regime killed an estimated 6,000,000 Jews. Dozens of other stories recount how individuals will commit horrifying crimes (like going into an elementary school and killing dozens of innocent children or walking into your own high school and killing your classmates and teachers). I have often wondered how things would have been different if these individuals had a fear of God. If they knew just a little about what was on the other side of this life, would they have ever contemplated the appalling crimes they committed? I think we know the answer to that question. The rich man in Luke 16 had a very different perspective on things after death, didn’t he? So also does Hitler and every other evildoer who has died. If only they could undo what they did. However, death ends all opportunity. This life is our one and only occasion to make choices and act upon them. God wants us to fear Him. Solomon said that is “the beginning of knowledge” (Proverbs 1:7 NKJV). If we can start with this perspective of God, the knowledge obtained from that point on will be properly filtered. John tells us that no one is going to escape facing God on Judgment Day (Revelation 20:11-15). Those who had a healthy fear of God and operated out of that fear (because they obeyed God) will have nothing to worry about. Somebody should have said to Hitler while speaking of God: “Be afraid. Be veryafraid!” This kind of fear is a

Bodily pain has an important function. It is a warning that something is wrong and that steps should be taken to correct the difficulty. A leper may grab hold of a hot coal and, if he is not alert, burn part of his hand away because no warning messages of pain come through the nerves of his hand. Pain is beneficent when it brings about correction of what is wrong. Human suffering can likewise have corrective value. It can be a warning to him who is following a wrong path – a warning that comes soon enough for him to change his ways. Much is said in Proverbs about willingness to accept reproof from one’s fellows. He is a wise man who does not resent a rebuke (Proverbs 15:10). He profits by it. However, in Proverbs 3:11, the writer thought of a rebuke administered by the Lord. “My son, do not despise the chastening of the Lord, Nor detest His correction.” Suffering may be God’s way of awakening a man to his wrongdoing. If the man regards this chastening as the act of a loving father trying to correct his son, he will extract the full value from his pain. While much of what Job’s friend Elihu said was incorrect, he was right on this point (Job 5:17-18). The inspired writer of the epistle of Hebrews quoted Elihu and validated the point that the Lord does discipline those whom He loves (Hebrews 12:5-11). Sometimes we foolishly think that our devotion

Sometimes (many times), change is hard. My wife tells me I don’t like change. This may be the way it is with most people. Solomon knew we may make choices in life that are hard to change. One area that is hard to change is the people with whom we associate. It takes wisdom for a person to determine to no longer associate with unspiritual people. There comes a time when one must honestly admit that others influence him more than he influences them. Solomon didn’t beat around the bush. He identified clearly the kind of people he wanted his son to avoid, “…the man who speaks perverse things; From those who leave the paths of uprightness To walk in the ways of darkness; Who delight in doing evil And rejoice in the perversity of evil; Whose paths are crooked, And who are devious in their ways; To deliver you from the strange woman, From the adulteress who flatters with her words” (Proverbs 2:14-16 NASU). These may all be, overall, nice people. They might be funny, entertaining and even charismatic. Yet, wisdom screams that we should get away from such. They all have the tendency to turn others into being like them – people who have no relationship with God. If we are wise, we will find good people and make them our true friends. Solomon said to his son, “So you will walk in the way of good men And keep to the paths of the righteous” (Proverbs 2:20).

“Then you will understand righteousness and justice, Equity and every good path” (NKJV) or “course” (NASU) (Proverbs 2:9). The Hebrew word for “course” refers to a track left by a wagon or cart from constant use. It has the idea of “entrenchment.” It reminds me of a sign I saw in Africa that said (loosely translated), “Choose your path carefully, because you’ll be in it for the next 25 miles.” The deep ruts created through years of use made it virtually impossible to get one’s wagon out. Once you got on that road, you were most likely going to have to stay on it. Solomon wanted his son to find a good rut, a course that is a wise, God-approved course. Of course, implied in this is that there is a bad course. Solomon talked about the “way of evil” (Proverbs 2:12; 4:14) and the “ways of darkness” (Proverbs 2:13). It was his son’s choice. He needed to choose well. We make choices every day. We make a choice to pray or not to pray, to read the Bible or to read everything but the Bible, to concentrate on being holy or casually going through our day without much resolve and to be active in the work of God or be a couch potato. Today we might say, “You’re in a rut.” Well, is it a good rut or a bad one? If good, well! If bad, then get out of it immediately!

In some circles, being street smart is the best kind of intelligence. Here one has learned the way of the city, where the dangerous people and places are. If you don’t know your way around, staying with one who is street smart may be your ticket to safety. In Proverbs 2, a father had a heart-to-heart talk with his son, where it reads, “To deliver you from the way of evil…” (Proverbs 2:12). The father was concerned about whether his son was aware of the most important kind of knowledge and whether he had the work-ethic required to get that knowledge. He appealed to him to see the “treasure” (Proverbs 2:1) of being God-smart. God-smart is better than any other kind of intelligence. Paul talked about people who claimed to know God, “but by their deeds deny him” (Titus 1:16 NASB). John talked about people who claimed to know God, but it was obvious they didn’t. How do we know? They didn’t keep His commandments (1 John 2:4). Paul told the Christians at Thessalonica that on Judgment Day God is going to deal out retribution to those who know not God (2 Thessalonians 1:8). As Solomon told his son, everyone needs to “discover the knowledge of God” (Proverbs 2:5). That sounds like good advice for us, too. We spend our lives learning all kinds of stuff. We may know how to build a house or how to fix a car. We may know how to prepare a meal or how to sew a

There is a place in Colorado called “Silver City.” It is a beautiful little town nestled in the midst of some of the most majestic mountains one could ever see. I remember as a child being told that we were going to go through Silver City. You probably can figure out what kind of image that created in my mind. Yes – a city that was made of silver! I couldn’t wait to get to Silver City. The more I thought about it, the more excited I got. “That town has got to be the shiniest town ever!” I asked my brother if he had an extra pair of dark glasses. Silver City was so named because in the old prospecting days, miners went there hoping to get rich by mining silver. Some actually did. I learned one thing, though. Mining silver isn’t easy. It takes a lot of work, a lot of determination and an “I’m not going to give up” attitude. Solomon told his son that he needed to seek for wisdom as one would seek for silver (Proverbs 2:4). Knowing how hard it is to dig silver out of the mountain makes that statement even more impressive. Solomon was saying that wisdom and understanding (regarding God, Proverbs 2:5) doesn’t come easily. God wants us to work at it. But the payoff? Well, let’s just say it is a whole lot better than finding silver. When we study the inspired, holy, magnificent Word of God, we could say

