While on the cross, the fifth saying of Jesus was, “I thirst” (John 19:28). What significance does this statement have? A couple points can be considered. First, Jesus was undeniably human in his material makeup. Becoming thirsty was nothing new to the Lord. “Jesus therefore, being wearied with his journey” (John 4:6) stopped at Jacob’s well. When a Samaritan woman arrived, He requested: “Give me to drink” (John 4:7). At the beginning of His ministry, after a long period of fasting, He “hungered” (Matthew 4:2). As a man, Jesus experienced all the usual things like hunger, thirst and tiredness. Toward the end of the first century, a theory began to gain popularity that claimed Jesus never actually had a physical body. This stemmed from the misconception that the flesh was intrinsically evil. One test to expose those bringing this false teaching was to ask if they believed Jesus Christ came in the flesh (1 John 4:2; 2 John 7). The Divine spirit of Christ (called the “Word,” John 1:1) actually took up residence in a physical body (John 1:14; Philippians 2:5-8). At His resurrection, that Divine spirit returned from the Hadean realm and reentered the physical body. The one now often called “doubting Thomas” was invited by the risen Lord to “Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing” (John 20:27). Jesus rose bodily from the grave. Second, Jesus, the true Messiah, would

Three sayings that Jesus spoke during the first three hours of our Lord’s crucifixion have been preserved. The third saying will be the focus of this article. First, note some background. Jesus knew beforehand that once He was taken, the disciples would distance themselves from Him. He had even told them, “All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad” (Matthew 26:31). Who can forget the vehement denials of Peter? When all had forsaken Jesus, the exception reads like this: “But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene” (John 19:25). Surely, words cannot express the intensity of Mary’s agony as she gazed upon her Son. There was, however, another exception. Along with the women, there was a man at the foot of the cross. “Jesus therefore saw his mother, and the disciple standing by whom he loved” (John 19:26). The one apostle who clung more closely to Jesus than all the rest, known as “the disciple whom Jesus loved” (John 21:20), was John. Looking down upon this little band of disciples, Jesus said, “Woman, behold thy son!” (John 19:26). The statement which follows reveals that He was not calling attention to Himself. Rather, he was calling His mother’s attention to John. He then said to John, “Behold, thy mother!” (John 19:27). The 5th commandment of the

Jesus endured the excruciating agony of slow death by crucifixion. He languished for six hours, beginning at nine o’clock in the morning and continuing until three in the afternoon (Mark 15:25, 34). Of the seven sayings Jesus spoke from the cross, the sixth was: “It is finished” (John 19:30). In order to appreciate the significance of these words (actually one word in the original) we must go far back in time. In John’s Revelation letter, we find a verse that refers to “the Lamb slain from the foundation of the world” (Revelation 13:8 KJV). In the Greek construction of this verse, it is difficult to determine whether “the foundation of the world” should be linked with “slain” or “written.” This explains why English versions differ. However, many grammarians observe that the above reading is more in keeping with the original word order and is more natural. The meaning would thus indicate that from God’s vantage point, His Son (the Lamb of God) was as good as dead (slain) from the foundation of the world. God’s plan to send Jesus to die for humanity can be traced back to the beginning. This agrees with Genesis 3:15 where God foretold that the seed of woman (Christ) would suffer. Through the centuries, God gave brief highlights about the coming Messiah. Finally, “when the fullness of the time came, God sent forth his Son” (Galatians 4:4). The reason for His coming was ultimately for one purpose. “For the Son of Man also came not

Have you ever been with someone when that person breathed his or her last breath? Oh, how we cling to the last words spoken before death. Have you ever wondered what Jesus said just before He died upon the cross? “And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost” (Luke 23:46). “Into thy hand I commend my spirit” are the words of Psalm 31:5. Jesus was thoroughly familiar with Scriptures, and He had quoted them often throughout His preaching ministry. Now, even at the point of death, He quoted once again. What an example! He died with Scripture on His lips. Many claim to love God and purport to love His Word. However, few really seem to feast daily upon the Holy Bible. How fitting it would be for you and for me to die with Scripture upon our tongues. It is also significant that with His dying breath, Jesus called God, His “Father.” He had called Him “Father” so many times before. The Jews did not accept the implication of His usage. On one occasion, they sought to kill Him, because He “called God his own Father, making himself equal with God” (John 5:18). Those jealous men knew there were only two possibilities to explain what Christ had spoken. Either Jesus was on a level with God, or He spoke blasphemy. They never even considered the possibility that this poor man raised near

The etymology of the word “opportunity” is interesting. It is a compound of “before” and “port” or “harbor.” Originally this nautical term signified ships poised before a harbor, waiting their turn to enter. We may liken our lives to a sea voyage, and periodically we find ourselves at the mouth of a port of call. We each pilot our own vessels. The decision to take advantage of various opportunities is ours to make. Some opportunities should wisely be rejected, while others are golden. The late A.G. Freed wrote, “The secret of all success is pre-pared-ness.” He also quoted Lincoln as having said, “I’ll prepare myself and maybe the opportunity will present itself.” We can readily pamper ourselves when the chance arises. However, spiritually mature people look beyond themselves. “So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith” (Galatians 6:10). When was the last time you took advantage of an opportunity to help someone else? Mr. Freed wrote of a legendary story to illustrate a point. A fair maiden was standing at the edge of a large cornfield in the early morn. A genie came and gave her these instructions. Your journey across the field is one day. As you pass along you may pluck but one ear of corn. The size of the ear you pluck will determine the amount of special power you will receive. You cannot stop and may

How many of us are enjoying something we recently received as a gift? While it is new, we are enamored with it. However, as adults, we know the routine all too well. The new thing is pleasing at first, but gradually our interest wanes. New things so quickly become old things. Eventually, they are cast aside. This is not said to suggest that we abandon all of our things. There is nothing intrinsically wrong with enjoying legitimate possessions. Nevertheless, we are calling for a bit of perspective – a perspective that can bring more meaning to our lives. Paul would have us “look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:18). This terra firma, along with all of its physical contents, will one day be destroyed by its Creator. At the Lord’s return, the “heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up” (2 Peter 3:10). Now consider carefully Peter’s concluding point. “Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness?” (2 Peter 3:11). Since these “things” are one day to pass away, what really matters in this life is holy living. The story is told of

God the Father chose to provide four accounts of the life and death of His beloved Son. Mark records the time of the Lord’s crucifixion. “And it was the third hour, and they crucified him” (Mark 15:25). In our manner of time keeping that was 9:00 in the morning, on Friday. Luke provides the fact that from noon till 3:00 p.m. there was darkness over the land (Luke 23:44). During these six hours upon the cross, seven sayings Jesus spoke are recorded. Consider the first. “Father, forgive them; for they know not what they do” (Luke 23:34). Several points can be observed from this. (1) Jesus practiced what He preached. He taught His disciples to “…pray for them that despitefully use you” (Luke 6:28). See also Matthew 5:43-48. Stephen admirably followed the Lord’s example (Acts 7:60). How do you and I treat our enemies? (2) His murderers were still guilty of sin, even though they did it in ignorance. Jesus prayed, “Father, forgive them,” and yet, where there is no sin, there is no need of forgiveness. He also said, “They know not what they do,” indicating their ignorance. “The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent” (Acts 17:30). Don’t expect ignorance to be your ticket into heaven. No such ticket exists (Luke 12:48). (3) How was His prayer answered? After His resurrection and Ascension, the apostles preached His message to the Jews. “Ye men of Israel, hear these words: Jesus… ye by the hand

This fresh year lies before us. What will it hold for you? Frankly, you don’t know, and nor do I. However, freedom of choice was granted to humanity at the beginning, and it continues. What choices will you make? Joshua’s challenge echoes down through the ages. “Choose you this day whom ye will serve!” He concluded with this declaration: “…as for me and my house, we will serve Jehovah” (Joshua 24:15). Today, I am issuing a challenge. Look not only at this year, but beyond. What do you envision for your after-death existence? Atheists smugly deny the existence of God. “The fool hath said in his heart, There is no God” (Psalm 14:1; cf., Romans 1:20). The Jewish sect of the Sadducees denied the resurrection (Acts 23:8). However, the resurrection of Jesus from the dead is our assurance of our future resurrection (1 Thessalonians 4:14; John 5:28-29). There is life after death. Many today ignorantly imagine that being “good” is sufficient to secure them a heavenly home. However, there is a response to heaven’s gift that is required to enjoy its benefit (Hebrews 5:9). The apostle Peter wrote to Christians concerning their future inheritance. By choosing to obey the Lord, a place is “reserved in heaven” (1 Peter 1:4). Some exclusive restaurants only admit those who have made reservations ahead of time. Heaven is similar. Only those who have a reservation will enter heaven. Heaven is a prepared place (John 14:2) for a prepared people. Have you reserved your place in heaven?

