Biblical terminology is instructive as we consider our feelings about our brethren. Collectively, brethren are spoken of as beloved in Rome (9:25), Corinth (1 Corinthians 10:14), Philippi (Philippians 2:12), Colosse (Colossians 3:12), Thessalonica (1 Thessalonians 1:4) and Asia (1 Peter 2:11). Brethren are also described as beloved of God (Romans 1:7), beloved sons (1 Corinthians 4:14), beloved brethren (1 Corinthians 15:58) and portrayed as the beloved City (Revelation 20:9). Individually, the Bible describes several as beloved, including Paul (2 Peter 3:15), Luke (Colossians 4:14), Philemon (1:1), Onesimus (Colossians 4:9), Timothy (1 Corinthians 4:17), Tychicus (Ephesians 6:21) and the Christ (Ephesians 1:6). These mortal brethren were neither sinless nor without personal fault. Yet, the inspired writers freely used the above descriptive terms to illustrate their personal disposition of heart toward the brethren. May I suggest that we should do no less. As the challenges of life overtake each of us and as we fail to fulfill others’ expectations of us, may we maintain an endeared state with one another so that, regardless of our imperfections, we are still beloved one of another. Such a disposition will take us far as we maintain and exercise our mutual fellowship. May the Lord bless each of us as we commit ourselves anew to such a worthy goal.

With respect to doing good, attitudes within the body of Christ vary from member to member and from one subgroup to another. Everyone seems to understand that we all should be actively involved in doing of good, but some members’ heart condition may not be conducive to doing of good as fully as the Scriptures require. Accordingly, we ask, what spiritual principles, when adopted, will motivate us to be active in the doing of good? In answer to this timely question, we submit the follow biblical principles.

Though each season of the year offers us variant and enjoyable activities and often brings appreciated change from the most recent season of the year, let us be ever mindful of the possibility that we may allow such seasonal activities to distract us. They may distract us from our various personal and collective religious activities, including ones that have been biblically mandated by our Lord. Seasonal activities are commonly very beneficial and are often enjoyed by one and all. May I remind each of us that we covet your presence and fellowship as we work together in the Lord’s vineyard. However, personal distractions may lessen the vibrancy of our individual and collective work ethic in the Lord’s vineyard. I trust that each of us will manage our seasonal activities so that they do not become a distraction from our congregational work and fellowship. May we joyfully work together because of our love for one another, and most importantly, because the Lord has done so much for each of us. May the Lord bless us as we focus on our spiritual service unto Him. Let each of us make a diligent effort to grow in the grace and knowledge of the Lord as we develop and apply our spiritual talents.

The ideal congregation hungers and thirsts after righteousness (Matthew 5:6). Whether one be younger or older, this characteristic should mark each member of the body of Christ. The security of the blessing pronounced resides in the promise of Jesus that each one so doing shall be filled. This is truly a wonderful promise, knowing that if we pursue righteousness as we ought, the Lord has given His word that our spiritual appetite for righteousness will be satisfied. To hunger and thirst after righteousness suggests a deep-seated craving that compels one to go to great lengths to fulfill its demands. Invariably, one thus becomes a diligent student of the Word (Acts 17:11). May we be emboldened to trust in the Lord’s promise and thus be motivated to hunger and thirst after righteousness as we have never done before. Perhaps we will thus be led into a course of spiritual growth that we would not have otherwise anticipated in the infancy of our spiritual journey. Great spiritual accomplishments are invariably associated with the progressive development of righteousness in the life of an individual child of God.

As Christians, we have been successfully drawn unto Christ, making Christ our spiritual focal point. Those things that we emphasized in the past when we were dominated by the power of sin should no longer be the center of our interests. Accordingly, our activities throughout life should be governed by His will, accompanied by a personal dedication to come to a better knowledge of the will of the Lord. We, therefore, should develop a pattern of increasingly being dissatisfied with the wisdom of men, to which we must not turn in matters wherein the Lord has legislated. Thus, the priorities of Christ will increasingly become our personal priorities, and a new direction and set of priorities will emerge from the rubble of a prior sin-stained life. As we grow unto perfection, may we draw other men and women unto Christ, Who is now the center of our lives. Yes, the fulfillment of evangelism finds its root in a Christ-centered life. Even though none of us have lived or will live perfectly, may we better be able to forgive self as the Lord genuinely forgives us so that we may be spiritual guides to those about us.

I wonder, how important is our personal Bible to each of us? I anticipate that we would not hesitate to attach a great measure of importance to the personal edition of the Bible that we study from time to time. I am reminded of an email that I read several years ago that commented as follows. Ever wonder what would happen if we treated our Bible like we treat our cell phone? What if we carried it around in our purses or pockets? What if we flipped through it several times a day? What if we turned back to get it if we forgot it? What if we used it to receive messages from the text? What if we treated it like we couldn’t live without it? What if we gave it to kids as gifts? What if we used it when we traveled? What if we used it in case of emergency? That is something to make you go, hmm, where is my Bible? Oh, and one more thing, unlike our cell phones, we don’t have to worry about our Bible being disconnected because Jesus already paid the bill. Makes you stop and think, “Where are my priorities?” No dropped calls either! When Jesus died on the Cross, He was thinking of you! Though I do not know the identity of the author of the observations, he has given us something to ponder and apply.

The ideal congregation maintains faithfulness in doctrine, worship and life. John commented forcefully upon these. Regarding doctrine, he said, “Whosoever transgresseth and abideth not in the doctrine of Christ, hath not God…” (2 John 1:9). Regarding worship, he penned, “God is a spirit: and they that worship him must worship him in spirit and truth” (John 4:24). Regarding life, he transcribed, “…be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10). Thus, we see that the people of God must maintain faithfulness in these matters. To do otherwise constitutes a course that robs us of our present spiritual security and our future celestial inheritance. May we always have the courage to seek out the Lord’s will in all matters wherein He has spoken, as well as to demonstrate the fortitude to live and teach accordingly. Motivation to this end is realized in the observation that doctrine communicates divine principles of truth, while worship regulates our personal relationship with deity, and our course of life will determine our eternal destiny. Lives guided by these observations and principles truly have the hope promised to mankind in the Word of our gracious God.

The ideal congregation faithfully supports the various public services of the church. Even though multiple weekly services have not been mandated by the divine will, the availability of multiple services provides valuable opportunities to both worship and to be spiritually edified. Motivations to obey the biblical mandate of Hebrews 10:24-25 are abundant. By so doing, one (1) obeys the command to study (2 Timothy 2:15), (2) better possesses the mind of Christ (Philippians 2:5), (3) is better able to always give an answer for the hope within us (1 Peter 3:15), (4) has opportunity to express thanks to and faith in our Father (Philippians 4:6; Hebrews 11:6), (5) is more diligent (2 Peter 1:5), (6) is better able to grow spiritually (2 Peter 3:18), (7) may deepen fellowship with brethren (1 Corinthians 12:14), (8) is edified (Ephesians 4:12), (9) may exorcize the love of the world (1 John 2:15-17) and (10) will be present in the habitat of the Lord (Matthew 18:20). Though biblically mandated, let us assemble regularly because of our responsive love unto the Lord (1 John 4:19), which compels us unto good works (Ephesians 2:10).