As with the husbands, wives are commanded to love their husbands (Titus 2:4). The word in this passage is not the usual word agapao but rather is phileo. The wife needs to learn to like her husband; to like who he is and what he does (as long as it is in harmony with the Word of God). The wife in the Song of Solomon is a loving wife. Notice the positive qualities of the loving wife. First, the loving wife provides positive support for her husband. She realizes that the home is the one place her man can go to find rest, encouragement and acceptance. Her husband knows that his wife is for him, even when it may seem that everyone else is against him. This will provide him a level of peace (8:10). Second, the loving wife verbalizes her love. The wife in the Song says that her husband is “outstanding among ten thousand” (5:10). She then proceeds to describe some qualities about him that she loves (5:11-16). Third, the loving wife is committed. She does not have eyes for others but is faithful and loyal. The wife boldly affirms, “I am my beloved’s and his desire is for me” (7:10). Fourth, the loving wife is sensitive to his physical needs. After taking his bride on their honeymoon, and expressing his desire for her, the Shulammite invites her husband to make love to her (4:16).

Paul taught “husbands, love your wives, even as Christ also loved the church…” (Ephesians 5:25 NKJV). The command for husbands to love their wives is a timeless command, extending from Adam and Eve to the end of time. A lot of husbands ignore the command. They have bought into the mentality that love is an emotion that cannot be controlled, but such is not the case. Just as we choose to love God, so also do we choose to love our wives. It can be done. It must be done. The husband in the Song of Solomon is a loving husband. His love is seen in both his words as well as in his deeds. Note the truths about loving husbands: First, a loving husband expresses his love and devotion for his wife (1:15; 2:7; 4:1-7). This kind of husband verbalizes his love. The old joke tells of a woman who says to her husband, “Why don’t you ever tell me you love me?” The husband replies, “I told you I love you when I married you. If I change my mind, I’ll let you know.” This joke frequently reflects the lack of verbal expression of love in many marriages. Loving husbands express their love. In the Song, Solomon communicated clearly how he felt about her. He said often, “How beautiful you are, my darling” (1:15; 4:1; 6:4). Second, a loving husband demonstrates his love. It is one thing to express love but quite a different thing to show it. Words express it, but

In the Song of Solomon 3, the Shulammite refers to Solomon with the phrase, “Whom my soul loves,” four times (3:1-4. She also uses it in 1:7.). It is interesting that this phrase occurs mostly in this “dream story” where the Shulammite is concerned about Solomon’s level of commitment to her. Yet, the phrase all by itself says a lot about the Shulammite. First, the Shulammite was not ashamed to openly declare her love. This was her man, and she would tell anyone (including the watchmen of the city, 3:3) that she was in love with him. Second, she loved genuinely and deeply. The use of the word “soul” here is significant. It has the idea that “in the depth of her being” she was in love with Solomon. People can fake love, pretending that they really care for someone, but the Shulammite was as sincere as one can be. Third, this expression shows that it was not a shared love. There is only room for one man with this kind of love. The Shulammite did not have other “love interests,” other men that she “kept on a string” just in case things didn’t work out with Solomon. She was madly in love with him, and only with him. Couples who succeed in marriage have this kind of love. They don’t have eyes for anyone else. They don’t want anyone else.

Although Song of Solomon 2:7 is frequently misunderstood, when seen in its context, it provides a valuable lesson about love. Here, the Shulamite woman talked to a group of women. These women, like most women of any age, longed for a loving relationship. The Shulamite woman said, in effect, “Don’t rush it.” In my years of marriage counseling, I have sadly heard a common refrain from numerous wives: “I wish I hadn’t jumped into this so quickly!” For various reasons, they seized the opportunity for marriage (financial security? get away from home? thought she would eventually grow into love? thought this might be her only chance? others thought he was the right man?). Yet, after a year or so (sometimes much sooner), she realized that she made a mistake. Jesus taught that marriage is for life (Matthew 19:3-6). Once one makes the decision, it is a decision with which one must live. As a matter of fact, He explained later (19:9) that the only reason for divorce and remarriage was if one’s mate committed fornication. This teaching led the disciples to say, “If such is the case… it is better not to marry” (Matthew 19:10). What they were saying is, “If you are bound to one for one’s whole life, you might think seriously about getting married at all!” Not all men can make such a choice. They need to have a wife (1 Corinthians 7:1). Yet, the general point of the disciples is a good one. This is far too important

“My son, if sinners entice you, Do not consent!” (Proverbs 1:10). I find it interesting that once Solomon got past the introductory material for the Book of Proverbs, the very first topic he addressed with his son was his friends (or potential friends). Really, the very first topic? The wisest man to ever live (1 Kings 3:12) felt that he needed to start there? What about God? What about God’s Word? What about the Temple (or for us today, the church)? There are dozens of vital things to learn, but Solomon started with his son’s friends. That fact alone is deserving of pause. Solomon did this because he knew the following truths. First, one’s friends can determine his interests. You are going to be drawn to what they like. The music they like will become the music you like. The sports they think are dumb you will think that, too. The people they like, you guessed it. They will become the type of people you like as well. Solomon knew that if his son chose friends who were sinful, they would destroy any interest in God, His Word or the Temple. Second, one’s friends can shape a person’s character. Here Solomon was afraid that his son might choose to go with friends who were interested in robbing and stealing to get a lot of money. They were even prepared to kill the victim if necessary. How does one become like this? Well, in part it was because he chose bad friends. Solomon knew

Sometimes couples wonder, “What went wrong in our relationship?” Perhaps the love birds in the Song of Solomon can offer a few tips. Just in chapter one we see how considerate they were of one another. Note these loving acts of consideration:

Nobody likes being scared. It is a very uncomfortable feeling. Usually when we’re scared, we feel powerless. We just don’t know what is going to happen next. There have been many who have argued that the biblical admonition to “fear God” (Proverbs 1:7; 9:10) really means “respect God” or “reverence God.” While no one would say that we should not respect and reverence God, is this really what the word means? If fear actually means respect, then we have John saying “perfect love casts out respect” (1 John 4:18). Does that make any sense? Are we somehow supposed to transition out of respecting God? Of course not! So, fear does not mean respect. We should respect God our whole life, but we shouldn’t fear God our whole life. Now apply the same point to the word “reverence.” Is John saying that “perfect love casts out reverence”? Of course not! So, fear does not mean reverence. We should have reverence for God for the duration of our lives. What, then, is the application? God wants us to understand that we will – like it or not – face Him in the Judgment. We will be judged according to our deeds, whether good or evil (2 Corinthians 5:10). That is a scary thought. That is frightening! So, what should be our response? Obedience. It is that simple. God has told us what He wants us to do. When we “walk in the light,” we have nothing about which to worry because Jesus’ blood cleanses us from