How often have you “put your foot in your mouth”? Too often we speak hastily. I have said before that “I’m ambidextrous – I can put either foot in my mouth.” The oft spoken parental proverb says, “Put brain in gear, before engaging mouth.” The Bible has this admonition on the subject: “But let every man be swift to hear, slow to speak, slow to wrath” (James 1:19). Listening is a skill that needs to be developed by exercise. Attentiveness and concentration are needed ingredients for being a good listener. Not too many years ago, it was expected that children respectfully remain mostly silent while adults were speaking. Children were encouraged to learn to listen and to develop restraint. Unfortunately, we live in a time when personal responsibility has been largely rejected or at least minimized. The hugely popular diagnosis of Attention Deficit Disorder (ADD) is disturbing, but not surprising. Popular media and merchandise marketing strategies all push in unison for people to “follow their impulses.” We are told in varying ways: “You deserve happiness, so grab what you want.” Such self-centeredness is an enemy of self restraint. Such a focus upon self does not promote patience in listening to others. Listen to what is found at Encyclopedia.com. “Attention deficit hyperactivity disorder (ADHD) is not a clinically definable illness or disease. Rather, as of December 2003, ADHD is a diagnosis that is made for children and adults who display certain behaviors over an extended period of time. The most common of

Unbelievers and immature Christians both face the challenge of raising their thinking to loftier planes. “And I, brethren, could not speak unto you as unto spiritual, but unto carnal, as unto babes in Christ” (1 Corinthians 3:1). It takes mental effort and resolve to dwell upon spiritual matters. Naturally, living in this physical world, it is easier to think in physical terms. Our Lord constantly challenged those He met to think of spiritual things. In his nighttime discussion with Nicodemus, Jesus spoke of one being “born anew” (John 3:3). The ruler’s mind immediately went to physical birth, so he missed the point. In confusion he asked, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?” (John 3:4). Further explanation was needed. “Except one be born of water and the Spirit, he cannot enter into the kingdom of God” (John 3:5). Baptism is a spiritual birth requiring two elements: water (cf. Acts 2:38; 1 Peter 3:20, 21) and the Spirit (God’s working). In his noontime discussion with the Samaritan woman, the Lord spoke of “living water.” This “water” would so completely satisfy that one would “never thirst” (John 4:14). Not surprisingly, her mind went straight to relief from her daily trek to the well (John 4:15). Without running water available, she had to carry all water used for cooking and washing. Jesus has the words of spiritual life, to quench the thirsty soul. As Jesus prepared to journey to Judea, He

One person says God speaks to them. Another has a testimony of their religious experience. Yet another clings to a warm feeling. Do you feel left out? Is God “playing favorites” by communicating to some and not to others? In the Past “Long ago, God spoke to the fathers by the prophets at various times and in many ways” (Hebrews 1:1 McCord’s Translation). For example, in the beginning God spoke directly to Adam (Genesis 3:9-11). However, it became the norm for God to reveal Himself to a select prophet by a vision (Numbers 12:6-8). We are told that Moses was an exception, since God spoke directly to him. In the subsequent years, God chose various prophets to deliver His message to the people. Consider the example of Jeremiah. “And it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die” (Jeremiah 26:8). Notice that God did not speak directly to each person; God’s prophet served as His mouthpiece. The Greatest Prophet “God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in his Son” (Hebrews 1:1-2). In the New Testament era, God spoke to us by His Son (fulfillment of Deuteronomy 18:18-19). Jesus is greater than the wise man

It’s that time of year. Folks everywhere have been enjoying the holidays – maybe too much. That extra slice of pie, just one more piece of fudge or that extra serving of potatoes and gravy – all seem to stay with us in a way we wish they would not. Others, in spite of the colder weather, can be found huddled just outside the front or back doors, taking their nicotine break. Many had such a surge of holiday zeal that they got everyone a special gift, and now their credit card carries a small mountain of debt. Many habitually throw their money away on the lottery or some other form of gambling. As thoughts turn to ringing in the New Year, some realities cross our mind. We realize the need to “turn over a new leaf.” The extra pounds we now carry deserve to be burned. The tobacco habit being funded needs to be kicked for the health of our bodies and our wallets. The second-hand destruction to children also needs to stop. While we gripe that the government spends more than it takes in, our personal habit has been the same. What resolutions will we make, and how long will they last? Why is it that some folks seem to have strong determination while others never seem to stick with anything? You probably know someone who quit the fumigation habit “cold turkey” while others have “quit” dozens of times. Many speak of their need to shed some pounds but never

It is proverbially said that there are two things certain – death and taxes. The Bible certainly affirms the first. “And inasmuch as it is appointed unto men once to die…” (Hebrews 9:27). So, we cannot expect to get out of this world alive. However, this article will examine some exceptions – some who did escape death and some who shall escape death. It should be stated at the outset, that death is essentially a separation. Physical death is the separation of the body from the spirit (James 2:26), and spiritual death is a separation of a soul (by sin) from God (Isaiah 59:2). First let’s consider the past. “Enoch walked with God: and he was not; for God took him” (Genesis 5:24). This verse leaves us with many questions. Yet thankfully, you and I have the New Testament, which serves as a divine commentary on many Old Testament passages. The Book of Hebrews gives further explanation. “By faith Enoch was translated that he should not see death; and he was not found, because God translated him…” (11:5). Another unique leaving of this world was provided to Elijah. “Elijah went up by a whirlwind into heaven” (2 Kings 2:11). Read 2 Kings 2:9-12. Second, we can look to the future. There is a day coming when Jesus shall return. From His own lips, our blessed Savior said that He was going back to His Father and that He would return. “And if I go and prepare a place for you, I come again…” (John 14:3). When Jesus

Not long into the history of the human family, wickedness became so pervasive (Genesis 6:5) that God cleansed the earth by the flood. Humanity continued on with only eight people (1 Peter 3:20). God clearly told Noah’s sons to “Be fruitful, and multiply, and replenish the earth” (Genesis 9:1). Unfortunately, men began once again to disregard their Creator’s loving directives. A plan was formulated to build a city and a tower to resist any dispersal into various regions of the earth (Genesis 11:3-4). At this time, “the whole earth was of one language and of one speech” (Genesis 11:1). The Hebrew literally has “one lip” and “one words.” This suggests that pronunciation was common and their set of vocabulary words was also the same for everyone. Their tower project has been misunderstood due to our English rendering. “Come, let us build…a tower, whose top may reach unto heaven” (Genesis 11:4). They were not trying to literally get it to reach into God’s dwelling place. The Hebrew text does not have the words “may reach.” Building toward heaven simply means they intended a tall structure (cf. Deuteronomy 1:28). “And Jehovah said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do” (Genesis 11:6). God was not worried about being overpowered, but He did recognize that by their unity, they would be able to accomplish much. However, their plans were contrary to His will. What

“I want it, and I want it NOW!” That line well conveys a mindset that seems to permeate our society. Many insist upon fast drive-through food service, uncongested commuter lanes, speedy car lube service, no-wait photo developing, express espresso, and the list goes on. This routine is being imprinted at an early age. Often children will flail about in protest until their whims are granted by parents who find it easier to just give in than to deal with children in a calm yet firm manner. The desire for instant gratification fuels the massive credit card industry. Buy now and pay later! However, by the time the principle and interest are paid off, the item’s “charm” has long since worn off. Amazingly, the cycle is repeated when the eye is caught by yet another glimmering display and the hook is set by the low monthly payment figure. How many of us remember stories from our parents or grandparents telling how they patiently saved before they bought a certain item? It may sound “old-fashioned,” but it still makes dollars and cents (as well as sense) in the long run to save and purchase once something actually can be afforded. “But godliness with contentment is great gain” (1 Timothy 6:6). The word “contentment” has an air of serenity. Paul had learned by experience the secret that we, too, so desperately need. He said, “I have learned, in whatsoever state I am, therein to be content” (Philippians 4:11). Having “food and covering we shall be