Several years ago, I read and appreciated some practical suggestions as penned by an unidentified author. Mixing his commentary with mine, here are some suggestions worth considering. Yes, as another said, prayer is indeed our personal barometer that measures our personal relationship with the Lord. Use it readily and often.

The ideal congregation responds positively when encouraged to better learn the truths of the will of God, the body of divinely revealed knowledge that is essential for our personal salvation. Our spiritual screen must ever allow the fresh gentle breeze of God’s Word to penetrate deeply into the whole of our spiritual house. Our spiritual screen must also be strong enough to prevent pests of error from entering our personal and congregational fellowship (Ephesians 5:11). To be such a people, let us view ourselves as students truly in need of a greater measure of knowledge of the Word of God. Let us be committed to growing beyond spiritual infancy (Ephesians 4:15), accompanying such commitment with decisive action. Let us plan well and readily implement our plan as we seek success in spiritual growth. May we open our minds anew to the wonders of the Word of God. May we hunger and thirst after righteousness more so than we ever have in the past (Matthew 5:6). Growing in the grace and knowledge of our Lord is worthy of our best efforts (2 Peter 3:18)!

Someone may have said, “Clothes make the man.” While we may hasten to express a variant viewpoint, some people will agree that one’s clothing certainly says something about the one so clothed. Such is generally true in life and is especially true in Christianity. If we want to better understand the character of one claiming to be a Christian, then may we observe his clothing, that is, his spiritual clothing. As we put on the new man and enter our new life in Christ (Galatians 3:27), we are admonished unto spiritual strength (Ephesians 6:10) and advised of the means of being spiritually empowered (6:11-20). We must put on the whole armor of God, enabling us to stand against the devil’s craftiness (6:11-13). By so doing, we will be able to stand firm, hold our ground in battle and successfully stand as we wield the sword of the Spirit in an honorable manner (6:14-20). May we personally make the effort to be immersed in the Word of God so that His armor will strengthen us according to our needs as we fight the good fight of faith. If we are ever to wear the armor of God, we must personally put it on; others cannot put it on for us. Yes, blessings await us in Bible study!

We love our kids dearly. No doubt we would go to the end of the earth to assist them in a worthy cause, despite the burdens and heartaches that sometimes come our way because of the misadventures of our children. Sometimes, we may ask, in a moment of frustration, “What are we going to do with our kids?” In response, I suggest that we be responsible parents to our children as they experience the maturation process. Accordingly, may we generate full and balanced growth in our youth (Luke 2:52), including intellectual (Proverbs 13:1), physical (Titus 2:4), spiritual (Ephesians 6:4) and social growth and well-being (Ephesians 6:2-3). May we study a child’s temperament and mold his way of life accordingly (Proverbs 22:6). May we maintain parental character that is worthy of honor (Ephesians 6:2), reverence (Romans 12:3) and piety (1 Timothy 5:4). May we practice discipline and instruction in order to provide a foundation for our children that will serve them well throughout their lives (Ephesians 6:4). May we do all things with a sense of fairness and justice that will motivate our children to receive good instruction and leadership, which we may provide from time to time (Acts 10:34-35). Yes, our dear children are most certainly worth this noble effort!

Good things are on our list of things to possess as our own. Rare is the individual who does not want to get good stuff, even if in a limited measure and quality. Perhaps some folks perceive a greater measure of “stature” by possessing good stuff. Well, then, what about the grace of God? Is it not what we should seek to possess? Yes, of course. Therefore, consider that the mediate Source of grace flowing from the Father’s throne is the Son of God (Romans 1:5). Our assurance that divine grace will be extended to all men (Titus 2:11-12) is evidenced both prophetically and by promise (1 Peter 1:10; Zechariah 12:10). The grace of God serves distinct and wonderful purposes, including our personal salvation (Ephesians 2:8), our justification (Romans 3:24), our receipt of the imputation of righteousness (Romans 5:15-17), our sufficiency in all things (2 Corinthians 9:8), our abounding to every good work (2 Corinthians 9:8) and our receipt of the gift of eternal life (Romans 5:20-21). Knowing that such blessings flow from the grace of God, let us endeavor to access this grace in a divinely approved manner and in accord with the expressed Word of God. Surely, the grace of God may not be accessed in any other manner. Grace is worth our obedience.

Occasionally, each of us may face some sort of personal crisis as we face a crucial and a decisive point or situation. This may involve an unstable condition as we anticipate an impending abrupt or decisive change. This context may be accompanied by an emotionally stressful or traumatic change in a person’s life. The various contexts where such a crisis may arise may be one of several—financial, employment, health, family, political, religious or some other meaningful context. Jesus was not immune from experiencing a crisis. In the latter part of His personal ministry (John 13:21), the Bible affirms that Jesus “was troubled in spirit.” If not the only occasion, this is most certainly a rare description of Jesus as He faced His pending death, as brutal as He knew it would be. Have you ever wondered what went through the mind of Jesus as He anticipated His cruel death? Upon what was He focusing at this time? What was the character of His actions at this singular moment when He was to die for you and me? While I am unable to fully answer the questions posed above, we can gain insight into the mind of Jesus on the occasion of this very traumatic moment in His personal ministry. As we look to chapters 14-16 of the Gospel of John, we may observe several striking things spoken of Jesus as He faced the ultimate personal crisis of any person who has ever lived in this earthly tabernacle. Consider: Jesus sought

The ideal congregation concerns itself with the physical and spiritual needs of others. Paul said, “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10). We are thus commended to extend acts of moral excellence to the mass of society, with a special obligation unto members of the Lord’s church (1 Timothy 3:15). In so doing, let us be wise to avoid the extreme of failing to be good stewards of our possessions (1 Corinthians 4:2) as we actively employ a benevolent spirit both individually and congregationally. The people in our community will value us more as they realize that we are a giving and caring people. I trust that they will witness such commendable spiritual characteristics in our daily lives as we intermingle with society on a daily basis and as we continue to fulfill our mission of taking the Word of God to those about us (1 Corinthians 15:58). May our evangelistic spirit be enhanced by our benevolent spirit and benevolent actions. Yes, the community will care how much we know when they know how much we care. May we carefully craft a wholesome image in the community for our congregation.

The ideal congregation practices liberality in both attitude and action, especially as such relates to spiritual labors. Observing the application of this ideal throughout the various subgroups of the congregation is most commendable for those so practicing. The apostle Paul, in commending liberality, encouraged the brethren in Corinth to sow bountifully (2 Corinthians 9:6) and to “lay by him in store as God hath prospered him” (1 Corinthians 16:2). He set before them the sacrificial liberality of the Macedonians to motivate them unto similar action (2 Corinthians 8:1-7). Liberality may also be exercised in other contexts that are equally important, including spiritual labors in evangelism, edification and benevolence. May we better learn the art of liberality in mercy (Colossians 3:12) and compassion (Matthew 18:21-35). May we better develop loving concern for all men (Romans 13:8) and exercise liberality in the wise use of our time and talents (Matthew 25:14-30). May we be as the Macedonians who first gave themselves unto the Lord (2 Corinthians 8:5). Only then may we truly prosper. As spiritual efforts are implemented in our congregations, designed for both men and women, may we be as Isaiah and therefore affirm, “Here am I; send me” (Isaiah 6:8).