There is no way God wants us to be scared of Him, right? Well, think again. God purposely frightened the Israelites in Exodus 20. They begged Moses to speak to them (instead of God). God wanted them to fear Him. They were the “children” of Israel and needed to learn to fear their heavenly Father. Solomon said that fearing the Lord is the beginning of knowledge (Proverbs 1:7) and the beginning of wisdom (Proverbs 9:10). As a child, I feared my dad. I didn’t want him to spank me, so I obeyed him. However, as I grew up, I became bigger and stronger than my dad. I no longer feared him, but I obeyed him! Why? Now it was because of love, not because of fear. God was teaching the “children” of Israel to fear Him. He was doing with them what we as parents do with our children. They are not capable of jumping right to a “love-obedience” relationship. That is too advanced a concept for a child. Rather, they obey because of fear. This was God’s approach, and it works with children as well. Therefore, people obey because of two reasons: (1) Fear – a more immature motivation for obedience, and (2) Love – a superior, mature kind of motivation that leads to obedience. John made an interesting statement. He said that “perfect love casts out fear” (1 John 4:18). I don’t think I can say I’ve reached that “perfect love” stage, but that is my goal. When our lives are characterized

Death ends all opportunity. This life is our one and only opportunity to live and act in view of eternity. God wants us to fear Him. Solomon said fear is the “beginning of knowledge” (Proverbs 1:7). If we can start with this perspective of God, the knowledge obtained from that point on will be properly “filtered.” No one is going to escape facing God on Judgment Day (Revelation 20:11-15). Those who had a healthy fear of God and operated out of that fear (obeying God) will have nothing about which to be concerned. Evildoers ought to “Be afraid. Be very afraid!” This kind of fear is a genuine attitude for one to have toward God. There is nothing frivolous about this kind of fear. Nobody wants the kind of fear that equates to horror, but the godly fear – which is reverence – is productive.

Song of Solomon 3:1-4 provides an interesting “dream story.” The story is plainly told, but the application of it can be difficult to grasp. It seems clear that the Shulamite, just a few days before her wedding to Solomon, was concerned about his devotion to her. Several nights came and went, but there was no sign of Solomon. His absence spoke volumes to her about his commitment. She decided to find him and had to go through some effort to do so. Finally, she succeeded in finding him and embraced him with all her strength. There are some valuable lessons that can be learned from this short little story. First, it is logical that both the man and the woman will have some doubts and reservations before they “tie the knot.” Marriage is a big day, and arguably the second most important day of one’s life (the first would be to put on Christ in baptism). When a couple considers the permanency of this move (God binds them, Matthew 19:6, and the expectation is that the two will stay together for the rest of their lives), it can be quite intimidating. Yet, these thoughts are good and healthy. The man and the woman need to look long and hard into the decision they are about to make. They need to have a high level of assurance that “he is the one for me” and that “she is the one for me.” Second, when there are doubts about the love and

“The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd” (Ecclesiastes 12:11). Even though my grandfather was a master carpenter, I was not blessed with his construction abilities. My thumb can attest to the accuracy of my hammer strikes. Trying to nail drywall to the stud can be quite the adventure. I suspect that most who have tried to nail something to a wall have had the frustrating experience of having the nail miss the stud. Whatever is being attached simply will not stay. Solomon expressed the desire of every preacher. He wanted his words to “stick.” He worked hard and pondered how things could be said that would have the desired effect. His “nails” were “given by one Shepherd.” That is, God gives them. So, God gives spiritual carpenters the nails, and it is their job to make sure they nail them in the right spot. There are several significant lessons that we can learn from this. First, we’re not using just any “nail.” The words we speak are not ours (or shouldn’t be) but are the words of God. Paul wasn’t ashamed of the Gospel because it is “the power of God for salvation” (Romans 1:16). People don’t need to be given our “nails” — our thoughts, beliefs and opinions. They need to be given the Word that can save their souls (James 1:21). Second, we have to know where the studs are. Preachers need

“Remember also your Creator in the days ofyour youth, before the evil days comeand the years draw near when you will say,‘I have no delight in them’” (Ecclesiastes 12:1). As Solomon wrapped up his sermon, he offered a warning. This warning is especially directed to the youth, although people of all ages can learn from his wisdom. People need to “remember your Creator” when they still have the capability to do so. Say what? Yes, there is a danger that as one grows older, he will no longer have the capability to think seriously about God, His Word and His will. This is illustrated by Solomon’s reference to the “evil days.” It is unfortunate that the translators translated the Hebrew as “evil days.” Solomon was not talking about days filled with sin and wickedness. Rather, he was talking about hard, difficult and troublesome days. He, then, proceeded to describe those days. They include numerous physical breakdowns. The hearing goes, the eyesight fades and the arms are not as strong as they once were. There are even mental problems, such as various fears. This section of these “evil” (growing old) days teaches us important lessons. First, all people will endure these days if they live long enough. It is God’s plan that there be a physical breakdown over time. This world is not our home. God wants us to long for that better place where we will be given an immortal body (1 Corinthians 15:53; 2 Corinthians 5:1-4). Second, mental breakdowns will impede one’s

Much has been said. Many topics covered. Yet, Solomon in all his wisdom reduced his conclusion to two simple truths: fear God and keep His commandments (Ecclesiastes 12:13). Are these really simple truths? In one sense, yes. There isn’t a whole lot of theology involved, not a need to call in the scholars to explain to us their meaning. In another sense, these points are remarkably complex. Indeed, volumes have been written discussing the many facets to these two statements. Why, though, do these two truths entail “the conclusion”? Solomon explains with his two “because” clauses. Why should we fear God and keep His commandments? First, because this applies to every person. While other points made through the book have application to some, this point doesn’t. The rich need to hear this along with the poor. Those in foreign lands as well as our next-door neighbors need to hear these truths. The old and the young, the brave, the weak, the world leaders and the hermits also need the same. Think about it. Who doesn’t need to be told to “fear God”? Who doesn’t need to be encouraged to “keep His commandments”? Second, because God will bring every act to judgment. Everyone needs to hear this because everyone will be judged (Revelation 20:11-14; 2 Corinthians 5:10; Acts 17:30-31). Does this mean that, literally, no one will escape God’s judgment? Yes! This is why it is imperative for people to know what lies ahead. They need to think about the future and prepare