Humanists would say, “Religion is a crutch for the weak mind.” Some religionists say, “Take the leap of faith.” Yet, God does not desire mankind to be gullible. Quite the opposite. The Creator has provided mankind with two basic forms of evidence: (1) Physical, and (2) Special. The observable, tangible creation silently testifies to a Designer and Builder. “For every house is builded by someone; but he that built all things is God” (Hebrews 3:4). About 1,000 years B.C. David wrote, “The heavens declare the glory of God; and the firmament showeth his handiwork” (Psalm 19:1). Why do we have the word “universe” and not “multi-verse”? Even the ancient Greeks recognized the meticulous order all around and used the word “cosmos,” meaning “harmonious arrangement, order.” Arrangement for intricate working is the opposite of randomness. “For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse” (Romans 1:20). The world around us can cause us to know there must be a Powerful Orderer. Yet, by gazing at His handiwork, we cannot learn what He wants us to do. Special revelation is provided by the Word of God. The Bible is not the words of men, but “men spake from God, being moved by the Holy Spirit” (2 Peter 1:21). Included are eyewitness accounts of miracles performed as proof for us to believe. “Many other signs therefore did

Would you say that is an ugly word? Slavery likely brings to mind all sorts of disturbing images. There is a type of slavery rampant in our world that many never recognize. Jesus said, “Everyone that committeth sin is the bondservant of sin” (John 8:34). Sin enslaves. Sin separates us from God (Isaiah 59:2), and spiritual freedom is not possible by our own merit or strength (Ephesians 2:8-9). Thankfully, we can be delivered “out of the power of darkness” (Colossians 1:13). Jesus paid the price for our spiritual freedom (Acts 20:28). Paul wrote to Christians and said they had been “bought with a price” (1 Corinthians 6:20). Before He asked us to be His slaves, Jesus Himself became one. He existed “in the form of God” and was “on an equality with God,” but came to earth “taking the form of a servant” (Philippians 2:5-7). He was “in all points tempted like as we are, yet without sin” (Hebrews 4:15). Jesus showed us by example the beauty of being a slave to the will of God (John 4:34; 5:30; 6:38; 8:29). God is the only Master who cares completely for what is in our best interest. It is possible for the term slavery to be used in a favorable sense. The Master of the universe (Colossians 1:15-17) can become our Master. We can change from being a servant of Satan to “bondservants of God” (1 Peter 2:16). Before one can be saved, he must be willing to confess “Jesus as Lord” (Romans 10:9). Newness

When I was a boy, our family had a “bathroom” scale which had originally belonged to my father’s parents. It had the old style pointer needle on a clock-like face. I suspect my father was the one who wrote “The Awful Truth” upon the dial. There are often truths about us of which we are not proud. We become inventive of ways to evade or excuse some facts about ourselves. Writings of men often extol their heroes, purposefully overlooking or at least minimizing their faults. In contrast, the Bible is impartial. This unique quality is one of the indicators that points toward the Scriptures’ divine origin. Take for example the account of Rahab (Joshua 2:1-14). She was a resident of Jericho. She is frankly said to have been “a harlot” (Joshua 2:1). However, her name appears honorably in the genealogy of our blessed Lord (Matthew 1:5). She is also noted for her faith because she “received the spies with peace” (Hebrews 11:31). Some have tried to dismiss the awful truth of her early life by saying that this lady was merely an “innkeeper.” However, the Greek word “porne” used in Hebrews 11:31 is defined as “prostitute” (Thayer). The Bible only commends Rahab for what she did right, but it neither ignores nor condones her initial lifestyle or her lying (Joshua 2:5). Compare John 8:1-11 where a woman “taken in adultery, in the very act” (John 8:4) was brought before Jesus. Jesus exposed the hypocrisy of her accusers. The Mosaic Law required both offenders

While on the cross, Jesus spoke seven sayings that have been recorded. The first three were uttered during the period between 9:00 a.m. and noon. Roman execution of criminals was public and prolonged. It was customary to affix a small sign above the condemned person’s head naming his offense. Since there was no valid crime to report for Jesus, Pilate had a tri-lingual sign posted, which read: “Jesus of Nazareth, The King of the Jews” (John 19:19-20). Along with Jesus, two other men received their torture and death. Many who passed nearby ridiculed Jesus, and “the robbers also cast upon him the same reproach” (Matthew 27:44). However, later, one of the thieves seemed to soften his attitude. He said to his fellow: “We receive the due reward of our deeds: but this man hath done nothing amiss” (Luke 23:41). The second saying of Jesus, while on the cross, was spoken to this man. “Verily I say unto thee, Today shalt thou be with me in Paradise” (Luke 23:43). Through the years, this thief has been popular. Many say they want to be saved “just like the thief on the cross.” Is it even possible to be saved today in the way he was? An examination of some simple Bible truths will answer the question. Jesus shed His blood upon the cross for His New Testament (Matthew 26:28; 1 Corinthians 11:25). A will or testament, though, goes into force once the will-maker dies. “For a testament is of force where there

“Lo, children are a heritage of Jehovah; and the fruit of the womb is his reward” (Psalm 127:3). These precious gifts come to us as tiny packages—pure, fresh and completely dependent. They are dependent on parents for feeding, protection and love. Commonly, parents provide for them the physical necessities of life. “And of which of you that is a father shall his son ask a loaf, and he give him a stone?” (Luke 11:11). To refuse meals to a hungry child would be criminal. We do not fully understand “how the bones do grow in the womb of her that is with child” (Ecclesiastes 11:5). Neither can we comprehend how God “forms the spirit of man within him” (Zechariah 12:1). Nevertheless, He does it. Every infant makes his or her debut with body and spirit. Bodily care is only part of the parental responsibility. What about spiritual feeding? “Train up a child in the way he should go, and even when he is old he will not depart from it” (Proverbs 22:6). Neither adults nor youths learn the ways of God through osmosis. How often have we seen mothers struggling alone each Sunday to bring their children to worship? What role ought real men fulfill regarding their children’s spiritual wellbeing? “And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord” (Ephesians 6:4). Some men are good breadwinners. However, children with contented bellies are still in need of the bread of

How thankful I am for corrective lenses. Without them I can only see clearly, things that are near – I am nearsighted. This same condition is used in a figurative way to illustrate another kind of “sight” problem. Peter wrote of those who are lacking in Christian graces and thereby see “only what is near” (2 Peter 1:9). Many choose a lifestyle with no view of the future consequences. The majority of humanity choose to “enjoy the pleasures of sin” (Hebrews 11:25). Yes, sin offers pleasure, and the Bible admits this truth. However, read that verse with its ending included. The “pleasures of sin for a season” (Hebrews 11:25). We are warned that sin’s enjoyment is short-lived. Sin may bring some pleasure, but it is fleeting. Alcoholic wine does “sparkle in the cup” and “goeth down smoothly,” but “at the last it biteth like a serpent” (Proverbs 23:31-32). These verses contrast the immediate appeal with the eventual outcome. When Asaph beheld the lifestyle of the wicked, he began to question his personal striving for purity of life. He noted how the wicked seemed “always at ease,” and “they increased in riches” (Psalm 73:12). It seems he was giving some consideration to giving up his dedication to righteousness (see verses 13-16). With a nearsighted view, things didn’t seem to be fair. “Until I went into the sanctuary of God, and considered their latter end” (Psalm 73:17). He was snapped back to reality when he considered “their latter end.” The wicked may

King David was known as “the sweet psalmist of Israel” (2 Samuel 23:1). The 19th Psalm is attributed to him. It is a storehouse of fascinating truths. The Psalm can be neatly divided into three parts. We shall assign a key word to each section. Verses 1-6 – Creation, verses 7-10 – Revelation and verses 11-14 – Preservation. Please open your Bible and read this Psalm before continuing. Creation In his youth, David spent many nights out under the stars guarding sheep. This first section speaks poetically of how the night sky seems to cry out in testimony of God’s creative genius. Though no verbal word is heard, the stunning view is powerful evidence. Compare Romans 1:20. The earth’s orbit in relation to the sun is depicted. The first rays of morning are “as a bridegroom coming out of his chamber” (v. 5), and orbit is likened to a strong runner traveling his “course” (v. 5). Revelation While the creation provides a non-verbal generic message indicative of a Designer, the Bible provides specific literary instructions. The Creator’s written revelation is called “law,” “testimony,” “precepts” and “commandment” (vv. 7-8). It is “perfect,” “sure,” “right” and “pure” (vv. 7-8). The desirability of His Word is above fine gold, and it is sweeter than the droppings of the honeycomb (v. 10). Dear reader, don’t allow your pursuit of wealth to rob you of enjoying the sweetness of God’s precious Word. Preservation God’s Word provides valuable warning, and there is “great reward” to those who obey (v. 11). It has been said,