Several years ago, I read and appreciated The Optimist Creed, penned by an unidentified author. As the year passes on and the new one arrives, perhaps the author’s thoughts are worthy of our adoption. Promise yourself…to be so strong that nothing can disturb your peace of mind; to talk health, happiness and prosperity to every person you meet; to make all your friends feel that there is something in them; to look at the sunny side of everything and make your optimism come true; to think only of the best, to work only for the best and expect only the best; to be just as enthusiastic about the success of others as you are about your own; to forget the mistakes of the past and to press on to the greater achievements of the future; to wear a cheerful countenance at all times and give every living creature you meet a smile; to give so much time to the improvement of yourself that you have no time to criticize others; to be too large for worry, too noble for anger, too strong for fear, and too happy to permit the presence of trouble. Though filled with lofty ideals, The Optimist Creed should genuinely motivate us to think anew about our spirit, direction and priorities in life. May these thoughts bless us all as the years pass by.

Christians have been commanded to take an active part in congregational worship in song (Ephesians 5:19). I trust we know that singing is truly a morally upright spiritual activity (Psalm 92:1). In the Old Testament, those who were encouraged to sing included the saints (Psalm 30:4) and the righteous (Psalm 33:1-2). On various occasions, the record indicates that all of the children of Israel sang, including Moses (Exodus 15:1), the Levites (2 Chronicles 29:30), King David (2 Samuel 22:1), Deborah and Barak (Judges 5:1), and the singers of Israel (2 Chronicles 29:28). In the New Testament, members of the church are commanded to sing in worship (1 Corinthians 14:15, 26), including every member (Ephesians 5:19; Colossians 3:16). This is supported by the example of Jesus singing with His disciples (Matthew 26:26-30) and by the example of Paul and Silas singing in prison (Acts 16:23-25). Both in the Old and New testaments, the record indicates that righteous men and women should direct their worship in song unto the Lord (Psalm 7:1; Ephesians 5:19) and unto one another (1 Samuel 21:11; Ephesians 5:19). Such stirring spiritual activity should be engaged in the assembly of the church (1 Corinthians 14:15, 26; Hebrews 2:12) and even at unexpected times of duress (Acts 16:23-25). The biblical portrait of the character of our singing is manifestly clear. We should sing with the whole heart (Psalm 9:1), with understanding (Psalm 47:6-7), with reverence (2 Chronicles 29:30), with gladness (Psalm 9:1-2) and with joy (Psalm 6:1). The New

Hypocrites—I cannot think of anyone who has ever approved of them. I’ve never crossed the path of someone who affirmed that when he was young, he wanted to grow up to be a hypocrite. It hasn’t happened, and I do not expect that it will. There seems to be universal agreement that hypocrisy is wrong, unacceptable and sinful. Yet, hypocrisy is still with us. Yes, hypocrisy is a strong force as it destroys those about us (Proverbs 11:9). It may even be the immediate cause that bars others from entrance into the kingdom of God (Matthew 23:13). Hypocrisy deprives us of the approval of the Lord (Matthew 23:14-15, 33) and restrains the mercy of God as an operative force in our lives (Isaiah 9:13-17). The wrath of God is activated and applied when hypocrisy is unchecked (Isaiah 9:17b; Matthew 23:13ff). The valid hope of faithful children of God is made destitute when we stand as unrepentant hypocrites before the Lord (Job 8:11-14; 20:4-7; 27:8). May each of us courageously heed the admonition of Peter and therefore lay aside all hypocrisies (1 Peter 2:1). Any other course is too costly. May we as well possess the courage to change our attitudes that encourage hypocrisy and thus take us away from the path of God.

The apostle John, in his treatise concerning godly fellowship, clearly identified the intended consequence of penning what he penned in the Book of 1 John, “…that ye also may have fellowship with us” (1:3). He noted that not everyone who affirms that he or she is in fellowship with God speaks the truth (1:6). In his efforts to promote godly fellowship, he affirmed that such fellowship is attained and maintained conditionally (1:7) and that specific spiritual blessings will be received and enjoyed while in godly fellowship (1:7). I trust that these declarations motivate every child of God to exercise fellowship with other children of God and to also make noteworthy efforts to maintain this fellowship through the trials of the Christian life. The biblical fellowship entertained in these remarks is both a doctrinal matter and a practical matter. Yes, the Bible teaches us concerning godly fellowship (1 John 1:3-7; Ephesians 5:11), thus influencing children of God to ponder what we can do from day to day to practically enhance this fellowship in our daily lives, whether such is applied to those in our congregation or to other faithful children of God more distant. Accordingly, we ask, “What may we do to draw closer in fellowship with others in the body of Christ?” The brief answer that follows is not exhaustive but does include some practical suggestions that may assist any congregation as we seek to maintain the strength of godly fellowship. In answering this inquiry, I suggest that we may:

I am confident that a good number of Christian men and women are interested in assisting others in becoming faithful children of God and motivating them to be active servants in the kingdom of God. We ask what character traits may a Christian possess that would assist in being able to fulfill such worthy goals? The context of the conversion of Saul of Tarsus and the character traits of Ananias suggest seven things: (1) being sensitive to God’s call (Acts 9:10), (2) having the will to face a difficult assignment (Acts 9:11), (3) having the will to be the answer to another’s prayer (Acts 9:12), (4) being sensitive to one’s own inadequacy and apprehension (Acts 9:13-14), (5) being willing to obey when sent by the Lord (Acts 9:15, 17), (6) being a devout person (Acts 22:12) and (7) having a strong testimony from others of good character (Acts 22:12). Not only can we develop such traits to assist others in their relationship with the Lord, but we as well can develop these traits for our own personal spiritual growth and maturation. May each of us have the courage to commit to the task of growing in the grace and knowledge of the Lord.

Does the content of our speech really matter? Of course, it does! Does the content of our speech matter, whether in public or private settings, whether speaking with a friend or stranger and whether others are aware or perhaps even unaware of our speech? Of course, it does! The Bible affirms that the Lord hates a lying tongue and a false witness that speaks lies (Proverbs 6:16-19). Lying lips are an abomination to Him (Proverbs 12:22). Similarly, righteous men hate lying (Psalm 119:163; Proverbs 13:5). Accordingly, both the Old and the New testaments record divine commands relative to the matter of honesty in speech. The Old Testament demanded that one should not bear false witness against his neighbor (Exodus 20:16). The New Testament demands that lying should be put away and that every man should speak truth with his neighbor (Ephesians 4:25). Yes, lying must be removed (Psalm 119:29) and lying lips silenced (Psalm 31:18). May each of us always be emboldened to speak the truth—nothing more and nothing less. We will assuredly be blessed thereby, especially as we carry the Truth of the divine revelation to those in the world who need the saving knowledge of God’s Word.