I don’t remember from where that line came—“Be afraid. Be very afraid,” but I do remember this. It was said to someone who was blissfully unaware of the terrible danger that lurked ahead. Solomon, in Proverbs 1:7, penned that we should “fear God.” This is a powerful word, and in the Greek Septuagint is the word phobos (which then becomes “phobia” in English). While some think the word means “respect,” it actually is a lot more than this. There are other words in Hebrew that convey the idea of respect. Actually, the word means “fright, to be terrified, to be afraid.” In Exodus 20 when the Israelites were surrounding Mt. Sinai, God showed His awesome presence through thunder, lightning, earthquakes and a powerful voice. It scared the Israelites greatly, which is exactly what God wanted to happen. He said He did this on purpose—to teach them to fear so that they might obey. Jesus equally taught that we should not fear man but most certainly should fear God (Matthew 10:28). He said that we should fear God because of the power He possesses over our lives and our souls. Literally, no one else has that power. So, what does God hope to accomplish by getting us to fear Him? Why did Solomon say this is the “beginning” of knowledge? If we don’t fear the teacher, we’ll not fear His teachings. There is a great day of Judgment coming. It is a “terrifying thing to fall into the hands of the living God” (Hebrews 10:31).

In view of Solomon’s warning in Ecclesiastes 12:13-14 to “fear God and keep His commandments,” it seems prudent for us to consider what responsibilities he has given man throughout the book. First, Solomon instructed man to enjoy life. While many today have an “it’s all about me” and a “go for the gusto” philosophy, Solomon offered a legitimate reason to find joy in one’s life. There is much to enjoy—food, companionship, work—but all based upon a positive relationship with God. This theme occurs seven times in the book (2:24-26; 3:12-13, 22; 5:18-20; 8:15; 9:7-9; 11:8-9). This joy cannot be hedonism (i.e., pleasure and joy are the chief goals of life) because God gives it. Second, Solomon instructed man to be wise. There are some definite negatives to wisdom (1:18; 2:12; 4:13-16; 9:13-16; 10:1). However, there are numerous advantages. Wisdom itself is good (2:26) since it improves the quality of life (7:11-12) and gives strength (7:19). It even can help a person in a difficult situation (8:1). It is important to wise men that they help others to become wise (12:9-12). Third, Solomon instructed men to worship God acceptably. Men throughout the centuries have foolishly approached God in ways that were unacceptable (Leviticus 10:1, 2; Isaiah 1:10-17; Micah 6:6-8; Matthew 15:8-9; John 4:23-24). Proper worship involves a recognition of God’s presence (Ecclesiastes 5:1-2). It also includes careful consideration of one’s words and promises (Ecclesiastes 5:4-6). Fourth, Solomon instructed men to remember God. He specifically noted that God should be remembered as Judge (11:9; 12:13-14) and

Sometimes, we create problems for ourselves by not learning from history or recalling truths that we have learned. There are some definite advantages to remembering those events or those truths. Solomon offered three admonitions to “remember.” First, in Ecclesiastes 11:8, he exhorted us to remember “days of darkness”—those times in our lives when things are not going well. We need to remember those days of sickness or struggle because they will help us appreciate more fully the good days. Second, he exhorted us to remember “your creator” (12:1). It is important, especially in light of 11:9, that we do not forget our God. He is going to bring us to account for all that we have done in the body, whether good or evil (cf. 2 Corinthians 5:10; John 5:28-29; Revelation 20:11-14). Third, he exhorted us to remember Him “before the silver cord is broken” (12:6). While some of these words have to be supplied, they are certainly implied in the Hebrew. Death isn’t going to keep us from thinking (cf. Luke 16:23-31), but it will be too late to think about following God. If one didn’t make such a choice during his life, it will be too late after death. Therefore, Solomon urged all to remember God now—before death ends all opportunity. Have you been remembering your God? Have you learned anything from the dark moments in your life? The wise man Solomon said you are a fool if you fail to keep these in mind.

A popular holiday song has the refrain, “may all your days be happy and bright.” Such is the wish of all who live. It would be nice if there were no days of stress, worry, illness, poverty and death. Reality, though, quickly destroys such a dream. Job observed that man “is short-lived and full of turmoil” (Job 14:1). In view of this harsh reality, Solomon offers two truths. First, all will have “days of darkness” (Ecclesiastes 11:8). We simply will not and cannot avoid those days of darkness. This is an undeniable fact. So, what should we do with this information? We should use it to our advantage. The saying is true that says, “forewarned, forearmed!” If I know, in advance, that I will have “days of darkness,” then I am: (a) not surprised or caught off guard by them; (b) have time to mentally prepare for those days of trouble (1 Peter 1:13; 4:12-13; 5:8); (c) can use those days to make me a better, stronger person (James 1:2-4; Romans 5:1-4). Second, all should remember those dark days. This point is surprising. Frequently we try to forget those low points in our lives. Solomon cautioned not to do that. Rather, we should purposely call those days to mind (Hebrews 10:32-34). Why? (a) It will help us and prepare us in case future troubles come; (b) It will remind us how God delivered us even in the bleakest of times; (c) It will make the present joys more valuable and enjoyable.

I’ve always liked the daytime better than the nighttime. Light provides some security, comfort and stability. Darkness creates doubt and insecurity. Walking in the light is easy; walking at night is difficult. In Ecclesiastes 11:7, Solomon noted that light is “pleasant.” He was talking about the joy of life. The dead do not see the light of day. They cannot use their “eyes to see the sun.” Therefore, all should have the glad to be alive attitude. This attitude teaches us that we should live life as follows. First, we should live life optimistically. Are we glad to be alive? Do we wake up each morning and thank the Lord for another day that we can “see the sun”? When one starts each day with pessimism, he will only see the bad. He will fail to see and enjoy God’s wonderful gifts. The pessimist doesn’t “see the sun” and fails to find any pleasantness in the light. Second, we should live life opportunistically. Earlier, Solomon had noted that death ends all opportunity (Ecclesiastes 9:4-7, 10). Each day, we should “seize the moment” and do good (Galatians 6:10). When your eyes see the sun, it means another day has been given to you. This means another day to work, “for the night is coming when no man can work” (John 9:4). Third, we should live life obediently. Each new day is also a new day to serve God. Solomon recognized that those who fail to fear God will face God’s judgment (Ecclesiastes 8:11; 11:9; 12:13-14).