“But now abideth faith, hope, love, these three; and the greatest of these is love” (1 Corinthians 13:13). “Love never faileth” (1 Corinthians 13:8). Love prompted the greatest Gift ever given (John 3:16). “Thanks be to God for his unspeakable gift” (2 Corinthians 9:15). The Greek vocabulary of the first century had a variety of words to express love. The term “agapao” (verb form) was a love of the will, a decision to do good toward others. “Phileo” had a shade of meaning more toward the emotional side, a love of tender affection. A compound of this word with “adelphos”(the word for “brother or “kinsman”) formed “Philadelphia,” brotherly love. “Storge” most commonly was used to describe love of parents toward children and children for parents, thus family love. “Eros” is a word that gave rise to our English word “erotic,” sexual love. In our modern English, we must ask the one word “love” to serve all the usages just described. We “love” our spouses, our children, ice cream, a ball team and our dogs! How confusing! Many modern marriages disintegrate when one or both partners say, “I don’t love you anymore!” Sadly, the reason this occurs is often because the marriage was built in the first place upon either “eros” and/or “phileo.” When someone speaks of “falling in love,” the implication is obvious. The emotional and/or sensual element was the driving force. Though at the altar the two spoke of commitment, the fact is, if you can “fall in love,”

We all have them. Webster defines “habit” as “a thing done often…; act that is acquired and has become automatic.” What habits have you acquired? Habits may be divided into three basic categories: (1) Detrimental, (2) Beneficial and (3) Inconsequential. Examples in the first group would include profanity (Ephesians 4:29), viewing pornography (Romans 1:24; Matthew 5:27-28) and smoking (1 Corinthians 3:17; 6:19). Exercise (1 Timothy 4:8), prayer (1 Thessalonians 5:17) and worship (John 4:23) are all worthwhile habits. An example for the third division would be which shoe one puts on first – right or left. Human betterment requires stripping away bad habits and increasing good ones. Jesus declared: “If any man would come after me, let him deny himself, and take up his cross daily, and follow me” (Luke 9:23). For true disciples, following Jesus must be automatic and daily, not just some days (e.g., a one hour on Sunday exercise). The letter to the Hebrews addresses a habit that was directly opposite of what it ought to have been. Some church members made it a habit of choosing to be absent when the church gathered (Hebrews 10:25). Some folks today have this same shameful habit. The Bereans were praised for being daily students of the Bible (Acts 17:11). Is that your habit? Bad habits are notoriously defended by countless excuses. Blame is transferred to genetics, parents, environment, peer pressure, stress, ad infinitum. However, God has said each one shall be judged for “the things done in the body,

Do you have a fear that you are afraid to face? Pride often prompts the fearful to feign boldness. The Greek word “phobos” is the background for many English “phobia” words. Claustrophobia is “abnormal fear of being confined, as in a room or small space.” Hydrophobia is “an abnormal fear of water.” Fear can be divided into two classes – proper and improper. Solomon pinpointed what mankind’s essential pursuit ought to be. “Fear God, and keep his commandments” (Ecclesiastes 12:13). It is proper for every human to give their Creator the highest of respect, which is evidenced by their submission to His will. Improper fear is the cowering state of mind that hinders proper conduct. In the Parable of the Talents, the servant entrusted with one talent “digged in the earth, and hid his lord’s money” (Matthew 25:18). When the Master returned, he declared the man to be wicked and slothful. The slacker made this admission, “I was afraid” (Matthew 25:25). It is eye opening to learn that along with murderers, fornicators, and idolaters, “the fearful” will be eternally lost (Revelation 21:8). Wise counseling from the Scriptures can help you face your fears. Fear of failure, fear of responsibility, fear of growing old, fear of death, etc. What is a good starting place? “The fear of Jehovah is the beginning of wisdom; a good understanding have all they that do his commandments” (Psalm 111:10). Proper fear of God will prepare the way for successfully tackling any debilitating fears. The Psalmist

Have you ever been troubled by a guilty conscience? I’m guessing your honest answer would be, “Yes.” Conscience is defined as “the inner sense of what is right or wrong in one’s conduct or motives, impelling one toward right action.” Few would deny that mankind possesses an innate sense of what he ought to do and what he ought not to do. There is a marked contrast between animals and man. Animals seem to act more instinctually. Humans are endowed with moral sensitivity. Unfortunately, when men are bent upon doing evil, they often try to suppress the prodding of a guilty conscience. As an illustration, someone too bothered to wear an automobile safety belt could disable the buzzer that indicates an unlatched belt. Similarly, men become resourceful in coming up with ways to evade their built-in moral detector. One attempt is to redefine right and wrong. The prophet Isaiah spoke of this rebellious maneuver. “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” (Isaiah 5:20). If you call a horse a cow, the animal remains the same. To speak of an alternative lifestyle, an extra-marital encounter and recreational or social use of intoxicants does not change the moral standing of the activity. Another means of quieting the conscience is by repeated disregard for its promptings. When interviewed, a mass murderer likely would admit that the first murder bothered his conscience, but

Debate raged hot in the first century. Jewish rabbis clashed as they passionately lobbied for disciples. What was the issue you ask? In one word – resurrection! The sect known as the Sadducees denied there would be a resurrection of the human body after death, while the Pharisees affirmed it would be a future reality (Acts 23:8). Long centuries earlier, the patriarch Job pondered the question: “If a man die, shall he live again” (Job 14:14)? Life after death has intrigued mankind for millennia. Saul of Tarsus had been trained “at the feet of Gamaliel” (Acts 22:3), a renowned Jewish teacher. Being a Pharisee (Philippians 3:5), he believed in the resurrection. However, initially Saul had not been convinced that Jesus was the genuine Messiah. In fact, he vehemently pursued those who claimed allegiance to Jesus of Nazareth. What convinced this man that Jesus was indeed alive? Luke records some details of the conversion of this persecutor of the early saints (Acts 9, 22, 26). He was given the privilege of seeing the risen Lord. Later, Saul became known as Paul the apostle. He wrote extensively about the resurrection because some began to deny the resurrection doctrine (1 Corinthians 15:12). Paul listed some who were eyewitnesses of the resurrected Christ (1 Corinthians 15:5-8): (1) Cephas (Peter), (2) the twelve (apostles), (3) over 500 brethren at one time, (4) James, (5) all the apostles and (6) Paul. Any lawyer making his case is pleased if he has an eyewitness to corroborate an

Where there is design, there must be a designer. This is a fundamental axiom. Take for example the design of a pair of pliers – composed of only three parts (two levers with jaws and a pivot pin). The clamping action is simple, useful and evidences design. The modern automobile requires a much higher level of engineering in order to properly coordinate the many systems (braking, combustion, cooling, exhaust, electrical, etc.). When our cars do not function correctly, we might begin to cast blame on the designers for flaws, but we certainly do not question the existence of automotive engineers. Whether looking at the working of pliers (simple design) or an automobile (complex design), anyone can deduce that each had a designer. Have you ever played with two magnets? When you get them close enough together they will usually snap quickly together. In a similar way the gravitational pull between the sun and our earth is trying to draw them together. However, the earth’s speedy elliptical orbit (approximately 66,000 miles per hour) creates a centrifugal force in the opposite direction. While on its circuit our earth has its own dedicated orbiter, the moon. It orbits the earth at about 2,200 miles per hour. The forces between the earth and the sun are perfectly balanced, as are the forces between the earth and moon. If any of these forces were altered, even slightly, these heavenly bodies would not remain in their dependable orbits. Furthermore, this exact distance between earth and sun that

When miracles were performed in the first century, they gave the speaker credibility (Mark 16:20). When the Holy Spirit empowered someone to perform a miracle, the listeners more readily believed the message spoken. One miraculous gift was the ability to speak in a language that was not the speaker’s mother tongue. It should be noted that “tongue” (Acts 2:4 ASV) is used as a synonym for “language” (Acts 2:6 ASV), so on that Pentecost morn, the travelers who had converged upon Jerusalem heard the preaching in their own “language” wherein they “were born” (Acts 2:8), that is, their native language. While the books of the New Testament were still in production, various Christians were given gifts of the Holy Spirit (conferred by the apostles). Nine gifts of the Spirit are mentioned in 1 Corinthians 12:8-10. Some in Corinth were selfishly using such gifts to gain personal attention. Paul had to stress that each Christian is important, and one member should not be elevated above others (1 Corinthians 12). Those who had been showing off needed to learn the “most excellent way” (1 Corinthians 12:31); they needed to learn to serve out of love (Chapter 13), rather than for self-aggrandizement. Those who had been gloating in their miraculous ability needed a dose of ego-deflation. They needed to learn that the special gifts were temporary. “For we know in part, and we prophesy in part” (1 Corinthians 13:9). Such revelation was piecemeal. Paul wrote of a time when such would no longer be needed.