The ideal congregation lives peaceably with others. This applies to Christians individually and collectively as we regulate relationships in the church, in personal families and in social and workplace relationships. Paul said, “If it be possible, as much as lieth in you, live peaceably with all men” (Romans 12:18). With this as our goal, may we see the wisdom in never allowing any judgmental matter to generate division, especially in the Lord’s church (Romans 14-15). We may recognize the wisdom and righteousness of such a course while failing to regularly practice this in daily living. May we as well never allow personal pride to hamper relationships in our search for peaceful coexistence. Though peace is a wonderful goal to pursue, may our allegiance to the Word of God never be sacrificed in the pursuit of peace. If we cannot maintain peace with men, though seeking it, let us maintain reconciliation and peace with God through faithfulness to biblical precepts. May the Lord bless us in our search for peace as we dedicate ourselves anew to acquiring and enjoying the peace that passeth all understanding.

I suppose everyone would like to view himself as reasonably mature concerning all the facets of life, whether as a family man, a worker or as a citizen in the community as assessed by one’s friends and acquaintances. What about maturity of faith? Do we know enough about faith to be able to properly judge a mature faith? James advises us that the mature faith is both exclusive and inclusive in character (3:13-5:20). The mature faith excludes envying and strife, the enthronement of pleasures, speaking evil of brethren, sins of omission, the improper use of wealth, grudge holding, vacillation and hypocrisy. On the other hand, the mature faith includes purity, peace, forbearance, compliance, mercy, humility, resisting the devil, mourning for sin, spiritually sound business practices, patience, dependence on godly prayer and the conversion of the lost. No doubt all of us have room for growth unto maturity. May each of us have the courage to commit himself to possess the character of faith presented by James so long ago. Such a commitment will surely sponsor the favor of the Lord and the receipt of blessings unanticipated in kind and measure.

The biblical concept of pride is negatively portrayed, arising from within and defiling the spiritual man (Mark 7:20-23). Accordingly, we should regard pride as an age-old enemy of humanity and as dangerous to those so characterized. There is the distinct possibility that some children of God need to overcome the challenge and the sin of pride. Pride is an inordinate and excessive measure of self-esteem, often involving a state of an undue sense of one’s importance. Suggested synonyms include arrogance, haughtiness, conceit and pretension. The general character of pride is seen as we observe that a proud heart is sin (Proverbs 21:4) and that it is characteristic of perilous times (2 Timothy 3:2). Its relationship to the world is observed as we are reminded that the pride of life is of the world (1 John 2:16). The power of pride is expressed as we affirm that pride is as a chain that binds (Psalm 73:6). The danger of pride is better appreciated as we understand that pride is as a rod in the mouth of a fool (Proverbs 14:3). Pride is displayed in our attitude toward others as we exhibit disrespect and scorn toward them (Psalm 123:4). Pride is displayed in our speech with others as we speak proud things (Psalm 12:3; 17:10; 1 Samuel 2:3). Pride also causes men to speak grievous things (Psalm 31:18). Men may speak proudly in the day of another’s distress (Obadiah 1:12). With respect to God and His righteous standards, pride causes wicked men

The ideal congregation is truly committed to the spiritual growth process and the development of spiritual graces, individually and congregationally. The apostle Peter exhorted Christians to “add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity” (2 Peter 1:5-7). When obeyed, this exhortation assists in developing full maturity in attitude and in daily living. Furthermore, divinely approved fruitfulness is dependent upon the abounding presence of the qualities that Peter herein enumerated. Fulfilled maturity requires one to live up to his potential (Matthew 25:14-30; Mark 12:41-43). We should not be content with past achievements if we hope to reach full maturity. As we seek to be all that we can be, let us do so courageously with unyielding and confident faith, as servants of God and as servants of those about us. Let us give diligence to make our calling and election sure. Personal spiritual security is the blessing awaiting the obedient child of God.

Everyone, at least among those professing Christianity, seems to be in favor of winning souls. There may be disagreement on doctrinal and practical aspects of Christianity, but in this field of endeavor, unity seems to prevail. Yet, despite the perception of unity, many souls are lost, and our personal motivation may be lacking. So, what shall we do? Here’s my response: Love the Lord with all your heart (Matthew 22:37). Love your neighbor as yourself (Matthew 22:39). Focus on the spiritual dangers facing mankind (Ephesians 6:10-13). Focus on the vast number of lost souls (Matthew 7:13-14). Focus on our inability to save self (Ephesians 2:8-10). Focus on the need of more workers to evangelize (Matthew 9:37-38). Focus on our limited opportunities to win souls (Matthew 25:14-30). Focus on the grace of God in our lives (1 Timothy 1:13). Focus on the power of God to change lives (Romans 1:16). Finally, focus on a positive and confident attitude as we labor in the vineyard of the Lord (Philippians 4:13). Will these points of focus guarantee that we will win a soul to Christ? No. However, such focal points will guarantee that each one adopting these will be better motivated for an enduring effort to evangelize the world, regardless of what others may do.

The apostle Paul related to the past in a two-fold manner. He said, “but this one thing I do, forgetting those things which are behind and reaching forth unto those things which are before” (Philippians 3:13b). He also said “that Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1:15). With respect to his old Jewish prerogatives and attainments, he was constantly disregarding and discarding them, putting them out of his mind. With respect to his past sinful opposition to Christ, Christianity and faithful children of God, he was ever mindful of his grave though conscientious course of error. In one instance, he grew beyond the past while in the other instance the past was ever with him. The history of specific congregations of the Lord’s church and the history of individual members therein may be approached similarly. As we look to the past, either individually or congregationally, there are some things beyond which we must grow as we maintain a realistic hope of spiritual and practical growth in Christian endeavors. There are also some things of the past onto which we must maintain a firm hold and keep ever with us if we realistically hope to fulfill our golden cup of service in the vineyard of the Lord. This latter point is of special interest presently. Many congregations have been established with humble beginnings, including limited financial resources, facilities and personnel. In time, some congregations have truly grown so that a large

A majority of Christian-minded men and women properly conclude that the first day of the week, Sunday, has been set aside as a day of worship in the Christian Age. In contrast, others promote the continued observance of the seventh day—the Sabbath—in the Christian Age. They assert that the Lord sanctified the seventh day on the very first seventh day. In addition, these people declare that such warrants the continued observance of the Sabbath as a day of rest in the Christian Age—to the exclusion of the first day of the week as a day of worship (Genesis 2:3). However, consider the following observations. Although this discussion only addresses one ploy made by the present-day defenders of the Sabbath Day, we may be assured that their other strategies can be addressed as clearly as has been done in this short article. May we be reminded that the day biblically assigned as a day of worship in the Christian Age is the first day of the week (1 Corinthians 16:2), as supported by the biblical record and example of Acts 20:7. As we ardently defend the first day of the week as the divinely assigned day of worship, may we also ardently support by our active involvement the first day of the week as the Christian day of worship. We trust that our membership will assemble on the Lord’s Day at every opportunity.