I still don’t know how my Mom found out. As a young boy I had done something I shouldn’t have done, but I didn’t worry. Mom would never find out, I thought. Wrong. She confronted me about it the very next day! I got the nerve to ask her how she found out. “A birdie told me” was her reply. I still, to this day, do not know how she found out. I doubt, though, that some winged creature revealed it to her. Solomon mentioned something like this in Ecclesiastes 10:20. What did he mean by “the winged creature will make the matter known”? Solomon was using an ancient saying that is still popular today. In using this expression, he revealed several important truths. First, we must appreciate the speed of words. We often say that “good news travels fast,” but in this modern age of technology, news (good and bad) travels at speeds never before imagined. On my computer, I can talk with a friend in the Ukraine. My message is instantly received by him, and he responds immediately. Knowing, therefore, how quickly news gets out, we should choose our words carefully. Second, we must appreciate the power of words. We can say anything—even in “confidence” (like our bedroom)—that can negatively affect us as well as others. Words do hurt, offend and kindle hard feelings. Therefore, it is vital that we guard what we say at all times—even in situations where we believe none will ever figure out what we said. Paul said that

Solomon said much about the fool. The Book of Ecclesiastes has dozens of references to him. Yet, in Ecclesiastes 10:19, Solomon sums up the life philosophy of the fool. This philosophy is described in three statements. Have we learned anything? We live in a world that has these same warped views. It is a world that embraces the warped philosophy of the “good life.” Money, food and alcohol continue to plague us when not viewed correctly.

There is trouble in the land when our leaders have the philosophy to “party first, work later.” This is because there is usually no time to work later. Those who watch out for our welfare need to be hard at work. We are depending on them. Solomon was not giving a lesson in “Political Science 101” in Ecclesiastes 10:16, which reads, “Woe to you, O land, when your king is a child, And your princes feast in the morning!” (NKJV). He was talking about the wise use of one’s time. Notice the following lessons. First, our work ethic affects others. The laziness of the king has a direct impact upon the land. Equally, the slothfulness of parents will encourage the same in their children. A poor work ethic on the job pulls down the company and frequently requires other employees to do more than their fair share. It has been frequently noted that approximately 80% of the work done by the church is done by only 20% of her members. This is not fair. Just as our body has members that all contribute, so also must all the members of the church (the body of Christ) contribute (1 Corinthians 12:11; Romans 12:3). Solomon had earlier said, “whatever your hand finds to do, do it with all your might” (9:10). He said in 11:6, “sow your seed in the morning and do not be idle in the evening…” The point? Work! Work often, work hard and work whenever you can. Second, our work

Solomon gave a great lesson in preparation in Ecclesiastes 10:10. A woodsman may be a powerful and energetic person. Yet, he will exhaust his resources if he does not take the time to prepare himself for his task. There is an important lesson for us today. Far too many have assumed the role of teacher without proper preparation. They have become like the men of Ephesus who are “wanting to be teachers of the Law, even though they do not understand either what they are saying of the matters about which they make confident assertions” (1 Timothy 1:7). It is a dangerous thing for a man to teach others the eternal truths of God. This is why Paul warned Timothy to “pay close attention to yourself and to your teaching” (1 Timothy 4:16), and James said, “let not many of you become teachers, my brethren, that as such we shall incur a stricter judgment” (James 3:1). What, then, should one do to “sharpen his axe”? First, he must himself be a faithful, trustworthy man (2 Timothy 2:2). This means that he will not take liberties with God’s inspired Word. He recognizes that it is perfect and complete, and he must not tamper with it (2 Timothy 3:16-17). Second, he must be willing to ‘burn the midnight oil’ in intense study. He has to be a “workman who does not need to be ashamed, handling accurately the word of truth” (2 Timothy 2:15). How does he handle accurately the Word of

“Dead flies putrefy the perfumer’s ointment, And cause it to give off a foul odor; So does a little folly to one respected for wisdom and honor” (Ecclesiastes 10:1 NKJV). Dead flies are the best kind, if you ask me. The live ones buzz around, irritating us, making us reach for the flyswatter. The ancients didn’t like flies either. I wonder: Did they have flyswatters, too? While dead flies are usually welcome, there are certain places we wouldn’t want them. Solomon offered an example—in perfume. Imagine reaching for a bottle of your favorite perfume, ready to apply a little, and you notice, floating there on the top, a big (but very dead) fly. Still want to put some on? Suddenly, that perfume doesn’t smell as good. As a matter of fact, that perfume stinks! So, what was Solomon’s point? He was noting a fact of life: A relatively small defect can ruin a good thing. This proverb is a call for clearheadedness. It is a plea for us to think—think about what we do and think about what we say. The fact is, one careless word or deed can quickly ruin a lot of good and wise actions. Solomon noted, “…so a little foolishness is weightier than wisdom and honor.” One fly ruins a big bottle of perfume, and one foolish act ruins a lifetime of wise and honorable acts. This demonstrates just how powerful foolishness is. Therefore, let us walk carefully. We must use God’s Word as our lamp and

Each of us makes choices, and we make them every day! It is a decision to choose happiness or a decision to choose unhappiness. It really does depend upon us (despite our belief that others make us happy or unhappy). Solomon suggested five areas where one should find “happiness” and a “cheerful heart.” First, one should be happy with his food and drink (v. 7). There are so many in the world who are dying of thirst and starvation. For those of us who have our “daily bread,” there should be an attitude of gratitude. Second, one should be happy with his clothes (v. 8a). If one can pick clothes that are comfortable (“white”), he should be happy with that. Again, there are many in the world who lack the kind of clothing needed for changes in the weather. If one has adequate clothing, there should be a sense of joy. Third, one should be happy if he has medicine (v. 8b). Solomon mentioned the benefits of “oil.” Frequently, oil was used for medicinal purposes, as well as an ointment to aid dry skin. Not everyone has either the availability of oil or the resources to purchase it. Fourth, one should be happy with his mate (v. 9). When one finds a wife, he has found “a good thing” (Proverbs 18:22). There are so many who are in unhappy marriages. Why are they unhappy? Usually, they are unhappy because one or both have failed to invest in the marriage, trying to make it the best marriage

In Ecclesiastes 9, Solomon made a powerful and humbling observation. All are going to die. It does not matter if the person was righteous or wicked. Such will not change the course set up by God. It is His plan that all will die (Hebrews 9:27), except for those who are alive when Christ comes again (1 Thessalonians 4:13-18). In Ecclesiastes 9:5-6, Solomon made a number of observations about death, which also need to be considered in light of a number of erroneous doctrines being taught by the religious world today. First, Solomon stated that “the dead do not know anything.” This statement has led some to argue for an unconscious state for the dead and for others to conclude that the wicked dead are annihilated. Such doctrines clearly contradict plain biblical teaching, which demonstrate continued existence and awareness for the dead (Isaiah 14:9; Luke 16:19-31). Instead, Solomon was noting that the dead are ignorant of what is taking place on the earth (“under the sun,” v. 6). Whatever activities transpire after they died are beyond their knowledge. This truth should defeat a number of erroneous practices today. (1) There is no biblical support to pray to the dead. The dead (even those declared as “saints”) are unable to hear, let alone answer, one’s prayers. Our access to God is found only through Christ (1 Timothy 2:5). (2) There is no biblical support to attempt to contact the dead. There are those who claim to have powers to bring up

“Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil” (Ecclesiastes 8:11). Parents normally prefer to discipline their children immediately. This teaches a child the principle of consequence. Yet, God chooses to allow the sinner to go unpunished. By doing this, Solomon noted that men are more likely to sin again and to sin more often. This being the case, why does God work this way? Peter said, “God is patient, not wanting any to perish but for all to come to repentance” (2 Peter 3:9). Paul noted that “God desires all men to be saved” (1 Timothy 2:4). We are fortunate that God doesn’t immediately punish. If He did, we would not have the time to repent. Neither would we have the time to serve Him. The fact is, the “wages of sin is death” (Romans 6:23). Solomon noted that most men, when given more time, are simply given more opportunity to sin. However, for those who have a heart for God, time is a gift. With that time, necessary corrections can be made (Romans 2:4). Yet, know this: “it will be well for those who fear God” (Ecclesiastes 8:12), but “it will not be well for the evil man“ (Ecclesiastes 8:13).

This is a key phrase in the Song of Solomon (2:16; 6:3; 7:10). The couple belonged to no one else but to each other. Certainly, Solomon would have done well to have continually acknowledged this truth and not to have turned his affections to other wives. The New Testament often speaks of the unity shared by man and wife (Matthew 19:6; Hebrews 13:6). The Shulamite maiden in the Song of Solomon had the confidence that her beloved belonged to her. Should not every wife live with this same confidence? Also, she left no doubt in his mind that she was his. He needed not concern himself that she might have intentions of being unfaithful to him. When individuals make commitments to one another, they also make commitments to God. God sees and knows what people do and whether they are indeed faithful. The road to unfaithfulness begins when one does not control lusts. This is why Job said that he had “made a covenant” with his eyes. Looking upon a virgin was the beginning of the road to unfaithfulness, and Job knew it (Job 31:1). This is why Jesus taught so strongly against lust (Matthew 5:27-28). The words, “I belong to you,” are only words unless he or she intends to back up the statement with diligent effort to remain faithful. The foundation for this is to control one’s lusts (James 1:13-14). Most say, on their wedding day, “until death do we part.” Committed couples mean it!

It is a fact that many marriages are in trouble today. It is also a fact that the Lord’s people are not immune from this kind of trouble. The sources of trouble are many. Couples argue over finances, children, parents, time together, time apart, priorities, sex and a host of other items. God inspired Solomon to offer some valuable advice concerning marriage. He said, “Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life…” (Ecclesiastes 9:9). This verse seems to offer some valuable tips for a successful marriage. Note the following. First, the verse shows that successful marriages require the giving of affection (“whom you love”). While we live in a world that believes in free love and no restrictions to sexual affection, often marriages lack the kind of intimacy God wants them to have. Paul had something to say about this in 1 Corinthians 7:3‑5. Second, the verse shows that successful marriages require an active search for happiness (“enjoy life”). People need to focus more on making their mates happy rather than complaining that their mates do not give them happiness. What did Jesus mean when He said, “It is more blessed to give than to receive” (Acts 20:35)? Could it be that the giver often receives more joy than the recipient? Third, the verse shows that successful marriages require a lifelong commitment (“all the days of your fleeting life”). We live in a

Solomon noted that while evil men may lengthen their lives by wickedness, the wise path is to “fear God, to fear Him openly” (Ecclesiastes 8:12). Fearing God “openly” means to publicly fear Him. This is fear clearly demonstrated, exposed for the entire world to see. This point offers several lessons: First, only “open fear” is true fear. It is possible for one to play the game, acting like a God-fearer, but in reality for a person to be a hypocrite. He publicly acts one way, but privately he acts another way. When alone, he lives like the world, doing what faithful Christians would never do. Yet, God will bring to judgment those secret sins (Ecclesiastes 12:14) and everything done that had been hidden from the eyes of men (2 Timothy 2:24). Note, though, that nothing is hidden from the eyes of God. Second, only “open fear” is God approved. God wants His people not to cower before the threats, pressures, persecutions and ridicule of men (Matthew 5:10). Instead, He wants men to “fear Him who can destroy both the body and soul in hell” (Matthew 10:28). Those who “openly fear” God visibly love Him. They worship every Lord’s Day. They speak about God, Jesus, the Bible and the church. They boldly speak the truth, and they are not ashamed of the testimony of Christ (2 Timothy 1:8). Third, only “open fear” is dangerous. Joseph of Arimathea was a disciple of Jesus, but “a secret one” (John 19:38). By not openly showing his allegiance to Jesus, Joseph

In Ecclesiastes 7:21 Solomon warned, “Do not take seriously all the words which are spoken…” The fact is, people say things—sometimes things they don’t really mean. We often respond, “Oh yeah? Then why did they say it if they didn’t mean it?” To this Solomon responded, “Haven’t you ever said something you didn’t mean?” All of us would have to say, “Yes,” to that question. Maybe we said something in anger. Perhaps we were tired, sick or irritated, and so out came those words that we later regretted. Yet, this isn’t a passage about guarding one’s words, but rather about guarding one’s ears. We need to be careful about running too far, overreacting to the words of others. We need to be a little more thick-skinned. Don’t take everything so personally. Give people a break. We all say things we don’t mean or say them in a way that upsets the hearer. Christianity is a religion of tenderness, compassion and forgiveness. Rather than being quick to anger or being easily offended, let’s give each other a dose of kindness. I know I need it. Do you?