God had a reason for the performance of miracles in the first century. After Jesus rose from the tomb, He spoke with “the eleven” (remember Judas committed suicide, Matthew 27:5) apostles (Mark 16:14). He gave them the commission to preach the Gospel. “And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed” (Mark 16:20). Note carefully that the miraculous signs served to confirm the genuineness of their message. People were not going to automatically believe the word of some former Galilean fishermen or tax collector. However, their display of divine power was convincing. Please realize also that at this time the New Testament Scriptures were not yet written. However, God had a plan in place, one that rightly can be termed, planned obsolescence. Normally this is a bad thing. It is unfortunate that some companies purposefully design into a product a limited working life. They want us to buy, use, throw away and buy again. Consider God’s ingenious planned obsolescence. God gave only a few to be apostles (Ephesians 4:11; 1 Corinthians 12:29). These apostles received the miraculous outpouring of the Holy Spirit (Acts 2:1-4, 14 “Peter… with the eleven”). According to the Scriptures, the only way others received power to perform miracles was “through the laying on of the apostles’ hands” (Acts 8:18). Acts 8 is a classic case study. Philip the evangelist had gone to Samaria to preach (v. 5). He had been given power to perform miracles (v.

The Bible contains a record of many miracles. Some occurred preceding the advent of Jesus. However, during the first century there was an explosion of miraculous activity. John’s Gospel alone records many significant miracles, such as the feeding of 5,000 (Chapter 6) and the raising of Lazarus from the dead (Chapter 11). John assured his readers that his writing merely contained a sampling. “Many other [miraculous] signs therefore did Jesus in the presence of the disciples, which are not written in this book: but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name” (John 20:30-31). It is noteworthy that his eyewitness account was for the purpose of producing belief in the heart of the reader. However, what about the claims of some today that people can still perform miracles? An objective assessment is in order. First, it seems quite apparent that the miracles recorded in the Scriptures differed significantly from what is being claimed today. For example, Lazarus had been dead for four days and his body was already stinking [the literal Greek meaning] (John 11:39), and family, friends and bystanders all witnessed his return to life. Contrast that with some man, unknown to the audience, who gets up from his wheelchair after some emotionally charged gestures and prayer. A simple reading of New Testament miracles, followed by a comparison to modern-day claims reveals a stark contrast. Second, those claiming to possess miraculous power today

Worry has been likened to a rocking chair – it keeps you busy, but doesn’t get you anywhere. In our fast-paced, modern society, the old word “worry” is often replaced with terms like “stress” or “anxiety disorder.” Often this serious problem is disguised in the robe of “concern.” Why not take your Bible and read Matthew 6:24-34? Jesus Himself informed us that anxiety is unnecessary (v. 32), prohibited (vv. 25, 31, 34), futile (v. 27), heathenish (v. 32) and a sign of weak faith (v. 30). According to a University of Wisconsin study many years ago: We might think about saying, “We will cross that bridge if we come to it!” People worry about nearly everything under the sun. Consider one problem area – materialism. Materialism is fanned by selfishness and greed. Read Luke 12:15-21. Worry over financial matters is often self-inflicted. Credit debt slavery is widespread. God’s Word provides the guidelines for a life of obedience, trust and peace. Are you seeking freedom from worry?

If you look at the copyright date printed in many older books, it will appear as Roman numerals. This numeric system’s popularity has decreased over the years. Therefore, the title of this article might mean little to many. The “L” represents 50, and an “X” represents 10. So LXX is equivalent to the number 70. Many whose focus is upon Judeo-Christian writings will readily know what this article is about. The LXX has come to be used as an abbreviation for a very special translation of the Old Testament Scriptures. About the middle of the 3rd century before Christ (c. 280 B.C), a group of 70 (or 72?) linguistic scholars assembled in Alexandria, Egypt. Their monumental undertaking was to take the Hebrew Old Testament Scriptures (and some other writings) and translate them into the Koine (common) Greek language. This literary work is called the Septuagint. The Septuagint provides a variety of benefits. First, it provides supportive proof for the legitimacy of Old Testament prediction. For example, the Book of Daniel includes prophecy of the fall of the Babylonian empire as well as the eventual rise and fall of other world regimes. The amazing detail found in Chapter Two has caused some skeptics to date the book nearer the time of the first century. They cannot accept that a Jewish captive living in Babylon would be able to foretell events so far in the future with such accuracy. They deny divine inspiration. It is easy for us to now look back

Missionaries have worked in Africa long before I set foot on the continent. This true story was recounted to me. There was someone in urgent need of a blood transfusion. While searching for possible donors, an African was asked if he would donate his blood. He responded by saying, “Yes.” Please realize that he was completely unaware of this common procedure. It was only after he had given his gift of blood that the medical personnel came to find out something that amazed and humbled them. Here is what the man was mistakenly thinking when he agreed to give – I give my blood and then I die! Do you see how his gift of blood differed from all the other donors? Down through time, many have given sacrificially – even with their own blood. Firemen, coastguardsmen, soldiers, mothers and the list goes on and on of givers who have given their lives for others. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). However, there was one gift that rivals them all. It is so far beyond ability to adequately express that Paul wrote, “Thanks be to God for his unspeakable gift” (2 Corinthians 9:15). This giving was a gift of blood, but unlike the high priest of the Old Testament system who would yearly offer “blood not his own” (Hebrews 9:25), Jesus gave his own blood for humanity. We must understand, though, that this gift of blood differs from all

Death at its most basic level is a separation. Biblically we may divide death into two main usages. First, and obviously, there is physical death – separation of the body from the spirit (James 2:26). Second, there is spiritual death. This condition occurs when our personal sins separate us from God (Isaiah 59:2). There are countless horrific ways by which people have met their end (e.g., death by fire, buried alive, adrift at sea, etc.). While these are repulsive to even ponder, the possibility of eternal death is most disturbing of all. The Bible calls hell “the second death” (Revelation 20:14; 21:8). This place of separation from God was “prepared for the devil and his angels” (Matthew 25:41), yet for most of humanity, it will be the soul’s eternal dwelling place (Matthew 7:13-14; 10:28; 25:46). Satan has many traps in his arsenal. We may be tempted in one of three ways: “the lust of the flesh and the lust of the eyes and the vain glory of life” (1 John 2:16). One way we may be brought to spiritual death is especially crafty, namely, death by plenty! The Proverb writer requested: “Give me neither poverty nor riches; Feed me with the food that is needful for me: Lest I be full, and deny thee, and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God” (30:8-9). Note his sentiment about having too much, which might lead him to deny his God. He acknowledged the real possibility of becoming

God has had expectations for humanity from the beginning of time (Genesis 2:16-17). The Creator’s revelation to mankind has been progressive. The three dispensations of time are (1) Patriarchy, (2) Judaism or Mosaic and (3) Christianity. Any good teacher brings pupils along by gradually increasing the difficulty of the material being studied. Students begin by learning simple concepts, and then they progress to more complex matters. During the first period of time, God provided basic revelation. For the descendants of Abraham, Jehovah provided a detailed written law. The final segment of revelation is the New Testament of Jesus the Christ. This covenant was ratified by the blood of the Son of God (Matthew 26:27). In former times God exercised toleration, as would a parent with young children. When the Jews questioned Jesus regarding “a bill of divorcement” (Matthew 19:7), our Lord responded: “Moses for your hardness of heart suffered [allowed] you to put away your wives: but from the beginning it hath not been so” (Matthew 19:8). There was some relaxing of God’s demands while the immature Jewish people were waiting for the arrival of the Messiah. However, once the Savior arrived, He became the “mediator of a better covenant” (Hebrews 8:6). Today, the ethical standard for all of humanity is this better covenant of Jesus Christ. “The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent” (Acts 17:30). Note three important things this verse reveals. First, there was a time in