A chronological review of the Sermon on the Mount (Matthew 5:1-7:29) suggests that this sermon was delivered by Jesus during His great Galilean ministry (4:17-14:12), which elapsed over a period of about one year. This Galilean ministry included three tours of Galilee by Jesus, with the record of the first tour (4:23-9:34) placing an emphasis upon His teaching, preaching and healing, along with a partial record of the public response to His ministerial work. The bulk of the material in this section of Matthew’s record provides examples of the work of Jesus during His first tour (5:1-9:34). This section of the record is a topical rather than a strict chronological record of events. At Matthew 14:1, the record appears to revert to a stricter chronological arrangement. After presenting a summary of the first tour of Galilee by Jesus (4:23-25), the record of the Sermon on the Mount was penned (5:1-7:29), with an introduction to the sermon appearing in 5:1-2. These verses include data concerning (1) the occasion and the locale of the sermon, (2) the gathering of the disciples of Jesus unto Him and (3) the beginning of His teaching. The Sermon on the Mount was probably delivered at the height of His Galilean ministry, as indicated by the presence of the great multitudes (4:25; 5:1). The breadth of this sermon is noteworthy; it addressed the current life of the disciples under the Old Law (5:21ff) and proceeded to consider the Final Judgment (7:22-27). Gospel and law are elements of this address. Concerning the Gospel, Jesus

Someone probably asked, “Why do people do the things they do?” Sometimes, we really do wonder because some people on occasion do some strange things. Question: “Why are some people less than honest in financial matters?” While varying answers may be given, surely, we will agree that such dishonesty is a product of one’s frame of mind. Be reminded that the Bible exhorts us to think on honest things (Philippians 4:8). Without a mindset that embraces honesty, one cannot realistically expect honest actions to follow. The daily application of the godly attitude of honesty naturally leads one to do honest deeds (2 Corinthians 13:7), not only in a few matters but in all matters (Hebrews 13:18). Our honest actions, as all our deeds, are done before the Lord (2 Corinthians 8:21). We must also strive to be honest among the “Gentiles” (1 Peter 2:12) and among “all men,” including Christian brethren (Romans 12:17; 2 Corinthians 8:21). May each of us make every possible effort to fulfill our financial obligations in a timely manner. Honesty is a good policy for all of us as citizens of this world and especially as citizens of the kingdom of Heaven. This is one way in which we may genuinely separate ourselves from the world and illustrate our sanctification in a very practical manner.

The ideal congregation has a membership that works well with others and strives to deepen godly fellowship with other faithful members. Paul’s working relationship with the Philippians was set in a positive light and provides an example for us (Philippians 4:3). John expressed interest in promoting godly fellowship as he addressed first century Christians (1 John 1:3). Working well with others contributes to deeper and stronger fellowship among faithful children of God. Those having achieved a quality working relationship with their coworkers do not place an emphasis upon personal power, prestige, influence or position. Rather, these seek the position and work for which they are best suited in the local congregation (1 Corinthians 12). Through such efforts, godly fellowship is promoted and qualitatively impacted. The passage of time may present one with opportunities to elect to work more closely with other children of God. May we possess the wisdom that will assist us in electing alternatives which will positively enhance our personal working relationship with others in the body of Christ, even at the expense of personal power, prestige and influence. [Editor’s Note: Most of the fussing and divisiveness within local congregations could be avoided or curbed when it appears upon remembering to Whom the church belongs—Jesus Christ. The body of Christ (Ephesians 4:12) or church is not human property over which mortals dare wrangle among themselves for dominance in any way (3 John 9-11). Every child of God is a servant of Christ. “…a servant of the Lord must not

Though the Bible openly encourages us to not embrace an overly anxious spirit, each of us has probably experienced moments in which we were genuinely worried. Perhaps the following suggested strategy, gleaned from the pen of another author, may assist. Like Job, we should hand our problems to God, trusting that He will take care of them. Accordingly, the next time that any of us may be faced with the real prospect of worry, let us work methodically to avoid it, knowing that the Lord never encourages the impossible (Matthew 6:34).

The apostle John commanded, “Love not the world, neither the things that are in the world” (1 John 2:15). This imperative should motivate us, both individually and collectively, to change the world. Consider a story that I read some time ago. A man decided that he would change the world, but, he wasn’t successful. So, he decided to change the country, but he wasn’t successful. Therefore, he decided to change his community, but he wasn’t successful. So, he decided to change his family, but he wasn’t successful. Finally, he decided to change himself. He was successful! Then, his family changed, and they affected their street. The people on the street affected their community, and the people of the community affected their country. Then, the people of the country affected the world. Yes, we can change the world, one person at a time, and that process begins with transforming our own minds and persons (Romans 12:2). As time goes by and the years come and go, may we set our minds to be better each year than we have been in time past. Doing that will make it more likely to build better and larger congregations of God’s people in our respective communities.

Most who may read this article will probably be Christian men and women, who upon becoming Christians no doubt understood that baptism into Christ (Galatians 3:27) was not the end but the beginning of a life dedicated unto Christ. This entails knowledge that our Lord requires much of us in this life, even though things in life may discourage us from doing the will of the Lord. This “much” required by the Lord requires Christians to be a forgiving people (Ephesians 4:32). However, some things may discourage us from so doing. Though forgiveness may be challenging to practice, may we always be committed to maintaining a spirit of forgiveness so that we may forgive others as the Lord so directs.

The Word of God presents a matchless portrait of the moral glory of Jesus. Such attests not only to the inspired nature of the Word, but it also attests to the high standard of personal maturation unto which we should strive in our daily Christian walk of life. With respect to His humanity, Jesus committed no sin nor did he have sinful propensities. He was subject to Joseph and Mary during His youth and worshipped in the synagogue. His compassion is seen in that He wept over guilty Jerusalem and over Lazarus. He relied upon the Word of God in all respects. Jesus was perfect in every stage of development, in every relation of life and in all of His service. With respect to His being a pattern for all men, Jesus was free from influences that typically affect men. He was not unduly influenced by the peculiarities of His race nor by the spirit of the age. Jesus was not unduly influenced by things local, things transient, things individualizing, things national or things sectarian. As one author stated, “He rises above the parentage of the blood, the narrow horizon which bounded, as it seemed, His life; for He is the archetypal man in whose presence distinctions of race, intervals of ages, types of civilizations and degrees of mental culture are as nothing.” With respect to His unselfishness and dignity, Jesus did not gratify personal ambition but maintained devotion to His mission. He never drew unwarranted attention to self. Jesus

One of our greatest gifts from the Lord and one of our greatest responsibilities that we bear involve our children and our nurturing care of them. An unidentified author, respectful of the burdens of parenthood, suggested the following things to teach our children: (1) love God as the Lord of your life with all your heart, soul, mind and strength (Mark 12:30). (2) Seek first the kingdom of God and His righteousness (Matthew 6:33). (3) Love God’s Book above all other books, and hunger and thirst for its message (Matthew 5:6). (4) Honor your father and mother, and obey them in the Lord (Ephesians 6:1-2). (5) Love and respect your fellow men, even as you do yourselves (Matthew 22:39). (6) Earn your bread in the sweat of your face (Genesis 3:19). (7) Live a life of integrity, truthfulness and honor (Job 26:5). (8) Help the weak, the poor and the unfortunate around you (Romans 15:1). (9) Be good citizens and accept your social and civic responsibilities (1 Peter 2:13). (10) Be loyal soldiers of Jesus (2 Timothy 2:3-4). Though not an exhaustive listing of personal duties in this realm of activity, this brief listing will surely provide a wonderful beginning to the task of parenting. May all parents be blessed!