In one of the most intriguing passages in Ecclesiastes, Solomon maintained that, under certain conditions, it would have been better to have been born dead (6:3). This is a most startling statement. We value life. We consider existence a precious gift. So, what was Solomon talking about, and to whom was he saying that it would have been better for him to have been born dead? First, Solomon stated that a miscarriage is better than a man who fails to appreciate his family. In his illustration, a man is blessed with “a hundred children” (6:3). Yet, he is not satisfied. How can one not be satisfied with such a large “quiver” full of children (Psalm 127:3-5)? Since children are a blessing from God (Psalm 113:9), this man is richly blessed. Yet, if such a man cannot appreciate this blessing, he would have been better off being miscarried. Second, Solomon stated that a miscarriage is better than a man who fails to appreciate the years of his life. Again, using hyperbole, he said that if the man should live “a thousand times twice” (6:6), but fails to enjoy them, he is better off dead. Far too often we don’t enjoy life. Rather, we let cares and worries rob us of daily joy. Those days turn to months, which turn to years. Before long, it is a lifetime of discontent. Third, Solomon stated that a miscarriage is better than a man who fails to appreciate material blessings. Paul stated that we should be content with what we have,

Ever wonder why Solomon said to “remember your Creator” as opposed to remember your “God,” your “Lord” or your “Savior”? Certainly, we should think of God in those other terms. Yet, we also must not lose sight of remembering Him as our Creator. Notice what this does. It reminds us of His power over us. It is especially important for “youth” to remember this. The strength of youth can cause arrogance and pride. God has done what no other being can do—create. The power involved in such an act is beyond our comprehension. The Creator always is superior to what has been created. It reminds us of His knowledge of us. As our Maker, God thoroughly understands us (Psalm 139). He knows how we “tick,” and even why we tick! As Solomon continued in Ecclesiastes 12, he noted how our bodies break down and eventually die. God certainly knew this would happen, and He created us so it would happen. Bodily breakdowns should remind us to trust in our Creator. It reminds us of His future plans for us. Thinking of God as “Creator” instills hope that He can and will re-create. Solomon noted that after the body perishes, “the spirit goes back to God who gave it” (v. 7). Christ brought “life and immortality to light through the gospel” (2 Timothy 1:10). Therefore, we’ve been given more information on our creation (2 Peter 3:13). God created in the past. He will create again. Yes, we need to remember God (not like Jeremiah 2:32).

“So I congratulated the dead who are already dead more than the living who are still living” (Ecclesiastes 4:2). This is certainly one of the more unique verses in the entire Bible. Normally in the Old Testament, life is exalted and desired. Even in other places in Ecclesiastes Solomon places a premium on life (9:4, 9). So why was Solomon here congratulating the dead? Because the dead don’t have to see the worldwide abuse of power. Our world is full of evil men. Those evil men continually abuse power to the hurt of others. If a person has a single sensitive bone in his body, it troubles him to see the abuse of power. Poor people shouldn’t be taken advantage of because they are poor. Sick people, widows, orphans and any person disadvantaged in some way shouldn’t be oppressed. Yet, we see it happening every day on every continent of the world. The dead are better off because they don’t have to see this, Solomon said. So, what is the solution? Solomon suggested that those with power recognize that (a) there is One more powerful than them, (b) they will give an account in Judgment for their deeds. Because the dead don’t have to see the helplessness of the oppressed. Solomon noted, “Behold I saw the tears of the oppressed and that they had no one to comfort them…” (4:1). It is tragic enough that the world has oppressors. It is even more tragic that there are those who will stand by

“For who can eat and can have enjoyment without Him?” (Ecclesiastes 2:25). Certainly men do eat, enjoying food in abundance. Men today are pleasure men, enjoying the fruits of unparalleled wealth. So what was Solomon’s point? First, true enjoyment of the blessings of life is not possible, in the ultimate sense, without God. While some may feel that alcohol with a meal is “the good life,” such is, in reality, shallow and empty. Why? Because one sadly believes that his enjoyment comes purely because of his own efforts and his own abilities. Thus, there is no gratitude. It is a failure to recognize that if God didn’t send blessings to the righteous and unrighteous they wouldn’t have anything at all (Matthew 5:44). Second, recognizing the hand of God in one’s blessings heightens enjoyment, even in the simplest of blessings. We don’t need to live in mansions, to drive a nice car or to have fancy clothes to be happy. Paul said that “if we have food and covering, with these we shall be content” (1 Timothy 6:8). He also penned, “I have learned to be content in whatever circumstances I am.” How can one successfully do this? The key is, “I can do all things through Him who strengthens me” (Philippians 4:12-13). Solomon, who was blessed with considerable wealth, recognized that having all that one could ever want (see his list in Ecclesiastes 2:1-11) was “vanity and striving after wind.” Why? Because true, lasting enjoyment is not found in things or worldly pleasures. Having God in one’s life

“The wise man’s eyes are in his head…” (Ecclesiastes 2:14). This is certainly one of the interesting statements made by Solomon. At first we might respond “of course they are in his head! Where else would they be?” However, Solomon was saying more than a given physiological fact. Notice some significant truths. Wise men have prepared their minds so that their eyes can see. In Proverbs, wisdom is personified as a woman crying out in the streets, looking for someone to listen to her (1:20-33). In Ecclesiastes, Solomon said he “set his mind to know wisdom” (1:17). Wisdom comes from study, learning, observation and experience. Wise men and women become wise because they use their lives to learn. Today’s world seems to be dominated by fools. Numbers abound of those who have not prepared their minds. Therefore, they are blind. Wise men use their eyes to prepare for coming events and problems. Solomon noted that wisdom will not keep one from death (1:16). Therefore, he needs to live in such a way that recognizes this inevitable end. Equally, a wise man “knows the proper time and procedure” (8:5). He is certainly aware of the pitfalls of not knowing the world environment around him—including the social, economic and political environment. Wisdom today enables one to see that dishonesty and deceit will not ultimately help the deceiver. Wisdom allows him to see that riches will not provide the happiness or peace that he needs, but can bring destruction (1 Timothy 6:7-10). Wise men use

“…there is no advantage for man over beast, for all is vanity” (Ecclesiastes 3:19). I once thought Solomon was having a bad day when he wrote that! Well, looking back, it actually had nothing to do with being in a bad mood on a particular day. Solomon essentially was challenging men to fear God (3:14). Men are not going to fear God without a proper perspective of themselves. Note these important truths. Death is the common denominator for both man and beast. This is what Solomon really was saying when he noted “there is no difference.” Before that statement he said, “for the fate of the sons of men and the fate of beasts is the same. As the one dies so dies the other” (3:19). The prospect of death should humble every person. The writer of Hebrews noted that “…it is appointed for men to die once, and after this comes judgment” (Hebrews 9:27). We are not going to be able to escape the grave (unless Jesus comes first). So, we will join the beast in death. Men must not have an inflated view of themselves. Pride and arrogance lead to many sins. When we get to thinking that we are most important, we remove God from our lives. This is why God “tests us” with earthly trials (James 1:2-5) and reminds us that “we are but dust” (Psalm 103:14; Genesis 3:19; Ecclesiastes 3:20; 12:7). Notice carefully what Solomon said: “I said to myself concerning the sons of men, ‘God has