You ought not say that dear!” the mother exclaimed to her little boy, after he repeated a curse word he had heard someone else use. Oh how true it is that we often mimic the actions and vocabulary of those around us. All too often this happens without us giving it much thought. Yet, have we ever stopped long enough to consider that little word “ought”? The term implies a distinction between what we should do and what we should not do. When parents tells children what they ought to do, they are trying to encourage proper behavior. However, how did the parent decide what should be done? Not many years earlier, they themselves were in the place of a child. Some behavior their parents would not have tolerated, they are now permitting with their own children. Sadly, much of the advice being given is based upon changeable social norms. Ethics basically pertains to human behavior regarding right and wrong – principles of morality. For ethics to be legitimate there must be a standard. The Bible reveals that the standard is based upon God Himself. To Israel of old, Jehovah declared, “be ye holy; for I am holy …be ye holy, for I am holy” (Leviticus 11:44-45; cf., 1 Peter 1:16). If there is no God (Psalm 14:1; 53:1), there can be no such thing as right and wrong. Without a standard we must wander adrift in subjectivity! Human conduct and accountability are based upon the divinely endowed freedom of choice. “For we must

The Dead Sea Scrolls, as they are gradually pieced together and deciphered, are providing ancient witness to the amazing preservation of the biblical text.  Skeptics seem bent upon saying they never have enough proof to believe.  Some religions, whose beliefs are contrary to the Scriptures, of necessity must argue that the text of our present Bibles has been corrupted over time so that it cannot be trusted.  In discussing the Dead Sea Scrolls and the integrity of the Scriptures, Charles Pfeifer affirms that this library of materials is “in all essential details” the “same as the Bible which we have regarded as authoritative.”  If great discrepancies had been found between these scrolls from nineteen centuries ago and our modern day Bible, the claims of “corruption” might deserve an ear.  In reality, the corruption ploy is used by religious groups who propagate anti-biblical teachings. Through the centuries, the Old Testament Scriptures were meticulously copied by Jewish scribes.  In an effort to keep human errors to a minimum, elaborate methods of checking were employed.  “They counted the number of times each letter was used in a book.  They noted verses which contained all the letters of the alphabet, or a certain number of them, etc.  They calculated the middle verse, the middle word, and the middle letter of each book.” (Lightfoot) The accurate preservation of the biblical text is necessarily tied to man’s accountability to God.  Jesus said, “He that rejecteth me, and receiveth not my sayings, hath one that judgeth him:

Likely you have heard of the Dead Sea Scrolls. What are they, and why do they still cause a stir in the religious world? The Dead Sea is a lake in Palestine (bordered by present day Jordan on the East and Israel on the West). It is the lowest point on earth, about 1,300 feet below sea level. It receives water from the Jordan River, but since it has no outlet, it is over eight times saltier than the ocean. Nothing lives in its waters, hence its name. Reports tell of a Bedouin shepherd lad who while looking for a lost animal threw a stone toward a cave in the region northwest of the Dead Sea. When the stone produced a breaking sound, his curiosity led him to investigate a cave high on the cliff. The stone had struck and had broken a pottery jar containing an ancient manuscript. Eventually this first cave yielded a number of scrolls, including a nearly complete copy of the Book of Isaiah. This initial discovery made in 1947 sparked a frenzy that eventually led to the discovery of 11 different caves. Cave #4 contained over 15,000 text fragments comprising over 500 different documents. In all, this “library” of data includes about 800 books. The dilapidation, fragmentation and sheer volume of material makes reassembly an almost insurmountable task. On top of that is the tedious work of paleography, the science of deciphering ancient writings. Before the Dead Sea scrolls discovery, the oldest copy of the

The Bible employs various symbols to illustrate the Word of God. The word “sword” is found 428 times in the Bible (ASV 1901). It is used literally of Saul’s implement of suicide; “Therefore Saul took his sword, and fell upon it” (1 Chronicles 10:4). An example of figurative usage is the eventual cutting nature of the words of a temptress. “But in the end she is bitter as wormwood, sharp as a two-edged sword” (Proverbs 5:4). Literal swords can cut and divide and so also does the Word of God. A Sword Cuts Followers of God should use “the sword of the spirit, which is the word of God” (Ephesians 6:17). Their battle is not physical, but spiritual (Ephesians 6:12). Persuasion should come not from human cleverness, but by allowing God’s Word to work on the human heart. The Gospel can cut the conscience like a sword. Following the Ascension of Jesus, the twelve apostles (Acts 2:14) were speaking the message of the Holy Spirit (Acts 2:4). The crowd of Jews was charged with the murder of the true Messiah (Acts 2:23). “Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?” (Acts 2:37). Peter’s inspired answer is found in Acts 2:38. On another occasion, Philip leveled the same charge against other Jews – namely, murder of the Christ (Acts 7:52). The listeners “were cut to the heart” (Acts 7:54). However, their response was to add another murder

The Bible employs various symbols to illustrate the Word of God. The word “seed” is found 276 times in the Bible (ASV 1901). It is used literally, when God said, “Let the earth put forth grass, herbs yielding seed…” (Genesis 1:11). An example of figurative usage is when, after the murder of Abel, Eve said, “God hath appointed me another seed instead of Abel” (Genesis 4:25). Eve used “seed” to refer to another offspring or descendant. Literal seed possesses some qualities that can help explain benefits of the Word of God. Seed Produces after Its Kind James asked a series of rhetorical questions. “[C]an a fig tree, my brethren, yield olives, or a vine figs?” The answers were obvious. Figs produce figs and vines don’t produce figs! Repeatedly in the creation narrative the reoccurring phrase is found: “after their kind” (Genesis 1:11-12, 21, 24-25). This principle holds true in the spiritual realm. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7). The Word of God is likened unto seed (see also 1 Peter 1:22-23). “Now the parable is this: The seed is the word of God” (Luke 8:11). When the pure seed (Word of God) was planted (taught) in the first century, it produced Christians; “the disciples were called Christians first in Antioch” (Acts 11:26). What if we teach (plant) the exact message (seed) today? What will it produce? The Bible only produces Christians only! If the Bible alone is taught, it will

The Bible employs various symbols to illustrate the Word of God. The word “food” is found 158 times in the Bible (ASV 1901). It is used literally of a worthy homemaker who gives “food to her household” (Proverbs 31:15). An example of figurative usage is when the Psalmist poetically declared, “My tears have been my food day and night” (Psalm 42:3). Literal food possesses some qualities that can help explain benefits of the Word of God. Food Is Necessary We all recognize the need for physical sustenance. One writer requested, “Feed me with the food that is needful for me” (Proverbs 30:8). Who can forget that John the baptizer’s “food was locusts and wild honey” (Matthew 3:4)? Man cannot survive long without food. But just as man’s physical frame requires food, so also his spiritual nature requires spiritual food. The Lord himself quoted, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). Therefore, Jesus challenges us all to “Work not for the food which perisheth, but for the food which abideth unto eternal life…” (John 6:27). This verse is a fine example of the figure known as ellipsis, where something is left out, but implied. If the elided words were supplied, the sentence would read: “Work not [only] for the food which perishes, but [more importantly] for the food which abides unto eternal life!” We speak of food that is “perishable” and thus needs refrigeration. However, Jesus highlights that spiritual food (God’s Word) “abides” (1