The necessity to be dedicated unto the Lord is realized in all that the Bible affirms about devotion, consecration and being hallowed and set apart for divine service. The breadth of what should be dedicated unto the Lord includes (1) each of us (John 17:17; Ephesians 5:26), (2) our possessions (2 Corinthians 9:7) and (3) our time (Ephesians 5:16). This parallels the Old Testament teaching in Exodus 32:29, Leviticus 27:21 and Exodus 20:11. Rather than being unqualified priests before the Father (1 Kings 13:33), we will be accepted as dedicated priests (1 Peter 2:5, 9) by having been sanctified (1) by the Holy Spirit (Romans 15:16), (2) through the Word (John 17:17, 19), (3) by faith (Acts 26:18) and (4) through the offering of Christ (Hebrews 10:10). If we have genuinely obeyed the Gospel (1 Peter 4:17), our status as ones dedicated unto the Lord has been achieved and, consequently, we must look to the future with an eye of service in order that we maintain our dedication before the Lord. The life of dedication unto the Lord is one of ministry (Romans 6) and must be unto every good work (2 Timothy 2:21). This requires the dedicated child of God to be truly active in the kingdom of God as the norm and the standard of his character (Matthew 7:21). To only serve the Lord once in a while is not adequate. Furthermore, we must take all necessary steps to safeguard what has been dedicated from being profaned (Leviticus

In recent years, brethren have dedicated themselves to a better understanding of the things that positively influence church growth. A review of the research material provided in conjunction with such efforts encourages us to develop and apply the following. These seven traits will greatly assist us as we genuinely fight the good fight of faith (2 Timothy 4:7). May we grow in each of these areas.

We love our children dearly, although on occasion, burdens and heartaches sometimes come our way because of the misadventures of this next generation. There are several biblical responsibilities that we must fulfill as responsible parents. With such emphasis, someone may possibly fail to observe that the divinely appointed task of the church to provide spiritual direction and development for humanity (1 Corinthians 15:58) also places a measure of responsibility upon the church to positively impact the lives of its youth. Though the home has primary responsibility in providing spiritual direction for youth (Ephesians 6:1-4), the church should cooperate with parents in addressing spiritual matters related to youth. May we, as parents and as members of the body of Christ, work together to guide our youth unto spiritual perfection. The previous generation so guided many of us. Jesus said, “freely ye have received, freely give” (Matthew 10:8). The potential benefits to the next generation are indeed without measurement. May we, therefore, heartily endeavor to teach our youth so that the next generation will be pleasing to God.

Perhaps the above caption and quote will be echoed for many years through the halls of institutions dedicated to preserving God-given freedoms that each of us no doubt have come to cherish as citizens in a free society. In years past, I have listened with rapt attention to the speech that immortalized the above words. As many others, I have strong feelings about such issues, and my passions are certainly stirred in the face of historical abuse of any of our people in our nation and society. As the leader of the civil rights movement during the decade of the 60’s formulated and shared his dream about pertinent issues of the day related to the restoration of a free and balanced society, each of us today, as members of the New Testament church, should formulate and share our dream about the future prosperity of the Lord’s church in our generation. The time has come, not only here in our local congregation, but in congregations across the land, to face the reality of one’s needs and challenges, and to address them with vigor, while we yet have the time, opportunity, energy and ability to do so. May it be that elderships across the land throughout our beloved brotherhood will not only listen with renewed interest to the voice of the people they serve, but will also covet the wisdom to discern between the array of proposals that may be set before them. May our esteemed leaders in each of our congregations

As the apostle Paul penned his second epistle to the evangelist Timothy, he faced an uncertain future. Even as the epistle began, the issues of life and death occupied the mind of this preeminent servant (2 Timothy 1:1) who probably gave his life for the cause of Christ soon after writing to Timothy (2 Timothy 4:6). In what was no doubt Paul’s last inspired communiqué to his beloved Timothy (2 Timothy 1:2), Paul emphasized truths not only dear unto himself but as well placed an emphasis upon those things that needed to be done after his departure in order to secure the church in succeeding generations. Paul, as a spiritual father to Timothy, looked longingly to the immediate and distant future with a protective eye. He would not leave Timothy without direction—without the wisdom and guidance of the great apostle—as Timothy faced the challenges of the day. In this most intriguing context, the beloved apostle admonished the young evangelist concerning several things, including his teaching responsibility. Paul did not leave this world before he laid foundational stones that support the church very well to this day. In a review of 2 Timothy, we note the consistency flowing from the pen of Paul as he continually entreated Timothy to focus on his primary objective, the teaching of the Word of God. A quick reading of the text evidences this observation. Paul admonished Timothy to (a) stir up the gift of God in him, 1:6; (b) not to be ashamed of the

Every Christian has been a new convert at one time. Yes, each member of the body of Christ should understand the process that new converts experience and also appreciate the challenges associated with being a new convert. Simply put, new converts are truly a challenge and a blessing. They challenge us to (1) take the Gospel to our community (Mark 16:15-16), (2) employ our abilities (Matthew 25:14ff) and to acquire and apply biblical knowledge (John 5:39) to be able to take the Gospel to them, and (3) formulate a spiritual growth plan that will assist them in their quest of spiritual growth (2 Peter 3:18). As a blessing, they (1) are a living example of the power of God’s Word to actively and effectively work in the lives of misguided people (1 Timothy 4:12), (2) motivate brethren to renew one’s spiritual fervor (Romans 12:11), and (3) remind each of us of the past joy of personal salvation and thereby re-energize our spiritual hope (2 Peter 1:3). Yes, new converts are a vital force in local congregations. We thank the Lord for our new converts and trust that we will all work cooperatively as we endeavor to bring more new converts into the church of our Lord.

The ideal membership sets an example for others in Christian living, whether another is a Christian or non-Christian, old or young. The apostle Paul, as he addressed the evangelist Timothy, said, “Let no man despise thy youth; but be thou an example of believers…“ (1 Timothy 4:12a). Our personal example should be developed in speech, manner of life, love, spirit, faith and purity (1 Timothy 4:12b). One may observe that the areas in which we should spiritually develop to be a genuine example openly involve the whole of life. The apostle Paul did not give an exhortation that was impossible to fulfill. Knowing that the Lord is no respecter of persons (Acts 10:34-35), may each of us strive to follow this exhortation from Paul. Along the way, we may influence our families to greater and better service (Ephesians 6:1-4), the impact of which will only be measured in eternity. We may also make timely efforts to influence our spouses to become faithful Christians (1 Peter 3:1-6). The potential good that may come from such efforts is certainly worth our investment of time to so do. An influential example for others is a worthy pursuit; let each of us truly dedicate ourselves to the task!