“Consider the work of God. For who is able to strengthen what He has bent?” (Ecclesiastes 7:13). Solomon calls on us to “consider” the work of God. What God has done in creation is worthy of contemplation because there is so much to learn. The wise man most certainly does “consider the work of God.” When he does, he will note the following truths. First, there are things that God has bent. When God created His world, He established some immutable principles. For instance, birds need air and fish need water. Man needs food. Survival is contingent upon these elements. Yet, what does it mean that He “bent” some things? It means that there are aspects of God’s divine plan that are wrong (bent) for man to do, and they will always be wrong. Earlier Solomon had noted “what is crooked cannot be straightened, and what is lacking cannot be counted” (Ecclesiastes 1:15). Men may foolishly believe that they have the right or the power to change God’s laws. However, such is not the case. Paul told Timothy that he needed to “handle accurately the word of truth” (2 Timothy 2:15). People of God today recognize that they need to study God’s Word to discover God’s immutable spiritual truths. In Romans 7:7-8, Paul said that he didn’t know coveting was wrong until he came to realize the commandment of God. God declared covetousness as “bent.” Only when we consider seriously the Bible will we comprehend all of those things God has bent.

“The day of one’s death is better then the day of one’s birth” (Ecclesiastes 7:1). I suppose that most of us would prize birth and abhor death. With a birth there is optimism and anticipation. Death is bleak, depressing and mysterious. So, why did Solomon say that death is better than birth? First, death brings an end to a life well lived. Solomon noted in Ecclesiastes 7:8 that the “end of a matter is better than its beginning.” In the Parable of the Talents, when the master returned, he noted with two of his slaves that they had done well (Matthew 25:21, 23). Paul looked over his life with satisfaction, knowing he had lived well (2 Timothy 4:8). Obviously, death is not “better” if the life was lived for self, but if it was lived for God, death is a “victory” (1 Corinthians 15:57). Second, death brings rest and the end of suffering. Solomon frequently bemoaned widespread oppression and injustice (Ecclesiastes 3:16; 4:1; 5:8; 7:7). It is a sad state of affairs that men continue to mistreat others. With death, one no longer has to deal with mistreatment. Solomon said, “better… is the one… who has never seen the evil activity that is done under the sun” (Ecclesiastes 4:3). However, if one is evil, death will be no escape whatsoever (Matthew 10:28), but for the righteous, death brings rest (Hebrews 4:1; Revelation 21:4). Frequently at funerals there are many tears and much sorrow. Yet, considering Solomon’s words, death can be

Many biblical passages warn us to be careful in the paths we choose to walk. There are many Satanic-placed traps. Yet, Solomon in Ecclesiastes 5:1 warned each to guard his steps “when you go to the house of God.” When we come to worship, we’d better give careful consideration and make sure we know what we are doing. When dealing with worship, we need to do the following: First, we come to listen. Worship is our opportunity to listen to the voice of God. Thus, we need to “keep silent before Him” (Habakkuk 2:20). James reminds us that we need to be “quick to hear and slow to speak” in regard to God’s word (James 1:19). It is a fact that the one talking is not the one learning. Second, we must be aware lest we offer the sacrifice of fools. What are these kind of sacrifices? (1) When we make promises we do not keep. Solomon warned about making hasty vows that were not well thought out. We ask God to do things all the time in the songs we sing and the prayers we pray. Have we really thought about the words of those songs and prayers? (2) When we say things we do not mean or are not true. When God challenges our words we don’t want to say “they were a mistake” (v. 6). So, when we sing, “Have Thine own way, Lord,” are we truly living like we belong to Him? (3) When we do not offer

The wise man Solomon observed “there is nothing new under the sun” (Ecclesiastes 1:9). He had noted that generations come and go, like they always have (1:4); the sun rises and sets as it always has (1:5); the wind continues to blow and rivers flow (1:6-7)—as they always have. There are two ways of viewing this fact that there “is nothing new.” First, one might consider it proof that there is a hopeless monotony to life. Life is, basically, boring, unchanging and wearisome. Second, one might find the fact that there is nothing new under the sun as a comforting, stabilizing truth. There are some things we can count on. Solomon wanted to demonstrate a very important point: life without God is wearisome, repetitive and hopeless. Yet, life with God is comforting, exciting, stable and hope-filled. Considering the point that there is “nothing new under the sun,” there are several truths related to God that are not new. Solomon emphasized that all men must seek to do good and to live to please God. So also is it today. God wants all men to “conform to the image of His Son” (Romans 8:29-30) and to obey His Word (John 12:48).

“Hey! Get out of the fast lane!” “Move over and get out of my way!” We live in a world that is so busy, so fast-paced and always in a hurry. Many are driven to go, go, go. As the song says, “I’m in a hurry and don’t know why.” People in Solomon’s day were in a hurry, too. When Solomon talked of two clinched fists, he described a person who is a workaholic, one who works incessantly to gather as much as humanly possible. A good work ethic is honorable (1 Thessalonians 4:11; Colossians 3:23). However, Solomon was talking about balance. God knew we needed rest. In the Old Testament Law, He instituted a day of rest (Exodus 20:9-11). So, let us work hard, but let us also acquire balance. Give yourself a break. Take time off—for self and for family. Make sure you have one hand that is full—not full of money, work and strife—but a hand full of rest. You won’t regret it.

I frequently wish I had more time, don’t you? Yet, it is true that we all have the same amount, and it keeps marching on. The old proverb says, “Time and tide wait for no man.” As much as we might try (and advertisers try to convince us otherwise), we cannot stop the onset of time. That facial cream will not keep the wrinkles away forever. Exercise and a good diet will help, but old age and its ailments will set in nonetheless. In Ecclesiastes 3, Solomon discussed “appointed time.” This does not refer to a divinely set course where every event is dictated by God. Rather, Solomon was making two observations about time. First, time needs to be used wisely. Young people feel like they have an endless supply of it. Old people recognize they don’t have much left. However, all groups need to appreciate its value. Wasting time is a horrible practice because it can never be retrieved. Solomon said, “There is nothing better for them than to rejoice and do good in one’s lifetime” (3:12). Be happy and productive! What a simple and powerful way of describing the wise use of time! Second, time needs to be used appropriately. We’ll say “think before you act.” Certainly Solomon was saying the same thing. In addition, we’ll say regarding the athlete who jumps too soon or the politician who says the wrong thing, “His timing was off.” Solomon noted that God “has made everything appropriate in its time” (3:11). Before one launches