The Bible employs various symbols to illustrate the Word of God. The word “light” is found 263 times in the Bible (ASV 1901). It is used literally, as when God said, “Let there be light: and there was light” (Genesis 1:3). An example of figurative usage is when our Lord declared, “When I am in the world, I am the light of the world” (John 9:5). Literal light possesses some qualities that can help explain benefits of the Word of God. Light Dispels Darkness In a series of rhetorical questions, Paul asked, “[W]hat fellowship have righteousness and iniquity? or what communion hath light and darkness?” (2 Corinthians 6:14). The Messianic prophet pronounced “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness” (Isaiah 5:20). Jesus came bringing the light of truth (John 1:17). “And the light shineth in the darkness; and the darkness apprehended it not” (John 1:5). That is, the darkness was not able to overpower the light of truth. Contrary to several mystic religions, which assert the balance of good and evil forces, truth ultimately overpowers darkness. In a world of conflicting beliefs, God’s Word can dispel error. Light Makes for Clear Viewing How many of you recall a portion of the airline safety briefings? “In the unlikely event of loss in cabin power, emergency aisle lighting will indicate the exit route.” God’s Word provides clarity to the path of righteousness. “Thy word is a lamp unto my feet, and light unto

Is God real? Is there any proof of His existence? These questions are increasingly met with skepticism. Over the past few decades, technological achievements have given some an overinflated view of man’s cleverness. Consider the scene of a teenager who proudly looks down from his makeshift tree fort, constructed crudely from scrap 2x4s. On the ground below his little brother plays with his toys and admires his big brother’s creation. On this Saturday, his father, a construction worker, looks out the window observing his sons. In this allegory, the teenager represents some modern-day scientists. His tree house creation was impressive to his sibling, but would pale in comparison to the high-rise buildings his father erects. It’s a matter of perspective. There is a scientific principle known as cause and effect. Simply stated, wherever there is an effect, there must be an adequate cause. If you go to your mailbox, which was empty yesterday, and there are letters inside, what can be deduced? Someone put them there. If a locomotive train is traveling fast on the tracks and hits a fly with its windshield, will the train be derailed? Obviously not. Hitting a fly would not be an adequate cause to explain derailment. The universe contains a multitude of intertwined systems. How can the existence of the universe be explained? Three theoretical possibilities are: (1) It has always existed, (2) it created itself, and (3) it was created. Let’s eliminate one or more if we can. Does evidence point to the universe

Do you ever have periods of depression? There are so many events that can disappoint us. Even more disheartening are letdowns from people. In this life we cannot escape disappointments from our fellows. Jesus said: “It is impossible but that occasions of stumbling should come” (Luke 17:1). We are powerless to control what others might do, but we can decide how we will respond. Let’s consider what difference forethought can make. Have you ever had an agitated interchange of words with someone, only later to think of what you should have said? After-the-fact we come up with many great things that could have been said. Since we know that disappointments will come, we can make some mental preparation. Visualize how you ought to respond when a let-down occurs. Listen to the disappointment in these words of Jesus. “O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matthew 23:37). The Jewish rejection of their promised Messiah was tragic. His heart was broken. The Master’s response is humbling. Did He allow this affront to derail His plans? Did He turn His back and walk away? Quite the opposite. His back was burdened with the cross, and He died for us all – “while we were enemies” (Romans 5:10). Our blessed Lord did not respond with prolonged discouragement. One definition of “discouragement” is “the state of being discouraged.” Discouragement

Seven sayings which Jesus spoke while on the cross have been recorded in the New Testament. The last four were spoken between noon and 3:00 p.m. (Luke 23:44) when darkness was over the land. We shall consider His fourth saying. Matthew wrote Jesus’ words in the Hebrew language: “Eli, Eli, lama sabachthani?” (Matthew 27:46), while Mark recorded the saying in an Aramaic dialect: “Eloi, Eloi, lama sabachthani?” (Mark 15:34). This question is translated as, “My God, my God, why hast thou forsaken me?” (Matthew 27:46). Some people erroneously thought He was calling for Elijah (Mark 15:35). Two things about this question deserve our attention. First, as the bona fide Messiah, Jesus would fulfill every Scripture concerning Himself. The Savior’s words from the cross are a quotation from Psalm 22:1, which is a Messianic Psalm of David. Jesus was thoroughly acquainted with Old Testament Scripture. Remember how He freely used quotations in defense against the temptations of Satan (Matthew 4:1-11)? After His resurrection He said to His disciples, “all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me” (Luke 24:44). Second, there is a deeper significance to His question. No one needs to be told that our Lord suffered from the physical trauma to which His body was subjected. Even before the horrible crucifixion began, He was “scourged,” which was a brutal flogging that left the back lacerated and bruised (John 19:1). What can there be that was worse

The Old Testament chronicles the long line of 17 judges, ending with Samuel, and his sons Joel and Abijah (1 Samuel 8:1-2). [Editor’s Note: Typically, Bible students acknowledge that there were 15 judges raised up by God, despite Samuel appointing his sons to be judges. In the absence, however, of a specific enumeration concisely in a singular passage of Scripture, some commentators cite fewer, or in this case more, than that number. ~ Louis Rushmore, Editor] Israel became dissatisfied and requested a king. The people desired to be “like all the nations” (1 Samuel 8:5). This request troubled Samuel. “Jehovah said unto Samuel, Hearken unto the voice of the people in all that they say unto thee, for they have not rejected thee, but they have rejected me, that I should not be king over them” (1 Samuel 8:7). Note that God himself had been ruling over them; He had been their King. An earthly kingdom was granted with Saul, followed by David and then Solomon. However, God had in mind a better kingdom arrangement – an arrangement whereby He would once again be the King. He gradually revealed His plan. “For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of the peace there shall be no end, upon the throne of David, and upon his kingdom, to establish

Occasionally, people will ask me, “What is the unpardonable sin?” Often this question comes after the person has read, “Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven. And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come” (Matthew 12:31, 32). What is the meaning of this perplexing section? First some clarification of terms. “Son of man” is one expression Jesus used of Himself, highlighting His humanity (John 1:1-3, 14; 8:28). “Blasphemy” is essentially to speak against or a rejection and disdain for what is holy. Second, the time sequence must be considered. When Jesus made the statement, He had yet to be crucified. Some had been accepting Him, but many were rejecting His Messiahship. However, following His resurrection, Jesus would return to the Father (John 16:10) and send the Holy Spirit upon the apostles (John 14:26). Those who rejected Jesus during His personal ministry, even those who called out for His crucifixion, would have another opportunity to be forgiven. Thus speaking against the “Son of man” (Jesus) could be forgiven (Acts 2:22, 23, 36-38). Third, speaking against the Holy Spirit is equivalent to speaking against His message. Consider a parallel. Some unscrupulous men lied against Stephen and said, “We have heard him speak blasphemous words against Moses…” (Acts 6:11).

What is your view of God? Do you imagine Him to be an austere being who is poised to catch you in a mistake? Maybe you picture Him like a permissive parent who will overlook every fault. We should consider the truth that our view of God has no bearing upon His actual nature. Allow me to illustrate. I wear corrective lenses. If you were standing in front of me, I could see you clearly. However, if I were to look at you without wearing my glasses, you would look quite blurry to me. Yet, regardless of my view, you remain the same. God has Divine characteristics whether we recognize them or not. Paul called upon the readers of the Book of Romans to consider the nature of God. “Behold, then the goodness and severity of God…” (Romans 11:22). Though these qualities seem antithetic, they are not incompatible. Sadly, many folks have a conception of God that is one or the other. Frequently, I hear people speak of the Father as being love. It is true that “God is love” (1 John 4:8). However, true love is not characterized by a “bury the head in the sand” attitude regarding sin. It is also true that “the wrath of God” will abide on many (John 3:36). So, God has the capacity for love and wrath. God is a Being of perfection in all His attributes – perfectly balanced and whole. He is a loving God and is longsuffering, “not wishing that any should

I’m sure you’ve heard the phrase, “Common courtesy.” However, these days it seems to be in scarce supply. Courtesy is defined as, “politeness of manners; especially, politeness connected with kindness; civility; considerateness.” Having thoughtfulness toward our fellow man is virtuous. Please ponder the following ways you can practice courtesy. (1) Keep your word. God is the Ultimate standard in this matter. In fact, “it is impossible for God to lie” (Hebrews 6:18). Consider one example. “Blessed be Jehovah, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by Moses his servant” (1 Kings 8:56). What about your word? If you tell your boss you will perform a certain task, do you follow through? When talking with your mate, can he or she count on you? Did your vows include “for better or for worse”? Parents should be particularly careful to build trust in their children. Their dependability will greatly mold the habits of their offspring. (2) Use words of courtesy. In our self-centered culture, some people find words of kindness unpalatable. Make it your pledge to use “Thank you” more often. Read Luke 17:11-19. Phone and Internet exchanges are woefully lacking in courtesy. Some have no qualms with making a call and beginning with: “Hey, give me…!” Yes, many phones provide caller identification, but why not still be courteous and identify yourself in a kind manner? You may be a busy person (who is not?),