Those professing a commitment to Christianity will doubtlessly express a singular voice as we discuss the need and the value of strong fellowship within the boundaries of the divine kingdom. We ask, do we recognize what generates and evidences the oneness and unity that constitutes divinely approved fellowship? Here are some biblical things that come to mind: [1] the gracious efforts of the strong to bear the weaknesses of the weak (Romans 15:1-3), [2] members being good students of the Word of God (Romans 15:4), [3] everyone working for harmony (Romans 15:5-6), [4] everyone accepting one another without discrimination (Romans 15:7-12) and [5] everyone being filled by the God of hope (Romans 15:13). Quality fellowship among faithful children of God is truly a wonderful blessing. The qualities that characterize divine fellowship truly deserve our diligence in attaining and our utmost care in preserving them. As we travel the uncertain road of life, may we so conduct ourselves that others will not doubt our commitment to quality and biblically approved fellowship with others who are genuinely approved by the Lord. This is eternally important.

Some folks are known as story tellers. The stories told may be interesting to some while boring to others. They may be humorous or perhaps rather serious. Such stories may be political or religious while they also may avoid these subject matters. The stories told may illustrate good moral principles of right and wrong for the general benefit of humanity. The story of the Good Samaritan is one such story (Luke 10:25-37). This well-known biblical story illustrates that we have a responsibility to others in their times of need. Though the Samaritans were of pagan stock, were cursed publicly in the synagogue, were rejected as Jewish proselytes, with the Jews praying that they have no part in the resurrection of life, this Samaritan assisted beyond measure the Jewish stranger. He extended a caring heart to the very ones who seemed to despise him greatly. He truly is our example of being a neighbor to those about us. May we so order our lives that we have the courage and aptitude to love the unlovely and to make a lasting impact in our community. May we make it more common to be involved in the daily lives of those about us. Lives may be changed by so doing!

Several years ago, I read an article that focused attention on practical steps that we may take to better ensure a happier family life. Among the suggestions penned were the following: Keep the marriage relationship first. This is not only scriptural, but it is also wise, knowing that a child’s security is best served by the love existing between father and mother. Learn to show affection in both word and deed, developing a like for family members with a willingness to communicate it. Keep a check on materialism while learning how to provide what is needed for healthy development. Our greater interest should be in people rather than items. Build memories by using family time as an opportunity to build a “Museum of Memories.” Strive to answer ego needs as we enjoy being around people who do us good and as we lose self in the service of others. Build honor and expectation as we instill in our family a balanced sense of pride so that one will expect more of self. These six suggestions, though age-old, may be of great value as we pass through this year and look to the arrival of many more, all with the hope and promise of better things for self and those we love so dearly.

The ideal congregation appreciates the biblical work of elders, even though a congregation may presently lack qualified men to serve as elders in the body of Christ. Their many labors make them worthy of double honor (1 Timothy 5:17). They function as overseers or bishops (Acts 20:28) as they watch and protect the flock and as they exercise administrative oversight. This oversight should be received submissively by each member of the Lord’s church. They function as shepherds or pastors (1 Peter 2:25) as they care for the well-being of those under their charge. Thus a body of elders functions as a presbytery (1 Timothy 4:14) and deserves respect for their maturity and experience. Elders face challenges that are weighty and consequential. May we have the courage to stand by their side, assisting them in the challenges they face and spiritually embrace these men and their work. Let us, as men of old, lift up the arms of “Moses” so that we may change the destiny of God’s people in a positive manner. May the Lord richly bless faithful elders, and may the Lord bless us with men who will arise and be able to so serve in a qualified and effective manner.

The congregation that is pleasing to God has a positive attitude concerning His work. This attitude should permeate the whole membership—whether great or small—as members are truly men and women of faith, with the body of believers being in one accord and maintaining a healthy relationship with the divine Word. We need to progressively believe in the power of the divine message to radically change and positively reform our own personal lives and the lives of others. With such a strong faith in the power of the divine message, we will then be emboldened to take the divine message to our family, friends and neighbors in a measure and a frequency that God Himself and good men will applaud. With such potential before us, let us devote ourselves to a renewed study of the Word of God. With such a renewed study of the divine revelation, we have valid opportunities to grow beyond spiritual infancy and childhood unto the status of spiritual ones and spiritually mature men and women of God. Surely the prospect of genuine spiritual growth should motivate and mobilize the family of God.

More important than tradition, biblical principles have historically motivated us to sing as a form of our personal and collective worship of the Lord in Heaven, and they should continue to motivate us. Consider that singing has been commanded (Ephesians 5:19) and is morally upright (Psalm 92:1). It is an obligation of each member (Colossians 3:16) as we sing to the Lord and to one another (Ephesians 5:19). As the church assembles, we should sing (1 Corinthians 14:15, 26) in spirit and in truth (John 4:23-24). We should sing with grace in our hearts (Colossians 3:16) and with understanding (1 Corinthians 14:15) as we teach and admonish one another (Colossians 3:16). Among other motivations, we should sing because the Lord blesses us abundantly (Psalm 18:48-49). May we be as the Psalmist and sing “as long as I live” (Psalm 104:33). May we be encouraged to sing in worship and to support our weekly worship services with our valued and regular presence. Our fellow brethren in the congregation may very well be encouraged more so than one may anticipate by the simple but yet profound act of quality worship before and unto the Lord by the full congregation of God’s people in the public assembly of the church. I’ll be looking for you soon!

Our personal prayers are both unique and very meaningful to each one. They maintain our spiritual connection to the Lord and assist in relieving personal anxiety concerning challenges in life. Yet, all of our prayers have this in common: they may be hindered by a variety of circumstances. Following are some things that hinder prayers. (1) Harboring secret sin in the heart will cut off communication with God (Psalm 66:18). (2) Unbelief will hinder one’s prayer life (James 1:6-7). (3) Selfishness will assure no results from one’s prayers (James 4:3). (4) An unforgiving spirit will hinder the divine reception of prayer (Mark 11:25). (5) A lack of patience may cause failure in one’s prayer life (Luke 18:1-7). (6) Formalism can hinder personal prayers (Luke 18:9-14). (7) A failure to live with one’s spouse in a God-approved manner may hinder our prayers (1 Peter 3:7). With these things in mind, may we cleanse our hearts and “ask in faith, nothing wavering” (James 1:6). Yes, our divine Heavenly Father continues to answer prayers. We must remember that He does so according to His will rather than according to our wills. May each of our prayers be pleasing to the Lord.