Gambling violates a number of biblical principles (see article above). However, many are convinced that justification for the activity can be found. Let’s consider some commonly made assertions. First, the “Life is a risk” argument. Nearly all we do has some risk. Getting into a car exposes us to risk. Eating at a restaurant may be somewhat risky. Etcetera, etcetera. Supposedly, this gives grounds for allowing gambling. Common sense to the rescue! Reasonable risk in everyday life is not to be equated with avoidable, purposeful risk in gambling, with intent to profit by the loss of others. Our Lord Jesus traveled by donkey and by boat, but He never purposefully gambled in an effort to gain. Second, the “stock market” argument. Can participation in buying stocks be paralleled with putting money out in gambling? Indeed both involve some risk. Yet, the analogy then breaks down. Diversified investing in stocks has proven generally to be a wise investment. Jesus spoke of the wisdom of putting “money to the bankers, and at my coming I should have received back mine own with interest” (Matthew 25:27). Prudent stock investing is one thing, but gambling is never seriously called an “investment.” Even careless stock speculation would be a violation of wise stewardship. Third, the “just for fun” ploy. The argument goes something like this. “Some people choose to spend some money on going to the movies or other entertainment, but I choose to be entertained by spending some on gambling.” Indeed, both movie viewing and

Have you ever dreamed of winning the lottery? Many people have, and many keep on paying to try. Gambling has gradually lost its stigma of being an evil. Have you ever stopped to ponder what your view of gambling is actually based upon? “Gamble” is defined by Webster as, “to play games of chance for money or other stake.” The verb’s transitive form is defined as: “to lose by betting; to waste; to squander; followed by away.” For those who respect the Bible as the inspired Word of God, there are biblical principles that must be considered. Read Ephesians 5:3-5. This partial listing of sins concludes by warning that anyone who persists in these vices has no “inheritance in the kingdom of Christ and God.” Specifically named is the “covetous person” (v. 5). From the original language this is defined as, “one eager to have more, esp. what belongs to others” (J.H. Thayer, Greek-English Lexicon). It is readily apparent that this definition corresponds with the eagerness that a gambler has. The motive in gambling is a desire to receive gain, at the loss of others, without the usual effort of labor or fair exchange. Consider some principles. First, Jesus challenged His followers to live by the “golden rule” (Matthew 7:12). To paraphrase, ‘Treat others in the way you would desire to be treated.’ Can someone gamble while simultaneously following that philosophy? No. “I hope I win,” would necessarily mean others will need to lose. “Let no man seek his own, but each his neighbor’s

What will be the eternal destiny of those who have committed sin? “But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death” (Revelation 21:8). Most of these are categorized as “sins of commission,” since something evil was committed. However, most have never considered that there is another category of sins, namely “sins of omission.” When we fail to do what ought to be done, we are guilty of the sin of omission. Our society is full of people who live lives that would be classified by their fellow men as “good.” They have never been guilty of rape, murder, embezzlement, etc. The listing of bad things they have not done is long indeed. Many labor under the illusion that since they are “not too bad,” they will enter heaven. Jesus provided a glimpse of the future judgment. Those who fed the hungry, provided drink to the thirsty, clothed the naked and visited the imprisoned, were told, “Come, ye blessed of my Father, inherit the kingdom…” (Matthew 25:34). Others heard these words, “Depart from me, ye cursed, into the eternal fire…” (Matthew 25:41). What were the heinous crimes they had perpetrated? Actually, it was not what they had done, but what they had not done that brought this judgment. For “I was hungry, and ye did not give me to eat; I was thirsty, and ye

Have you ever seen a picture of Jesus? Some people have a framed picture that is supposed to be of Him. Many of these depict Jesus as pale-skinned and frail-looking, neither of which would be accurate. We have no Bible record of specifically how He looked, except that physically “he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him” (Isaiah 53:3). However, it is as if God commissioned four portraits to be painted of His Son. The artist was the Holy Spirit, and words paint the picture. The first four books of the New Testament each give a picture of the life of Jesus. Matthew wrote initially to a Jewish readership. His picture paints Jesus as King. In Chapter 2, the earthly king Herod felt threatened by the birth of this King, and he ordered the infant males in Bethlehem to be slaughtered. In Chapter 13, a series of parables tell about Jesus’ kingdom. In Chapter 16, we learn that the terms “church” and “kingdom” are used interchangeably (vv.18-19). Chapter 21 tells of the King Jesus’ entrance into Jerusalem on the back of a lowly beast of burden. In Chapter 27, we see Him humiliated and mockingly called “King of the Jews!” (v. 29). Mark’s portrait was intended to impress upon Romans that Jesus was a Servant. His followers had questions about greatness (9:33-35), so He emphasized servitude. This portrait shows Jesus serving others. “For the Son of man also came not to

The verb “bow” is defined as, “to bend the knee or body, or incline the head, as in reverence, submission, salutation, recognition, or acknowledgement.” For many folks, even the thought of bowing is distasteful. They would rather be shot than to humble themselves before someone else. So what is your opinion about bowing? Please ponder the following points. Each of us has chosen to sin, and we deserve punishment. Yet, Christ willingly came, took on Himself flesh (John 1:14), and went to the cross in our place. While on the cross he said, “It is finished: and he bowed his head, and gave up his spirit” (John 19:30). Jesus voluntarily bowed his head and died for us all. “Wherefore also God highly exalted him, and gave unto him the name which is above every name; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11). Please look again at these verses and notice the recurring word “should.” We all “should” bow! Now fast forward to the end of time when “we shall all stand before the judgment-seat of God” (Romans 14:10). “For it is written, As I live, saith the Lord, to me every knee shall bow, and every tongue shall confess to God” (Romans 14:11). Now take note that the word “shall” occurs twice. On that final day, every knee shall (no

When I was a teenager, I received a book titled: “Alleged Discrepancies of the Bible,” authored by John W. Haley. The volume was written in response to a pamphlet claiming to expose contradictions within the Word of God. Mr. Haley said the tract was “cunningly adapted to deceive the ignorant and unwary.” While responding to the supposed contradictions, Haley noted that he came to see clearly “the flimsy and disingenuous character of the objections alleged.” Through the centuries, men have tried to discredit the Scriptures. However, the Bible is like an anvil upon which skeptics blunt many hammers. Paul wrote: “There is none righteous, no, not one” (Romans 3:10). Yet, Luke wrote that Zacharias and Elisabeth “were both righteous before God” (Luke 1:6). Is this a bona fide contradiction? No. When taken out of context it might appear so, but Luke was complimenting this godly couple for being relatively “blameless” (Luke 1:6), while Paul’s discussion dealt with righteousness in the absolute sense. Mark recorded that when Jesus was crucified “it was the third hour” (Mark 15:25), while John wrote that the trial before Pilate was still in progress at “about the sixth hour” (John 19:14). The apparent contradiction vanishes when we realize that the Jews began each day counting hours from six in the morning, while the Romans reckoned time more as we do, beginning from midnight. So at about 6 a.m. Jesus was before Pilate, and by 9:00 a.m. our Lord was nailed to the cross. John’s account was written sometime after the

The word “disciple” in our New Testament comes from a Greek word meaning a “learner or pupil” (J.H. Thayer). It is somewhat analogous to our “apprentice.” When reading the following verse, be on the lookout for three sets of disciples. “And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not?” (Mark 2:18). At this time, there was the Jewish Pharisaical sect, and there was some disconnect between John’s followers and the disciples of Jesus. However, two of these groups would merge, for John declared about Jesus: “He must increase, but I must decrease” (John 3:30). As a harbinger, John prepared a group for Jesus. God desires all men to have but one Master. “Neither be ye called masters: for one is your master, even the Christ” (Matthew 23:10). Let’s consider some requirements for disciples of Jesus. Disciples must be drawn to the person of Jesus. Jesus said: “And I, if I be lifted up from the earth, will draw all men unto myself” (John 12:32). “I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins” (John 8:24). One cannot be saved unless he believes that Jesus is who He claimed to be—the Christ (John 4:25-26) and Eternal God (John 8:23, 58). Disciples must be drawn to the teaching of Jesus. After He concluded His sermon