A non-Christian once observed while talking with me that the Bible does not always address matters in a straightforward plain manner. Being reasonably intelligent, he was puzzled and wondered aloud why this would be. Others may have also wondered why the Lord would speak to us in a manner that requires intelligent men and women to exercise their mental faculties before discovering and understanding truth. In the past I, too, would have questioned this interesting phenomenon. Today, the issue is now clearer. On one occasion when Jesus was teaching great multitudes (Matthew13:1-9), He communicated His message through the use of parables. His disciples consequently asked, “Why speakest thou unto them in parables?” (13:10 KJV). His response was both instructional and that which arrests our attention. Initially, He said, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given” (13:11). We are hereby compelled to ask why some would be blessed with an understanding of the truths that can be known only by revelation while others are not so blessed. Surely our Lord is no respecter of persons (Acts 10:34-35). The verses following (13:12-15) are truly enlightening. Not only do they address the problems of the day in which they were spoken, but they as well reveal one of the root causes behind so much misdirected religious commentary that may be found either in or out of the body of Christ today. A tragic error would occur if we

A lifetime of ministerial labors has brought me face to face with the reality that congregations fail and splinter apart mainly because of internal matters other than doctrinal considerations. Yes, doctrinal concerns can cause and have caused divisions in the body of Christ. Yet, so often the root cause may be something that could have been avoided if we as brethren both knew and applied biblical principles that govern Christian relationships on a very personal level. I have observed that the strength of congregations of the churches of Christ and that of our religious neighbors does not seem to be in identical contexts. Though exceptions exist, our congregations, at least in the past, exhibited exceptional strength doctrinally, while congregations of our religious neighbors had a greater strength in “Christian” relationships. Assuming this observation to be true, this may partially account for the growth patterns that have been observed and measured in recent years for churches in America. The question that draws my attention is this, “Do members of the body of Christ have a biblical obligation to be pure in doctrinal teaching and to also recognize an equal biblical mandate to faithfully govern our Christian relationships with the same biblical standard?” Can either directive be forfeited by the disciples of our Lord without losing divine approval? If you were to ask this scribe to identify the responsibilities that Christians have one to another, a somewhat lengthy list could be provided. Consider the probable impact upon the body of Christ if all of

Words are often powerful (Romans 1:16). They bring to mind scenes that may lift one’s soul to wonderful heights or cast one down to depths of despair. “A broken spirit,” these words, perhaps in a measure unique, do both for me. These words remind me of the spirit that is joyfully broken as one penitently responds to the grace of our Lord. They also bring to mind the spirit that is wounded and sorrowful because of the weight of the burdens of life and the challenges entertained therein. The Psalmist said, “The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit” (Psalm 34:18 KJV). Yes, the Lord establishes and strengthens His fellowship with those who allow the Word of His grace to break, ever so painfully, the bands and bonds that hold us apart from Him as we have been overcome by the power of sin. Similarly, the Psalmist added, “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise” (Psalm 51:17). I trust that our spirits are mutually lifted and encouraged as we contemplate the positive, divine response to our penitence and full obedience to His will. The above cited passages speak of a broken spirit in a positive manner. They lead us to seek out such a spirit so that ultimately we would be spiritually healed and secure in Christ. They demand that we be broken in

Within the Sermon on the Mount, Jesus gave admonitions relative to the treasures we may accumulate (Matthew 6:19-34). With respect to temporal wealth, He exhorted us not to lay up treasures on earth (6:19). With respect to enduring wealth, He exhorted us to lay up treasures in heaven, for where our treasure is, there will be our heart also (6:20-21). In order to achieve this worthy spiritual goal, we must maintain an outlook of the soul that focuses on heavenly things (6:21). We have two choices relative to this context. We will either maintain a spiritual eye that is good, and thus be full of light, or one that is bad, and thus be full of darkness (6:22-23). We cannot maintain both at the same time. Divided service is impossible (6:24). The right choice is clear. Place the Lord first, and He will provide for us as needed (6:25-34). Therefore, with the Lord as our security, we are thus admonished not to worry about life, food, clothing and tomorrow. To worry is to be characterized by an extreme uneasiness of mind or fear about a possible or unforeseen occurrence. It is concern that has been overwrought. I suppose that all of us worry at times and find it rather difficult to not do so. Yet, we often seek out practical things that we can do to assist us in obeying this divine admonition, as well we should. I would like to suggest some things that we can do that may

The church and the home are both divine institutions (Matthew 16:18; Genesis 2), which respectively serve the spiritual and social needs of mankind (1 Timothy 3:15; 1 Corinthians 7). Each of the two is distinct in its respective purposes and should be managed accordingly. The respective biblical roles of each must be preserved and respected. Though distinct in their respective purposes and responsibilities, the church and the home have at least one characteristic in common: each of these divine institutions qualifies as a family and should function daily as such. The apostle Paul spoke clearly about the responsibilities of wives and husbands unto one another and applied the principle of a family relationship to Christ and the church (Ephesians 5:22-33). He also described the church as being the “household of God” (Ephesians 2:19). Furthermore, Paul spoke of the church as the “house of God” (1 Timothy 3:15). Clearly, the New Testament church is the family of the saved (Ephesians 5:23) and must maintain the character of family internally. As families are established and developed, new members are born into the family. A heart-felt sense of joy is experienced by family members and friends of the family. An enlivening of the family’s spirit is aroused. With fondness the family looks to the future when the newborn child will come of age and honor the family with his maturity and accomplishments as he takes his place in the family and in society. Newborn children are both a blessing and a joyful burden.

Quality Bible classes are not accidental. They are the product of good efforts by both teachers and students. Each teacher and every student has the opportunity to either contribute toward or detract from quality Bible classes that enhance the learning process and motivate students to be participants therein. I encourage fellow teachers to ponder the spiritual needs of the student body most likely to be before them and to select studies that will address those needs in a profitable manner. I encourage teachers to spend adequate time in study so that one can lead a quality and in-depth study. Such a study will be logically arranged and will be amply supported by biblical references that are directly related to the study. If the teacher is offering an opinion or does not know something, such should be freely acknowledged, giving the student body an opportunity to appropriately weigh the commentary being given. The conduct of the teacher in class may be very important. I encourage teachers to present material logically and clearly as well as to demonstrate that open discussion, rather than argument, is not only acceptable but is valued and encouraged. Teachers should not underestimate the lack of knowledge associated with the student body before them. Therefore, care should be taken to maintain logical arrangement and to support affirmations with related biblical passages. In addressing the class, one should remember to serve the needs of the entire class rather than only a portion thereof. The methodology and mannerisms should induce

Occasionally, I center my attention on what impacts the internal integrity of the church, especially with respect to what impacts the fellowship and unity of a congregation. Accordingly, our attention is now directed to a brief discussion of “listening.” To listen is “to hear with thoughtful attention.” Though simply said, the implications are far-reaching in the context of fellowship and unity within a local congregation. “Hearing” involves actively entertaining an idea for its adoption and promotion. If one were either closed-minded, prejudiced or biased with respect to an idea, then one would not be able to actively entertain the prospect of adopting and promoting the idea. This state of mind qualifies one as not “hearing,” without which one fails to be “listening.” To listen requires the accompaniment of an attendant fact that more specifically defines the manner of action involved in the “hearing” required in the act of “listening.” This is evidenced by the fact that to listen is “to hear with.” The companion idea that more specifically defines “hearing” is “thoughtful attention.” Accordingly, without its presence, one clearly fails to be characterized by the qualities demanded in the definition expressed by Webster. “Attention” involves the application of the mind to an object or thought so that there is a selective narrowing or focusing of receptivity. Simply said, “attention” requires one to practice open-mindedness and to gradually go through a process of selection as one decides what is worthy of his reception. Additionally, the “attention” is to be “thoughtful.” It